वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-52, verse-9

ऐहलौकिकपारत्र्यं कर्म पुम्भिर्निषेव्यते ।
कर्माण्यपि तु कल्प्यानि लभते काममास्थितः ॥९॥

9. aihalaukikapāratryaṃ karma pumbhirniṣevyate ,
karmāṇyapi tu kalpyāni labhate kāmamāsthitaḥ.

9. aihalaulaukika-pāratryam karma pumbhiḥ niṣevyate
karmāṇi api tu kalpyāni labhate kāmam āsthitaḥ

9. pumbhiḥ aihalaulaukika-pāratryam karma niṣevyate.
tu kāmam āsthitaḥ karmāṇi api kalpyāni labhate.

9. Individuals undertake actions (karma) that relate to both this world and the next. However, one who is driven by desire achieves even those actions that are to be devised.

Words meanings summery:

• ऐहलौलौकिक-पारत्र्यम् (aihalaulaukika-pāratryam) - pertaining to this world and the next world

• कर्म (karma) - action, deeds (action, deed, result of action)

• पुम्भिः (pumbhiḥ) - by individuals, by people (by men, by males, by people)

• निषेव्यते (niṣevyate) - is undertaken, is performed (is served, is attended, is practiced, is performed)

• कर्माणि (karmāṇi) - actions (actions, deeds)

• अपि (api) - even (also, even, too)

• तु (tu) - however (but, however, on the other hand)

• कल्प्यानि (kalpyāni) - to be devised, to be planned (to be formed, to be made, to be imagined, to be planned, suitable)

• लभते (labhate) - achieves, obtains (obtains, gains, receives)

• कामम् (kāmam) - desire (desire, wish, love)

• आस्थितः (āsthitaḥ) - established in, driven by (situated, established, dwelling, resorting to)

Words meanings and morphology

ऐहलौलौकिक-पारत्र्यम् (aihalaulaukika-pāratryam) - pertaining to this world and the next world

(adjective)

Accusative, neuter, singular of aihalaulaukika-pāratrya

aihalaulaukika-pāratrya - related to this world and the other world (afterlife)

compound of aihalaukika (this-worldly) and pāratrika (other-worldly)

Compound type : dvandva (aihalaulaukika+pāratrika)

• aihalaulaukika – pertaining to this world
  adjective
  Derived from iha-loka (this world) + -ika suffix
• pāratrika – pertaining to the other world, the next life
  adjective
  Derived from para-loka (other world) + -ika suffix

Note: Accusative singular neuter, modifying karma.

कर्म (karma) - action, deeds (action, deed, result of action)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate, consequence of actions

Derived from root kṛ (to do).

Root: kṛ (class 8)

Note: Object of niṣevyate.

पुम्भिः (pumbhiḥ) - by individuals, by people (by men, by males, by people)

(noun)

Instrumental, masculine, plural of puṃs

puṁs - man, male, person, individual

Note: Agent in passive construction.

निषेव्यते (niṣevyate) - is undertaken, is performed (is served, is attended, is practiced, is performed)

(verb)

3rd person , singular, passive, present (laṭ) of sev

present passive

root sev (1st class, Ātmanepada) + ya + te

Prefix: ni

Root: sev (class 1)

Note: The subject is karma (neuter singular).

कर्माणि (karmāṇi) - actions (actions, deeds)

(noun)

Accusative, neuter, plural of karma

karma - action, deed, work, ritual, fate, consequence of actions

Derived from root kṛ (to do).

Root: kṛ (class 8)

Note: Object of labhate.

अपि (api) - even (also, even, too)

(indeclinable)

Note: Emphasizes karmāṇi.

तु (tu) - however (but, however, on the other hand)

(indeclinable)

Note: Connects clauses with a contrasting or specifying sense.

कल्प्यानि (kalpyāni) - to be devised, to be planned (to be formed, to be made, to be imagined, to be planned, suitable)

(adjective)

Accusative, neuter, plural of kalpya

kalpya - to be formed, to be made, to be imagined, to be planned, suitable, fit

gerundive (future passive participle)

Root kḷp (to form, to arrange) + -ya suffix.

Root: kḷp (class 10)

Note: Accusative plural neuter, modifying karmāṇi.

लभते (labhate) - achieves, obtains (obtains, gains, receives)

(verb)

3rd person , singular, active, present (laṭ) of labh

present

Root labh (1st class, Ātmanepada)

Root: labh (class 1)

Note: The subject is āsthitaḥ (implied saḥ).

कामम् (kāmam) - desire (desire, wish, love)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

Root: kam (class 1)

Note: Object of āsthitaḥ (as a compound kāmamāsthitaḥ implies 'situated in desire').

आस्थितः (āsthitaḥ) - established in, driven by (situated, established, dwelling, resorting to)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, established, abiding in, pursuing, intent on

past passive participle

root sthā (to stand) + upasarga ā (towards) + kta suffix

Prefix: ā

Root: sthā (class 1)

Note: Subject of labhate, meaning 'one who is established (in desire)'.