वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-52, verse-28

प्रीतो नाम ततो भूत्वा भृत्यानां त्वमरिंदम ।
भोगांश्च परिवारांश्च कामांश्च वसुदापय ॥२८॥

28. prīto nāma tato bhūtvā bhṛtyānāṃ tvamariṃdama ,
bhogāṃśca parivārāṃśca kāmāṃśca vasudāpaya.

28. prītaḥ nāma tataḥ bhūtvā bhṛtyānām tvam arim_dama
bhogān ca parivārān ca kāmān ca vasu dāpaya

28. Then, O subduer of enemies (ariṃdama), pretending to be pleased, grant to your servants enjoyments, followers, desires, and wealth.

Words meanings summery:

• प्रीतः (prītaḥ) - pretending to be pleased (pleased, satisfied, glad)

• नाम (nāma) - as if (to indicate pretense) (indeed, by name, as if, supposedly)

• ततः (tataḥ) - then, thereupon, after that

• भूत्वा (bhūtvā) - having become, having been

• भृत्यानाम् (bhṛtyānām) - to your servants (of servants, to servants)

• त्वम् (tvam) - you

• अरिम्_दम (arim_dama) - O subduer of enemies (referring to Rāvaṇa) (subduer of enemies, vanquisher of foes)

• भोगान् (bhogān) - enjoyments, pleasures, possessions

• च (ca) - and, also

• परिवारान् (parivārān) - retinues, attendants, followers

• च (ca) - and, also

• कामान् (kāmān) - desires, wishes, objects of desire

• च (ca) - and, also

• वसु (vasu) - wealth, riches, goods

• दापय (dāpaya) - bestow, grant (cause to give, bestow, grant)

Words meanings and morphology

प्रीतः (prītaḥ) - pretending to be pleased (pleased, satisfied, glad)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

Derived from root 'prī' (to please, to love).

Root: prī (class 9)

Note: Past Passive Participle.

नाम (nāma) - as if (to indicate pretense) (indeed, by name, as if, supposedly)

(indeclinable)

Note: Used to convey 'as if' or 'pretending'.

ततः (tataḥ) - then, thereupon, after that

(indeclinable)

Note: Adverbial particle.

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

absolutive

Derived from root 'bhū' (to be, to become) with suffix '-tvā' for absolutive.

Root: bhū (class 1)

Note: Absolutive (gerund).

भृत्यानाम् (bhṛtyānām) - to your servants (of servants, to servants)

(noun)

Genitive, masculine, plural of bhṛtya

bhṛtya - servant, dependant, to be supported

Gerundive

Derived from root 'bhṛ' (to bear, support) with suffix '-tya'.

Root: bhṛ (class 3)

Note: Genitive plural, used here in the sense of 'for' or 'to' (dative equivalent).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

Note: Singular of yuşmad (you).

अरिम्_दम (arim_dama) - O subduer of enemies (referring to Rāvaṇa) (subduer of enemies, vanquisher of foes)

(noun)

Vocative, masculine, singular of arimdama

arimdama - subduer of enemies

Compound of 'ari' (enemy) and 'dama' (subduer), with internal sandhi of 'm' before 'd'.

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, subduer
  noun (masculine)
  Derived from root 'dam' (to tame, subdue).
  Root: dam (class 4)

Note: This is a vocative singular form of the compound.

भोगान् (bhogān) - enjoyments, pleasures, possessions

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, wealth

Root: bhuj (class 7)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

परिवारान् (parivārān) - retinues, attendants, followers

(noun)

Accusative, masculine, plural of parivāra

parivāra - retinue, attendants, followers

Prefix: pari

Root: vṛ (class 1)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

कामान् (kāmān) - desires, wishes, objects of desire

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, object of desire

Root: kam (class 1)

Note: Plural of 'kāma'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

वसु (vasu) - wealth, riches, goods

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, riches, goods, property

दापय (dāpaya) - bestow, grant (cause to give, bestow, grant)

(verb)

2nd person , singular, active, imperative (loṭ) of dāpay

Imperative mood, 2nd person singular, active voice (causative of 'dā').

Root: dā (class 3)

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