वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-68, verse-18
नृशंसानार्य दुर्वृत्त क्षुद्र पापपराक्रम ।
अनार्यस्येदृशं कर्म घृणा ते नास्ति निर्घृण ॥१८॥
अनार्यस्येदृशं कर्म घृणा ते नास्ति निर्घृण ॥१८॥
18. nṛśaṃsānārya durvṛtta kṣudra pāpaparākrama ,
anāryasyedṛśaṃ karma ghṛṇā te nāsti nirghṛṇa.
anāryasyedṛśaṃ karma ghṛṇā te nāsti nirghṛṇa.
18.
nṛśaṃsa anārya durvṛtta kṣudra pāpaparākrama
anāryasya īdṛśaṃ karma ghṛṇā te na asti nirghṛṇa
anāryasya īdṛśaṃ karma ghṛṇā te na asti nirghṛṇa
18.
he nṛśaṃsa anārya durvṛtta kṣudra pāpaparākrama nirghṛṇa,
te anāryasya īdṛśaṃ karma ghṛṇā na asti
te anāryasya īdṛśaṃ karma ghṛṇā na asti
18.
O cruel, ignoble, wicked, base person, whose power is directed toward sin! O pitiless one, you have no abhorrence for such a deed (karma), which is characteristic of an ignoble person.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नृशंस (nṛśaṁsa) - cruel, merciless, villainous
- अनार्य (anārya) - ignoble, unworthy, non-Aryan
- दुर्वृत्त (durvṛtta) - ill-behaved, wicked, depraved
- क्षुद्र (kṣudra) - mean, base, contemptible, small, insignificant
- पापपराक्रम (pāpaparākrama) - one whose valor/power is sinful or wicked
- अनार्यस्य (anāryasya) - of an ignoble person
- ईदृशं (īdṛśaṁ) - such, of this kind
- कर्म (karma) - an evil act/deed (action, deed, work, fate)
- घृणा (ghṛṇā) - pity, compassion, abhorrence, disgust
- ते (te) - to you, of you
- न (na) - not, no
- अस्ति (asti) - is, exists
- निर्घृण (nirghṛṇa) - pitiless, merciless, cruel
Words meanings and morphology
नृशंस (nṛśaṁsa) - cruel, merciless, villainous
(adjective)
Vocative, masculine, singular of nṛśaṃsa
nṛśaṁsa - cruel, merciless, villainous, wicked
अनार्य (anārya) - ignoble, unworthy, non-Aryan
(adjective)
Vocative, masculine, singular of anārya
anārya - ignoble, unworthy, non-Aryan
Compound type : tatpurusha (na+ārya)
- na – not, no
indeclinable - ārya – noble, honorable, Aryan
adjective (masculine)
दुर्वृत्त (durvṛtta) - ill-behaved, wicked, depraved
(adjective)
Vocative, masculine, singular of durvṛtta
durvṛtta - ill-behaved, wicked, depraved
Past Passive Participle
From root vṛt with prefix dur-
Prefix: dur
Root: vṛt (class 1)
क्षुद्र (kṣudra) - mean, base, contemptible, small, insignificant
(adjective)
Vocative, masculine, singular of kṣudra
kṣudra - mean, base, contemptible, small, insignificant
पापपराक्रम (pāpaparākrama) - one whose valor/power is sinful or wicked
(adjective)
Vocative, masculine, singular of pāpaparākrama
pāpaparākrama - one whose valor/power is sinful or wicked
Compound type : bahuvrihi (pāpa+parākrama)
- pāpa – evil, wicked, sin, demerit
noun (neuter) - parākrama – valor, power, might, enterprise
noun (masculine)
अनार्यस्य (anāryasya) - of an ignoble person
(adjective)
Genitive, masculine, singular of anārya
anārya - ignoble, unworthy, non-Aryan
Compound type : tatpurusha (na+ārya)
- na – not, no
indeclinable - ārya – noble, honorable, Aryan
adjective (masculine)
ईदृशं (īdṛśaṁ) - such, of this kind
(adjective)
Accusative, neuter, singular of īdṛśa
īdṛśa - such, of this kind
कर्म (karma) - an evil act/deed (action, deed, work, fate)
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, fate, result of action
Root: kṛ (class 8)
घृणा (ghṛṇā) - pity, compassion, abhorrence, disgust
(noun)
Nominative, feminine, singular of ghṛṇā
ghṛṇā - pity, compassion, abhorrence, disgust, hatred
ते (te) - to you, of you
(pronoun)
singular of yuṣmad
yuṣmad - you
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
present indicative
Root: as (class 2)
निर्घृण (nirghṛṇa) - pitiless, merciless, cruel
(adjective)
Vocative, masculine, singular of nirghṛṇa
nirghṛṇa - pitiless, merciless, cruel
Compound type : bahuvrihi (nis+ghṛṇā)
- nis – without, out, free from
indeclinable - ghṛṇā – pity, compassion, abhorrence, disgust
noun (feminine)