वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-89, verse-1

स दत्त्वा तुमुलं युद्धं रावणस्य दुरात्मनः ।
विसृजन्नेव बाणौघान् सुषेणं वाक्यमब्रवीत् ॥१॥

1. sa dattvā tumulaṃ yuddhaṃ rāvaṇasya durātmanaḥ ,
visṛjanneva bāṇaughān suṣeṇaṃ vākyamabravīt.

1. sa dattvā tumulaṃ yuddhaṃ rāvaṇasya durātmanaḥ
visṛjan eva bāṇaughān suṣeṇaṃ vākyam abravīt

1. sa durātmanaḥ rāvaṇasya tumulaṃ yuddhaṃ dattvā
bāṇaughān visṛjan eva suṣeṇaṃ vākyam abravīt

1. After having fought a fierce battle with the evil-souled Ravana, and while still discharging volleys of arrows, he (Rāma) spoke to Suṣeṇa.

Words meanings summery:

• स (sa) - he (Rāma) (he, that)

• दत्त्वा (dattvā) - having offered (a battle), having fought (having given)

• तुमुलं (tumulaṁ) - fierce, tumultuous, violent

• युद्धं (yuddhaṁ) - battle, fight, war

• रावणस्य (rāvaṇasya) - of Ravana

• दुरात्मनः (durātmanaḥ) - of the evil-souled one, of the wicked one

• विसृजन् (visṛjan) - discharging, sending forth, abandoning

• एव (eva) - indeed, certainly, just, even

• बाणौघान् (bāṇaughān) - showers of arrows, volleys of arrows

• सुषेणं (suṣeṇaṁ) - to Suṣeṇa

• वाक्यम् (vākyam) - word, speech, statement, sentence

• अब्रवीत् (abravīt) - spoke, said, addressed

Words meanings and morphology

स (sa) - he (Rāma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma as the speaker.

दत्त्वा (dattvā) - having offered (a battle), having fought (having given)

(indeclinable)

Absolutive (Gerund)

From root dā (to give) with -tvā suffix

Root: dā (class 3)

Note: Implies fighting a battle.

तुमुलं (tumulaṁ) - fierce, tumultuous, violent

(adjective)

Accusative, neuter, singular of tumula

tumula - tumultuous, noisy, violent, fierce

Note: Agrees with yuddhaṃ.

युद्धं (yuddhaṁ) - battle, fight, war

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

Root: yudh (class 4)

Note: Object of dattvā.

रावणस्य (rāvaṇasya) - of Ravana

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the name of the Rakshasa king)

Note: Possessive, "of Ravana".

दुरात्मनः (durātmanaḥ) - of the evil-souled one, of the wicked one

(adjective)

Genitive, masculine, singular of durātman

durātman - evil-minded, wicked, malicious

Compound type : bahuvrihi (dus+ātman)

• dus – bad, difficult, evil
  prefix
• ātman – self, soul, spirit, (ātman)
  noun (masculine)

Note: Agrees with rāvaṇasya.

विसृजन् (visṛjan) - discharging, sending forth, abandoning

(participle)

Nominative, masculine, singular of visṛjat

visṛjat - discharging, releasing, sending forth

Present Active Participle

From root sṛj (to create, emit) with vi prefix

Prefix: vi

Root: sṛj (class 6)

Note: Describes the action of the main subject 'sa'.

एव (eva) - indeed, certainly, just, even

(indeclinable)

Note: Emphatic.

बाणौघान् (bāṇaughān) - showers of arrows, volleys of arrows

(noun)

Accusative, masculine, plural of bāṇaugha

bāṇaugha - shower of arrows, flood of arrows

Compound type : tatpurusha (bāṇa+ogha)

• bāṇa – arrow
  noun (masculine)
• ogha – flood, torrent, multitude, mass
  noun (masculine)

Note: Object of visṛjan.

सुषेणं (suṣeṇaṁ) - to Suṣeṇa

(proper noun)

Accusative, masculine, singular of suṣeṇa

suṣeṇa - Suṣeṇa (name of a monkey general, a physician)

Note: Direct object of abravīt, indicating the person spoken to.

वाक्यम् (vākyam) - word, speech, statement, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

Root: vac (class 2)

Note: Object of abravīt, indicating what was spoken.

अब्रवीत् (abravīt) - spoke, said, addressed

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

Root brū (to speak), 3rd person singular

Root: brū (class 2)

Note: Main verb of the sentence.