वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-52, verse-33

सा पुरा सुखसंवृद्धा सुखार्हा दुःखकर्षिता ।
त्वय्यधीनः सुखं ज्ञात्वा सर्वथोपगमिष्यति ॥३३॥

33. sā purā sukhasaṃvṛddhā sukhārhā duḥkhakarṣitā ,
tvayyadhīnaḥ sukhaṃ jñātvā sarvathopagamiṣyati.

33. sā purā sukhasaṃvṛddhā sukhārhā duḥkhakarṣitā
tvayi adhīnaḥ sukhaṃ jñātvā sarvathā upagamiṣyati

33. sā purā sukhasaṃvṛddhā sukhārhā duḥkhakarṣitā (sā)
sukhaṃ tvayi adhīnaḥ jñātvā sarvathā upagamiṣyati

33. She, who was formerly brought up in comfort and deserved happiness, now tormented by sorrow, will certainly approach you in every way, once she understands that happiness (sukha) is dependent on you.

Words meanings summery:

• सा (sā) - She (Sita) (she, that (feminine))

• पुरा (purā) - formerly (formerly, in the past, before)

• सुखसंवृद्धा (sukhasaṁvṛddhā) - grown up in comfort (grown up in happiness/comfort)

• सुखार्हा (sukhārhā) - deserving of happiness (deserving of happiness/comfort)

• दुःखकर्षिता (duḥkhakarṣitā) - tormented by sorrow (tormented by sorrow, afflicted by misery)

• त्वयि (tvayi) - on you (in you, on you, about you)

• अधीनः (adhīnaḥ) - dependent (dependent, subject to)

• सुखं (sukhaṁ) - happiness (sukha) (happiness, comfort, ease)

• ज्ञात्वा (jñātvā) - having realized, once she understands (having known, having understood)

• सर्वथा (sarvathā) - in every way (in every way, by all means, completely)

• उपगमिष्यति (upagamiṣyati) - will approach (you) (will approach, will go near)

Words meanings and morphology

सा (sā) - She (Sita) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Feminine singular nominative of tad.

पुरा (purā) - formerly (formerly, in the past, before)

(indeclinable)

सुखसंवृद्धा (sukhasaṁvṛddhā) - grown up in comfort (grown up in happiness/comfort)

(adjective)

Nominative, feminine, singular of sukhasaṃvṛddha

sukhasaṁvṛddha - grown up in happiness/comfort

Compound type : karmadhāraya (sukha+saṃvṛddha)

• sukha – happiness, comfort, ease
  noun (neuter)
• saṃvṛddha – grown, developed, increased
  adjective (masculine)
  Past Passive Participle
  From root vṛdh (to grow) with prefix sam-
  Prefix: sam
  Root: vṛdh (class 1)

Note: Feminine singular nominative, agreeing with 'sā'.

सुखार्हा (sukhārhā) - deserving of happiness (deserving of happiness/comfort)

(adjective)

Nominative, feminine, singular of sukhārha

sukhārha - deserving of happiness/comfort

Compound type : tatpuruṣa (sukha+arha)

• sukha – happiness, comfort, ease
  noun (neuter)
• arha – deserving, worthy, fit
  adjective (masculine)

Note: Feminine singular nominative, agreeing with 'sā'.

दुःखकर्षिता (duḥkhakarṣitā) - tormented by sorrow (tormented by sorrow, afflicted by misery)

(adjective)

Nominative, feminine, singular of duḥkhakarṣita

duḥkhakarṣita - tormented by sorrow, afflicted by misery

Compound type : tatpuruṣa (duḥkha+karṣita)

• duḥkha – sorrow, suffering, misery
  noun (neuter)
• karṣita – drawn, dragged, afflicted, tormented
  adjective (masculine)
  Past Passive Participle
  From root kṛṣ (to drag, pull, torment) in causative.
  Root: kṛṣ (class 1)

Note: Feminine singular nominative, agreeing with 'sā'.

त्वयि (tvayi) - on you (in you, on you, about you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Locative singular of 'yuṣmad' (you), referring to Ravana.

अधीनः (adhīnaḥ) - dependent (dependent, subject to)

(adjective)

Nominative, masculine, singular of adhīna

adhīna - dependent, subject to, under the power of

Derived from adhi + ina (from √i 'to go').

Note: Masculine singular nominative. In this context, it functions predicatively with `sukham` (neuter accusative), implying 'happiness *is* dependent on you'. This gender mismatch is a known textual point.

सुखं (sukhaṁ) - happiness (sukha) (happiness, comfort, ease)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, comfort, ease

Note: Object of 'jñātvā'.

ज्ञात्वा (jñātvā) - having realized, once she understands (having known, having understood)

(indeclinable)

absolutive

Indeclinable past participle (absolutive) from root jñā (9th class).

Root: jñā (class 9)

Note: The implied subject is 'sā'.

सर्वथा (sarvathā) - in every way (in every way, by all means, completely)

(indeclinable)

Suffix -thā indicating manner.

उपगमिष्यति (upagamiṣyati) - will approach (you) (will approach, will go near)

(verb)

3rd person , singular, active, future (lṛṭ) of upagam

future tense, 3rd person singular

Future tense (lṛṭ), 3rd person singular, parasmaipada, from root gam (1st class) with prefix upa-.

Prefix: upa

Root: gam (class 1)

Note: Subject is 'sā'.