वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-68, verse-17

दुरात्मन्नात्मनाशाय केशपक्षे परामृशः ।
ब्रह्मर्षीणां कुले जातो राक्षसीं योनिमाश्रितः ।
धिक् त्वां पापसमाचारं यस्य ते मतिरीदृशी ॥१७॥

17. durātmannātmanāśāya keśapakṣe parāmṛśaḥ ,
brahmarṣīṇāṃ kule jāto rākṣasīṃ yonimāśritaḥ ,
dhik tvāṃ pāpasamācāraṃ yasya te matirīdṛśī.

17. durātman ātma-nāśāya keśa-pakṣe
parāmṛśaḥ brahmarṣīṇām kule jātaḥ
rākṣasīm yonim āśritaḥ dhik tvām
pāpa-samācāram yasya te matiḥ īdṛśī

17. durātman! ātma-nāśāya keśa-pakṣe parāmṛśaḥ.
brahmarṣīṇām kule jātaḥ rākṣasīm yonim āśritaḥ dhik tvām pāpa-samācāram yasya te matiḥ īdṛśī

17. "O evil-minded one! You have seized her by the hair for your own destruction. Born in the lineage of Brahmin (brahmarṣi) sages, you have adopted a demonic nature. Shame on you, whose conduct is sinful, and whose intellect is like this!"

Words meanings summery:

• दुरात्मन् (durātman) - O evil-minded one!

• आत्म-नाशाय (ātma-nāśāya) - for self-destruction, for your own ruin

• केश-पक्षे (keśa-pakṣe) - by the lock of hair, by the hair

• परामृशः (parāmṛśaḥ) - you have seized, you touched

• ब्रह्मर्षीणाम् (brahmarṣīṇām) - of the Brahmin (brahmarṣi) sages

• कुले (kule) - in the family, in the lineage

• जातः (jātaḥ) - born

• राक्षसीम् (rākṣasīm) - demonic, of a Rākṣasī

• योनिम् (yonim) - demonic nature (nature, disposition, origin)

• आश्रितः (āśritaḥ) - resorted to, taken refuge in, adopted

• धिक् (dhik) - shame on, woe to

• त्वाम् (tvām) - you (accusative)

• पाप-समाचारम् (pāpa-samācāram) - whose conduct is sinful, of sinful conduct

• यस्य (yasya) - whose, of whom

• ते (te) - your (your, to you (genitive/dative of yuṣmad))

• मतिः (matiḥ) - intellect, mind, understanding

• ईदृशी (īdṛśī) - such, of this kind

Words meanings and morphology

दुरात्मन् (durātman) - O evil-minded one!

(adjective)

Vocative, masculine, singular of durātman

durātman - evil-minded, wicked

Compound type : karmadhāraya (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, mind
  noun (masculine)

आत्म-नाशाय (ātma-nāśāya) - for self-destruction, for your own ruin

(noun)

Dative, masculine, singular of ātma-nāśa

ātma-nāśa - self-destruction, ruin

Compound type : tatpuruṣa (ātman+nāśa)

• ātman – self, soul
  noun (masculine)
• nāśa – destruction, ruin
  noun (masculine)

केश-पक्षे (keśa-pakṣe) - by the lock of hair, by the hair

(noun)

Locative, masculine, singular of keśa-pakṣa

keśa-pakṣa - lock of hair, side-lock

Compound type : tatpuruṣa (keśa+pakṣa)

• keśa – hair
  noun (masculine)
• pakṣa – side, wing, part, lock (of hair)
  noun (masculine)

Note: Locative case indicates the object by which one is seized.

परामृशः (parāmṛśaḥ) - you have seized, you touched

(verb)

2nd person , singular, active, aorist (luṅ) of mṛś

Prefix: parā

Root: mṛś (class 6)

ब्रह्मर्षीणाम् (brahmarṣīṇām) - of the Brahmin (brahmarṣi) sages

(noun)

Genitive, masculine, plural of brahmarṣi

brahmarṣi - a Brahmin sage, a sage of priestly class

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – Brahmin, sacred knowledge, the Absolute (brahman)
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

कुले (kule) - in the family, in the lineage

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race

जातः (jātaḥ) - born

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced

Past Passive Participle

Root: jan (class 4)

राक्षसीम् (rākṣasīm) - demonic, of a Rākṣasī

(adjective)

Accusative, feminine, singular of rākṣasī

rākṣasī - demonic, belonging to Rākṣasa

योनिम् (yonim) - demonic nature (nature, disposition, origin)

(noun)

Accusative, feminine, singular of yoni

yoni - womb, origin, source, nature, species

आश्रितः (āśritaḥ) - resorted to, taken refuge in, adopted

(adjective)

Nominative, masculine, singular of āśrita

āśrita - resorted to, dependent, embraced

Past Passive Participle

Prefix: ā

Root: śri (class 1)

धिक् (dhik) - shame on, woe to

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पाप-समाचारम् (pāpa-samācāram) - whose conduct is sinful, of sinful conduct

(adjective)

Accusative, masculine, singular of pāpa-samācāra

pāpa-samācāra - one whose conduct is sinful

Compound type : bahuvrīhi (pāpa+samācāra)

• pāpa – sin, evil, wicked
  noun (neuter)
• samācāra – conduct, practice, custom
  noun (masculine)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who

ते (te) - your (your, to you (genitive/dative of yuṣmad))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मतिः (matiḥ) - intellect, mind, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, opinion

ईदृशी (īdṛśī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind