वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-52, verse-11

एकस्यैवाभियाने तु हेतुर्यः प्रकृतस्त्वया ।
तत्राप्यनुपपन्नं ते वक्ष्यामि यदसाधु च ॥११॥

11. ekasyaivābhiyāne tu heturyaḥ prakṛtastvayā ,
tatrāpyanupapannaṃ te vakṣyāmi yadasādhu ca.

11. ekasya eva abhiyāne tu hetuḥ yaḥ prakṛtaḥ tvayā
tatra api anupapannam te vakṣyāmi yat asādhu ca

11. tu ekasya eva abhiyāne tvayā yaḥ hetuḥ prakṛtaḥ,
tatra api te anupapannam ca yat asādhu (tat) vakṣyāmi.

11. But regarding the reason you presented for the attack by a single individual, I shall explain to you what is illogical and wrong in that.

Words meanings summery:

• एकस्य (ekasya) - of a single individual (of one, of a single one)

• एव (eva) - only, just (only, indeed, just)

• अभियाने (abhiyāne) - regarding the attack (in the attack, in the approach)

• तु (tu) - but, however (but, however, on the other hand)

• हेतुः (hetuḥ) - reason (cause, reason, motive)

• यः (yaḥ) - which (who, which, what)

• प्रकृतः (prakṛtaḥ) - presented, put forward (stated, presented, treated, natural)

• त्वया (tvayā) - by you

• तत्र (tatra) - in that (argument/reason) (there, in that matter)

• अपि (api) - also, even (also, even, too)

• अनुपपन्नम् (anupapannam) - illogical, unsuitable (unsuitable, inappropriate, inconsistent, illogical)

• ते (te) - to you (to you, your)

• वक्ष्यामि (vakṣyāmi) - I will explain, I will tell (I will speak, I will tell)

• यत् (yat) - what (which, what)

• असाधु (asādhu) - improper, wrong (bad, evil, improper, wrong)

• च (ca) - and (and, also)

Words meanings and morphology

एकस्य (ekasya) - of a single individual (of one, of a single one)

(pronoun)

Genitive, masculine, singular of eka

eka - one, single, alone, unique

Note: Refers to a single person.

एव (eva) - only, just (only, indeed, just)

(indeclinable)

Note: Emphasizes ekasya.

अभियाने (abhiyāne) - regarding the attack (in the attack, in the approach)

(noun)

Locative, neuter, singular of abhiyāna

abhiyāna - approach, attack, expedition, onset

Derived from root yā (to go) + upasarga abhi.

Prefix: abhi

Root: yā (class 2)

Note: Means 'in the context of an attack'.

तु (tu) - but, however (but, however, on the other hand)

(indeclinable)

हेतुः (hetuḥ) - reason (cause, reason, motive)

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, means, condition

Root: hi

Note: The reason.

यः (yaḥ) - which (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to hetuḥ.

प्रकृतः (prakṛtaḥ) - presented, put forward (stated, presented, treated, natural)

(adjective)

Nominative, masculine, singular of prakṛta

prakṛta - stated, presented, begun, treated, natural, original

past passive participle

Root kṛ (to do) + upasarga pra (forth) + kta suffix.

Prefix: pra

Root: kṛ (class 8)

Note: Modifies hetuḥ, referring to 'that which was presented'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of prakṛtaḥ.

तत्र (tatra) - in that (argument/reason) (there, in that matter)

(indeclinable)

Derived from tad (that) + traL suffix.

Note: Refers to the previously mentioned reason.

अपि (api) - also, even (also, even, too)

(indeclinable)

अनुपपन्नम् (anupapannam) - illogical, unsuitable (unsuitable, inappropriate, inconsistent, illogical)

(adjective)

Accusative, neuter, singular of anupapanna

anupapanna - unsuitable, improper, illogical, inconsistent, incongruous

past passive participle

Negative prefix an- + upasarga upa + root pad (to go) + kta suffix.

Compound type : nañ-tatpuruṣa (an+upapanna)

• an – not, un-
  indeclinable
  Negative prefix
• upapanna – suitable, proper, consistent, logical
  adjective
  past passive participle
  Root pad (to go) + upasarga upa + kta suffix
  Prefix: upa
  Root: pad (class 4)

Note: Object of vakṣyāmi.

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Enclitic form of yuṣmad.

Note: Indirect object of vakṣyāmi.

वक्ष्यामि (vakṣyāmi) - I will explain, I will tell (I will speak, I will tell)

(verb)

1st person , singular, active, future (lṛṭ) of vac

future

Root vac (2nd class, Parasmaipada) with future stem vakṣya-.

Root: vac (class 2)

यत् (yat) - what (which, what)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to asādhu.

असाधु (asādhu) - improper, wrong (bad, evil, improper, wrong)

(adjective)

Nominative, neuter, singular of asādhu

asādhu - bad, evil, improper, wrong, wicked, dishonest

Negative prefix a- + sādhu (good, proper).

Compound type : nañ-tatpuruṣa (a+sādhu)

• a – not, un-
  indeclinable
  Negative prefix
• sādhu – good, proper, virtuous, excellent
  adjective
  Root sādh (to accomplish)
  Root: sādh (class 5)

Note: Predicative of yat.

च (ca) - and (and, also)

(indeclinable)

Note: Connects anupapannam and asādhu.