वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-68, verse-1

विज्ञाय तु मनस्तस्य राघवस्य महात्मनः ।
संनिवृत्याहवात्तस्मात् प्रविवेश पुरं ततः ॥१॥

1. vijñāya tu manastasya rāghavasya mahātmanaḥ ,
saṃnivṛtyāhavāttasmāt praviveśa puraṃ tataḥ.

1. vijñāya tu manas tasya rāghavasya mahātmanaḥ
saṃnivṛtya āhavāt tasmāt praviveśa puram tataḥ

1. tu tasya mahātmanaḥ rāghavasya manas vijñāya
tasmāt āhavāt saṃnivṛtya tataḥ puram praviveśa

1. But having understood the intention of that great-souled Rāghava, he retreated from that battle and then entered his city.

Words meanings summery:

• विज्ञाय (vijñāya) - having understood (his intention) (having understood, having known)

• तु (tu) - but (but, indeed, on the other hand)

• मनस् (manas) - the intention (mind, intellect, intention)

• तस्य (tasya) - of that (Rāghava) (his, of that)

• राघवस्य (rāghavasya) - of Rāghava (Rāma) (of Rāghava, of Rāma)

• महात्मनः (mahātmanaḥ) - of the great-souled (Rāma) (of the great-souled, of the noble)

• संनिवृत्य (saṁnivṛtya) - having retreated (having returned, having retreated)

• आहवात् (āhavāt) - from the battle (from the battle, from the war)

• तस्मात् (tasmāt) - from that (battle) (from that, from there)

• प्रविवेश (praviveśa) - he entered

• पुरम् (puram) - (his) city (city, fortress)

• ततः (tataḥ) - then (then, thence, from there)

Words meanings and morphology

विज्ञाय (vijñāya) - having understood (his intention) (having understood, having known)

(indeclinable)

Absolutive (gerund)

From root jñā (class 9) with prefix vi and lyap suffix

Prefix: vi

Root: jñā (class 9)

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

मनस् (manas) - the intention (mind, intellect, intention)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, intention, spirit

Root: man (class 4)

Note: Sandhi for s at end of word.

तस्य (tasya) - of that (Rāghava) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, him, her, it

Note: Possessive

राघवस्य (rāghavasya) - of Rāghava (Rāma) (of Rāghava, of Rāma)

(proper noun)

Genitive, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

Derived from Raghu, patronymic

Note: Possessive, qualifying manas

महात्मनः (mahātmanaḥ) - of the great-souled (Rāma) (of the great-souled, of the noble)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, sublime

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul (ātman), spirit
  noun (masculine)

संनिवृत्य (saṁnivṛtya) - having retreated (having returned, having retreated)

(indeclinable)

Absolutive (gerund)

From root vṛt (class 1) with prefixes sam and ni and lyap suffix

Prefixes: sam+ni

Root: vṛt (class 1)

आहवात् (āhavāt) - from the battle (from the battle, from the war)

(noun)

Ablative, masculine, singular of āhava

āhava - battle, war, contest

From root hve (class 1) with prefix ā

Prefix: ā

Root: hve (class 1)

तस्मात् (tasmāt) - from that (battle) (from that, from there)

(pronoun)

Ablative, masculine, singular of tad

tad - that, him, her, it

Note: Qualifies āhavāt

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, perfect (liṭ) of viś

Perfect tense, third person singular

From root viś (class 6) with prefix pra

Prefix: pra

Root: viś (class 6)

पुरम् (puram) - (his) city (city, fortress)

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

ततः (tataḥ) - then (then, thence, from there)

(indeclinable)

From tad with tas suffix