वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-52, verse-25
वयं युद्धादिहैष्यामो रुधिरेण समुक्षिताः ।
विदार्य स्वतनुं बाणै रामनामाङ्कितैः शितैः ॥२५॥
विदार्य स्वतनुं बाणै रामनामाङ्कितैः शितैः ॥२५॥
25. vayaṃ yuddhādihaiṣyāmo rudhireṇa samukṣitāḥ ,
vidārya svatanuṃ bāṇai rāmanāmāṅkitaiḥ śitaiḥ.
vidārya svatanuṃ bāṇai rāmanāmāṅkitaiḥ śitaiḥ.
25.
vayam yuddhāt iha eṣyāmaḥ rudhireṇa samukṣitāḥ
vidārya svatanum bāṇaiḥ rāmanāmāṅkitaiḥ śitaiḥ
vidārya svatanum bāṇaiḥ rāmanāmāṅkitaiḥ śitaiḥ
25.
We will return from the battle, drenched in blood, having torn our own bodies with sharp arrows marked with Rāma's name.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वयम् (vayam) - We
- युद्धात् (yuddhāt) - from battle, from war
- इह (iha) - here, in this place, in this world
- एष्यामः (eṣyāmaḥ) - we will return (we will go, we will come)
- रुधिरेण (rudhireṇa) - by blood
- समुक्षिताः (samukṣitāḥ) - drenched (in blood) (soaked, drenched, sprinkled)
- विदार्य (vidārya) - having torn apart (our bodies) (having torn, having split, having broken)
- स्वतनुम् (svatanum) - own body, our own body
- बाणैः (bāṇaiḥ) - with arrows
- रामनामाङ्कितैः (rāmanāmāṅkitaiḥ) - marked with Rāma's name
- शितैः (śitaiḥ) - by sharp, with sharp
Words meanings and morphology
वयम् (vayam) - We
(pronoun)
Nominative, plural of vayam
vayam - we
Note: Plural of asmad (I).
युद्धात् (yuddhāt) - from battle, from war
(noun)
Ablative, neuter, singular of yuddha
yuddha - battle, fight, war
Root: yudh (class 4)
इह (iha) - here, in this place, in this world
(indeclinable)
एष्यामः (eṣyāmaḥ) - we will return (we will go, we will come)
(verb)
1st person , plural, active, future (lṛṭ) of i
Future tense, 1st person plural, active voice, from root 'i' (to go).
Root: i (class 2)
रुधिरेण (rudhireṇa) - by blood
(noun)
Instrumental, neuter, singular of rudhira
rudhira - blood
समुक्षिताः (samukṣitāḥ) - drenched (in blood) (soaked, drenched, sprinkled)
(adjective)
Nominative, masculine, plural of samukṣita
samukṣita - sprinkled, moistened, drenched
Past Passive Participle
Derived from root 'ukṣ' (to sprinkle) with prefix 'sam'.
Prefix: sam
Root: ukṣ (class 6)
Note: Past Passive Participle.
विदार्य (vidārya) - having torn apart (our bodies) (having torn, having split, having broken)
(indeclinable)
absolutive
Derived from root 'dṛ' (to tear) with prefix 'vi', and the suffix '-ya' for absolutive.
Prefix: vi
Root: dṛ (class 6)
Note: Absolutive (gerund).
स्वतनुम् (svatanum) - own body, our own body
(noun)
Accusative, feminine, singular of svatanu
svatanu - one's own body
Compound of 'sva' (own) and 'tanu' (body).
Compound type : tatpuruṣa (sva+tanu)
- sva – own, one's own
adjective (masculine) - tanu – body, person, form
noun (feminine)
बाणैः (bāṇaiḥ) - with arrows
(noun)
Instrumental, masculine, plural of bāṇa
bāṇa - arrow
रामनामाङ्कितैः (rāmanāmāṅkitaiḥ) - marked with Rāma's name
(adjective)
Instrumental, masculine, plural of rāmanāmāṅkita
rāmanāmāṅkita - marked with Rāma's name
Past Passive Participle
Compound of 'rāma', 'nāma' (name), and 'aṅkita' (marked, P.P.P. of 'aṅk').
Compound type : tatpuruṣa (rāma+nāma+aṅkita)
- rāma – Rāma (proper name), pleasing, dark
proper noun (masculine) - nāma – name, appellation
noun (neuter) - aṅkita – marked, branded, signed
adjective (masculine)
Past Passive Participle
Derived from root 'aṅk' (to mark).
Root: aṅk (class 1)
Note: Past Passive Participle.
शितैः (śitaiḥ) - by sharp, with sharp
(adjective)
Instrumental, masculine, plural of śita
śita - sharp, whetted, keen
Past Passive Participle
Derived from root 'śo' or 'śi' (to sharpen).
Root: śo (class 4)
Note: Past Passive Participle.