वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-52, verse-31

अनयोपधया राजन्भयशोकानुबन्धया ।
अकामा त्वद्वशं सीता नष्टनाथा गमिष्यति ॥३१॥

31. anayopadhayā rājanbhayaśokānubandhayā ,
akāmā tvadvaśaṃ sītā naṣṭanāthā gamiṣyati.

31. anayā upadhayā rājan bhayaśokānubandhayā
akāmā tvadvaśam sītā naṣṭanāthā gamiṣyati

31. rājan anayā bhayaśokānubandhayā upadhayā
sītā akāmā naṣṭanāthā tvadvaśam gamiṣyati

31. O king, by means of this stratagem, which involves fear and sorrow, Sītā, though unwilling and having lost her protector, will come under your control.

Words meanings summery:

• अनया (anayā) - by this (by this (feminine))

• उपधया (upadhayā) - by this stratagem (by a trick, by a stratagem, by an expedient)

• राजन् (rājan) - O king

• भयशोकानुबन्धया (bhayaśokānubandhayā) - which involves fear and sorrow (connected with fear and sorrow, associated with fear and grief)

• अकामा (akāmā) - though unwilling (unwilling, without desire, reluctant)

• त्वद्वशम् (tvadvaśam) - under your control (into your power, under your control)

• सीता (sītā) - Sītā

• नष्टनाथा (naṣṭanāthā) - having lost her protector (having lost her protector/husband)

• गमिष्यति (gamiṣyati) - will come (will go, will come)

Words meanings and morphology

अनया (anayā) - by this (by this (feminine))

(pronoun)

Instrumental, feminine, singular of idam

idam - this

Feminine instrumental singular of idam

उपधया (upadhayā) - by this stratagem (by a trick, by a stratagem, by an expedient)

(noun)

Instrumental, feminine, singular of upadhā

upadhā - trick, stratagem, fraud, expedient, test

From upa + dhā (to place near)

Prefix: upa

Root: dhā (class 3)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

भयशोकानुबन्धया (bhayaśokānubandhayā) - which involves fear and sorrow (connected with fear and sorrow, associated with fear and grief)

(adjective)

Instrumental, feminine, singular of bhayaśokānubandha

bhayaśokānubandha - connection with fear and sorrow, associated with fear and grief

Tatpurusha or Bahuvrihi compound. Here, describes upadhā.

Compound type : tatpurusha/bahuvrihi (bhaya+śoka+anubandha)

• bhaya – fear, terror, dread
  noun (neuter)
  from root bhī (to fear)
  Root: bhī (class 3)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  from root śuc (to mourn, grieve)
  Root: śuc (class 1)
• anubandha – connection, attachment, consequence, continuation
  noun (masculine)
  from anu + bandh (to bind after)
  Prefix: anu
  Root: bandh (class 9)

अकामा (akāmā) - though unwilling (unwilling, without desire, reluctant)

(adjective)

Nominative, feminine, singular of akāma

akāma - without desire, unwilling, reluctant

Negative compound a + kāma

Compound type : navi-tatpuruṣa (a+kāma)

• a – not, non-
  indeclinable
  negative prefix
• kāma – desire, wish
  noun (masculine)
  Root: kam (class 1)

त्वद्वशम् (tvadvaśam) - under your control (into your power, under your control)

(noun)

Accusative, masculine/neuter, singular of tvadvaśa

tvadvaśa - under your power/control

Compound of tvad (your) + vaśa (power, control)

Compound type : tatpurusha (tvad+vaśa)

• tvad – your (ablative/genitive form used in compounds)
  pronoun
  form of yuṣmad (you)
• vaśa – will, power, control
  noun (masculine)

सीता (sītā) - Sītā

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sītā (name of Janaka's daughter, wife of Rāma)

नष्टनाथा (naṣṭanāthā) - having lost her protector (having lost her protector/husband)

(adjective)

Nominative, feminine, singular of naṣṭanātha

naṣṭanātha - one whose lord/protector is lost

Bahuvrihi compound: naṣṭa (lost) + nātha (lord/protector).

Compound type : bahuvrihi (naṣṭa+nātha)

• naṣṭa – lost, destroyed, perished
  adjective (masculine)
  Past Passive Participle
  from root naś (to perish, to be lost)
  Root: naś (class 4)
• nātha – lord, master, protector, husband
  noun (masculine)

गमिष्यति (gamiṣyati) - will come (will go, will come)

(verb)

3rd person , singular, active, future (lṛṭ) of gam

Future Tense

3rd person singular, active voice

Root: gam (class 1)

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