वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-52, verse-35

अनष्टसैन्यो ह्यनवाप्तसंशयो रिपूनयुद्धेन जयञ्जनाधिप ।
यशश्च पुण्यं च महन्महीपते श्रियं च कीर्तिं च चिरं समश्नुते ॥३५॥

35. anaṣṭasainyo hyanavāptasaṃśayo ripūnayuddhena jayañjanādhipa ,
yaśaśca puṇyaṃ ca mahanmahīpate śriyaṃ ca kīrtiṃ ca ciraṃ samaśnute.

35. anaṣṭasainyaḥ hi anavāptasaṃśayaḥ
ripūn ayuddhena jayan janādhipa
yaśaḥ ca puṇyaṃ ca mahat mahīpate
śriyaṃ ca kīrtiṃ ca ciraṃ samaśnute

35. janādhipa,
mahīpate,
hi (tvaṃ) anaṣṭasainyaḥ anavāptasaṃśayaḥ (san) ayuddhena ripūn jayan,
mahat yaśaḥ ca puṇyaṃ ca śriyaṃ ca kīrtiṃ ca ciraṃ samaśnute.

35. Indeed, O lord of people (janādhipa), conquering enemies without battle—you, with an undestroyed army and no doubts—O great king (mahīpate), will long obtain great fame, merit, prosperity, and glory.

Words meanings summery:

• अनष्टसैन्यः (anaṣṭasainyaḥ) - with an undestroyed army (one whose army is not destroyed)

• हि (hi) - indeed (indeed, for, certainly)

• अनवाप्तसंशयः (anavāptasaṁśayaḥ) - with no doubts, whose doubts are dispelled (one who has not obtained doubt, one free from doubt)

• रिपून् (ripūn) - enemies

• अयुद्धेन (ayuddhena) - without battle (without battle, by peace)

• जयन् (jayan) - conquering (conquering, winning)

• जनाधिप (janādhipa) - O lord of people (O lord of people, O king)

• यशः (yaśaḥ) - fame (fame, glory)

• च (ca) - and

• पुण्यं (puṇyaṁ) - merit (merit, virtue, good deed)

• च (ca) - and

• महत् (mahat) - great (great, large, important)

• महीपते (mahīpate) - O great king (O king, O lord of the earth)

• श्रियं (śriyaṁ) - prosperity (prosperity, glory, beauty)

• च (ca) - and

• कीर्तिं (kīrtiṁ) - glory (fame, renown, glory)

• च (ca) - and

• चिरं (ciraṁ) - for a long time (for a long time, long)

• समश्नुते (samaśnute) - will obtain / enjoy (obtains, enjoys, reaches)

Words meanings and morphology

अनष्टसैन्यः (anaṣṭasainyaḥ) - with an undestroyed army (one whose army is not destroyed)

(adjective)

Nominative, masculine, singular of anaṣṭasainya

anaṣṭasainya - one whose army is not destroyed

Compound type : bahuvrīhi (a+naṣṭa+sainya)

• a – not, non-
  indeclinable
• naṣṭa – destroyed, lost, perished
  adjective (masculine)
  Past Passive Participle
  From root naś (to perish, be lost).
  Root: naś (class 4)
• sainya – army, host
  noun (neuter)
  Derived from senā (army).

Note: Agrees with the implied subject (Ravana).

हि (hi) - indeed (indeed, for, certainly)

(indeclinable)

Note: Emphatic particle.

अनवाप्तसंशयः (anavāptasaṁśayaḥ) - with no doubts, whose doubts are dispelled (one who has not obtained doubt, one free from doubt)

(adjective)

Nominative, masculine, singular of anavāptasaṃśaya

anavāptasaṁśaya - one who has not obtained doubt, free from doubt

Compound type : bahuvrīhi (a+avāpta+saṃśaya)

• a – not, non-
  indeclinable
• avāpta – obtained, gained, reached
  adjective (masculine)
  Past Passive Participle
  From root āp (to obtain) with prefix ava-.
  Prefix: ava
  Root: āp (class 5)
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From root śī (to lie) with prefix sam-.
  Prefix: sam
  Root: śī (class 2)

Note: Agrees with the implied subject (Ravana).

रिपून् (ripūn) - enemies

(noun)

Accusative, masculine, plural of ripu

ripu - enemy, foe

Note: Object of 'jayan'.

अयुद्धेन (ayuddhena) - without battle (without battle, by peace)

(noun)

Instrumental, neuter, singular of ayudh

ayudh - without battle, by peace

Negative compound of a- (not) + yuddha (battle).

Compound type : nañ-tatpuruṣa (a+yuddha)

• a – not, non-
  indeclinable
• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle (used as noun)
  From root yudh (to fight).
  Root: yudh (class 4)

Note: Instrumental singular.

जयन् (jayan) - conquering (conquering, winning)

(adjective)

Nominative, masculine, singular of jayant

jī - to conquer, to win

Present Active Participle

Present active participle from root jī (1st class) in masculine singular nominative form.

Root: jī (class 1)

Note: Agrees with the implied subject (Ravana).

जनाधिप (janādhipa) - O lord of people (O lord of people, O king)

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - lord of people, king

Compound type : ṣaṣṭhī-tatpuruṣa (jana+adhipa)

• jana – people, man
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)
  Prefix: adhi

Note: Vocative singular, addressing Ravana.

यशः (yaśaḥ) - fame (fame, glory)

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, reputation

Note: Object of 'samaśnute'.

च (ca) - and

(indeclinable)

Note: Conjunction.

पुण्यं (puṇyaṁ) - merit (merit, virtue, good deed)

(noun)

Accusative, neuter, singular of puṇya

puṇya - merit, virtue, good deed, sacred

Note: Object of 'samaśnute'.

च (ca) - and

(indeclinable)

Note: Conjunction.

महत् (mahat) - great (great, large, important)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with 'yaśaḥ' and 'puṇyaṃ'.

महीपते (mahīpate) - O great king (O king, O lord of the earth)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Vocative singular, addressing Ravana.

श्रियं (śriyaṁ) - prosperity (prosperity, glory, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, auspiciousness

Note: Object of 'samaśnute'.

च (ca) - and

(indeclinable)

Note: Conjunction.

कीर्तिं (kīrtiṁ) - glory (fame, renown, glory)

(noun)

Accusative, feminine, singular of kīrti

kīrti - fame, renown, glory

Note: Object of 'samaśnute'.

च (ca) - and

(indeclinable)

Note: Conjunction.

चिरं (ciraṁ) - for a long time (for a long time, long)

(indeclinable)

Note: Functions as an adverb here.

समश्नुते (samaśnute) - will obtain / enjoy (obtains, enjoys, reaches)

(verb)

3rd person , singular, middle, present (laṭ) of samaś

present tense, 3rd person singular

Present tense (laṭ), 3rd person singular, ātmanepada, from root aś (5th class) with prefix sam-.

Prefix: sam

Root: aś (class 5)

Note: The subject is the implied 'tvaṃ' (you, Ravana).