वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-89, verse-34

अहं तु वधमिच्छामि शीघ्रमस्य दुरात्मनः ।
यावदस्तं न यात्येष कृतकर्मा दिवाकरः ॥३४॥

34. ahaṃ tu vadhamicchāmi śīghramasya durātmanaḥ ,
yāvadastaṃ na yātyeṣa kṛtakarmā divākaraḥ.

34. aham tu vadham icchāmi śīghram asya durātmanaḥ
yāvat astam na yāti eṣaḥ kṛtakarmā divākaraḥ

34. aham tu asya durātmanaḥ vadham śīghram icchāmi
yāvat eṣaḥ kṛtakarmā divākaraḥ astam na yāti

34. I indeed desire the swift slaying of this wicked one before the sun, having completed its daily task (karma), sets.

Words meanings summery:

• अहम् (aham) - I

• तु (tu) - but, indeed, however

• वधम् (vadham) - killing, destruction

• इच्छामि (icchāmi) - I desire, I wish

• शीघ्रम् (śīghram) - quickly, swiftly

• अस्य (asya) - Referring to Rāvaṇa (of this (one))

• दुरात्मनः (durātmanaḥ) - Referring to Rāvaṇa (of the evil-minded, of the wicked (ātman))

• यावत् (yāvat) - as long as, until, while

• अस्तम् (astam) - setting, disappearance

• न (na) - not, no

• याति (yāti) - goes

• एषः (eṣaḥ) - Referring to the sun (this (one))

• कृतकर्मा (kṛtakarmā) - Referring to the sun, having completed its daily duties. (having accomplished his work, whose duties (karma) are done)

• दिवाकरः (divākaraḥ) - the sun (day-maker)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

तु (tu) - but, indeed, however

(indeclinable)

वधम् (vadham) - killing, destruction

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaughter, striking, destruction

Derived from root han (to strike, kill)

Root: han (class 2)

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Note: Used adverbially (accusative singular neuter of adjective).

अस्य (asya) - Referring to Rāvaṇa (of this (one))

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

दुरात्मनः (durātmanaḥ) - Referring to Rāvaṇa (of the evil-minded, of the wicked (ātman))

(noun)

Genitive, masculine, singular of durātman

durātman - evil-minded, wicked, villain, having a bad self (ātman)

Compound type : Bahuvrīhi (dur+ātman)

• dur – bad, evil, difficult (prefix)
  indeclinable
• ātman – self, soul, spirit, essential nature
  noun (masculine)

यावत् (yāvat) - as long as, until, while

(indeclinable)

अस्तम् (astam) - setting, disappearance

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun/moon), western mountain, disappearance

Note: Used adverbially to denote 'to set' (astam-yā).

न (na) - not, no

(indeclinable)

याति (yāti) - goes

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

एषः (eṣaḥ) - Referring to the sun (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

कृतकर्मा (kṛtakarmā) - Referring to the sun, having completed its daily duties. (having accomplished his work, whose duties (karma) are done)

(adjective)

Nominative, masculine, singular of kṛtakarma

kṛtakarma - one whose work (karma) is done, accomplished his duties

Compound type : Bahuvrīhi (kṛta+karma)

• kṛta – done, made, performed
  participle (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• karma – action, deed, work, duty (karma)
  noun (neuter)

दिवाकरः (divākaraḥ) - the sun (day-maker)

(noun)

Nominative, masculine, singular of divākara

divākara - the sun (maker of day)

Compound of divā (by day) and kara (maker)

Compound type : Upapada Tatpuruṣa (divā+kara)

• divā – by day, during the day
  indeclinable
• kara – maker, doer, causing
  noun (masculine)
  agent noun
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)