वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-89, verse-17

इत्येवमुक्तो हनुमान् गत्वा चौषधिपर्वतम् ।
चिन्तामभ्यगमच्छ्रीमानजानंस्ता महौषधीः ॥१७॥

17. ityevamukto hanumān gatvā cauṣadhiparvatam ,
cintāmabhyagamacchrīmānajānaṃstā mahauṣadhīḥ.

17. iti evam uktaḥ hanumān gatvā ca oṣadhiparvatam
cintām abhyagamat śrīmān ajānan tāḥ mahauṣadhīḥ

17. iti evam uktaḥ śrīmān hanumān oṣadhiparvatam
gatvā ca tāḥ mahauṣadhīḥ ajānan cintām abhyagamat

17. Thus instructed, the glorious Hanumān went to the mountain of herbs and became filled with anxiety, for he did not know those great herbs.

Words meanings summery:

• इति (iti) - thus, so, in this manner (introduces or concludes speech/thought)

• एवम् (evam) - thus, in this way, so

• उक्तः (uktaḥ) - instructed (by Jāmbavān) (said, spoken, addressed, instructed)

• हनुमान् (hanumān) - Hanumān (name of a prominent Vanara hero)

• गत्वा (gatvā) - having gone

• च (ca) - and, also, moreover

• ओषधिपर्वतम् (oṣadhiparvatam) - to the mountain of herbs

• चिन्ताम् (cintām) - anxiety, worry, thought

• अभ्यगमत् (abhyagamat) - he approached, he obtained, he was overcome by

• श्रीमान् (śrīmān) - the glorious (Hanumān) (glorious, prosperous, blessed)

• अजानन् (ajānan) - not knowing, unaware

• ताः (tāḥ) - those (great herbs) (those)

• महौषधीः (mahauṣadhīḥ) - the great herbs, powerful medicinal plants

Words meanings and morphology

इति (iti) - thus, so, in this manner (introduces or concludes speech/thought)

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

उक्तः (uktaḥ) - instructed (by Jāmbavān) (said, spoken, addressed, instructed)

(adjective)

Nominative, masculine, singular of vac

vac - to speak, say, tell

Past Passive Participle

Root 'vac' changes to 'uk' in Past Passive Participle form.

Root: vac (class 2)

Note: Functions as an adjective modifying 'Hanumān'.

हनुमान् (hanumān) - Hanumān (name of a prominent Vanara hero)

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanumān (son of the wind god); literally 'having a (large) jaw'

गत्वा (gatvā) - having gone

(indeclinable)

Root: gam (class 1)

Note: Absolutive (gerund) of the root 'gam'.

च (ca) - and, also, moreover

(indeclinable)

ओषधिपर्वतम् (oṣadhiparvatam) - to the mountain of herbs

(noun)

Accusative, masculine, singular of oṣadhiparvata

oṣadhiparvata - mountain of herbs/medicinal plants

Compound type : tatpurusha (oṣadhi+parvata)

• oṣadhi – herb, medicinal plant
  noun (feminine)
• parvata – mountain, hill
  noun (masculine)

चिन्ताम् (cintām) - anxiety, worry, thought

(noun)

Accusative, feminine, singular of cintā

cintā - thought, reflection, anxiety, worry, care

Root: cit (class 10)

अभ्यगमत् (abhyagamat) - he approached, he obtained, he was overcome by

(verb)

3rd person , singular, active, Imperfect (laṅ) of gam

Root: gam (class 1)

Note: With upasargas 'abhi' and 'ā'.

श्रीमान् (śrīmān) - the glorious (Hanumān) (glorious, prosperous, blessed)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, fortunate, prosperous, beautiful, blessed

Note: Modifies 'Hanumān'.

अजानन् (ajānan) - not knowing, unaware

(adjective)

Nominative, masculine, singular of jñā

jñā - to know, understand, perceive

Present Active Participle (negative)

Formed with negative particle 'a' and present active participle of 'jñā'.

Prefix: a

Root: jñā (class 9)

Note: Functions as an adjective modifying 'Hanumān'.

ताः (tāḥ) - those (great herbs) (those)

(pronoun)

Accusative, feminine, plural of tad

tad - that, those

महौषधीः (mahauṣadhīḥ) - the great herbs, powerful medicinal plants

(noun)

Accusative, feminine, plural of mahauṣadhi

mahauṣadhi - a great or powerful medicinal herb

Compound type : karmadharaya (mahā+oṣadhi)

• mahā – great, large, mighty
  adjective
• oṣadhi – herb, medicinal plant
  noun (feminine)