वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-68, verse-25

सुग्रीवस्त्वं च रामश्च यन्निमित्तमिहागताः ।
तां हनिष्यामि वैदेहीमद्यैव तव पश्यतः ॥२५॥

25. sugrīvastvaṃ ca rāmaśca yannimittamihāgatāḥ ,
tāṃ haniṣyāmi vaidehīmadyaiva tava paśyataḥ.

25. sugrīvaḥ tvam ca rāmaḥ ca yat-nimittam iha āgatāḥ
tām haniṣyāmi vaidehīm adya eva tava paśyataḥ

25. yat-nimittam sugrīvaḥ ca tvam ca rāmaḥ ca iha āgatāḥ
tām vaidehīm adya eva tava paśyataḥ haniṣyāmi

25. That Vaidehī (Sītā), for whose sake Sugrīva, you (Hanumān), and Rāma have come here, I will kill her today itself, right before your eyes.

Words meanings summery:

• सुग्रीवः (sugrīvaḥ) - Sugrīva

• त्वम् (tvam) - referring to Hanumān (you)

• च (ca) - and

• रामः (rāmaḥ) - Rāma (prince of Ayodhyā)

• च (ca) - and

• यत्-निमित्तम् (yat-nimittam) - for which reason, on account of which

• इह (iha) - here, in this place

• आगताः (āgatāḥ) - have come, arrived

• ताम् (tām) - Vaidehī (Sītā) (her, that (feminine))

• हनिष्यामि (haniṣyāmi) - I will kill, I will strike

• वैदेहीम् (vaidehīm) - referring to Sītā (Vaidehī (princess of Videha, Sītā))

• अद्य (adya) - today

• एव (eva) - right now, today itself (indeed, even, only)

• तव (tava) - referring to Hanumān's (your)

• पश्यतः (paśyataḥ) - while you (Hanumān) are watching (while seeing, of one seeing)

Words meanings and morphology

सुग्रीवः (sugrīvaḥ) - Sugrīva

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugrīva (king of the monkeys)

Note: One of the subjects who have come.

त्वम् (tvam) - referring to Hanumān (you)

(pronoun)

Nominative, masculine, singular of yuṣmad

yuṣmad - you

Note: One of the subjects who have come.

च (ca) - and

(indeclinable)

Note: Connects Sugrīva and tvam.

रामः (rāmaḥ) - Rāma (prince of Ayodhyā)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma

Root: ram (class 1)

Note: One of the subjects who have come.

च (ca) - and

(indeclinable)

Note: Connects Rāma to the previous two.

यत्-निमित्तम् (yat-nimittam) - for which reason, on account of which

(adjective)

Accusative, neuter, singular of yat-nimitta

yat-nimitta - that for which, on account of which

Compound type : tatpurusha (yat+nimitta)

• yad – which, that
  pronoun (neuter)
• nimitta – cause, reason, motive
  noun (neuter)
  Root: nam (class 1)

Note: Adverbial accusative, 'as to which cause'.

इह (iha) - here, in this place

(indeclinable)

आगताः (āgatāḥ) - have come, arrived

(participle)

Nominative, masculine, plural of āgata

āgata - arrived, come

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā', and kta suffix

Prefix: ā

Root: gam (class 1)

Note: Predicates the action for Sugrīva, tvam, and Rāma.

ताम् (tām) - Vaidehī (Sītā) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she

Note: Object of 'haniṣyāmi'.

हनिष्यामि (haniṣyāmi) - I will kill, I will strike

(verb)

1st person , singular, active, future (lṛṭ) of han

Future

Future tense, 1st person singular

Root: han (class 2)

Note: Speaker is Indrajit.

वैदेहीम् (vaidehīm) - referring to Sītā (Vaidehī (princess of Videha, Sītā))

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - Princess of Videha (Sītā)

Feminine patronymic from Videha

Note: Direct object of 'haniṣyāmi'.

अद्य (adya) - today

(indeclinable)

एव (eva) - right now, today itself (indeed, even, only)

(indeclinable)

Note: Emphasizes 'adya'.

तव (tava) - referring to Hanumān's (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - your, of you

Note: Qualifies 'paśyataḥ'.

पश्यतः (paśyataḥ) - while you (Hanumān) are watching (while seeing, of one seeing)

(participle)

Genitive, masculine, singular of paśyat

paśyat - seeing, watching

Present Active Participle

Derived from root 'dṛś' (to see) in its 'paśya' stem with śatṛ suffix

Root: dṛś (class 1)

Note: In genitive absolute with 'tava'.