वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-52, verse-8
निःश्रेयस फलावेव धर्मार्थावितरावपि ।
अधर्मानर्थयोः प्राप्तिः फलं च प्रत्यवायिकम् ॥८॥
अधर्मानर्थयोः प्राप्तिः फलं च प्रत्यवायिकम् ॥८॥
8. niḥśreyasa phalāveva dharmārthāvitarāvapi ,
adharmānarthayoḥ prāptiḥ phalaṃ ca pratyavāyikam.
adharmānarthayoḥ prāptiḥ phalaṃ ca pratyavāyikam.
8.
niḥśreyasaphalau eva dharmārthau itarau api
adharmānarthayoḥ prāptiḥ phalam ca pratyavāyikam
adharmānarthayoḥ prāptiḥ phalam ca pratyavāyikam
8.
dharmārthau itarau api eva niḥśreyasaphalau
adharmānarthayoḥ prāptiḥ ca pratyavāyikam phalam
adharmānarthayoḥ prāptiḥ ca pratyavāyikam phalam
8.
Indeed, both natural law (dharma) and prosperity (artha), these two, have ultimate liberation (niḥśreyasa) as their fruit. The attainment of unrighteousness and misfortune, conversely, results in a detrimental outcome.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निःश्रेयसफलौ (niḥśreyasaphalau) - having ultimate good as their fruit/result
- एव (eva) - indeed, only, just
- धर्मार्थौ (dharmārthau) - `dharma` and `artha` (dual)
- इतरौ (itarau) - the other two
- अपि (api) - also, even, too
- अधर्मानर्थयोः (adharmānarthayoḥ) - of unrighteousness and misfortune
- प्राप्तिः (prāptiḥ) - attainment, acquisition, coming to be
- फलम् (phalam) - fruit, result, consequence
- च (ca) - and, also
- प्रत्यवायिकम् (pratyavāyikam) - detrimental, causing injury, contrary to duty, obstructive
Words meanings and morphology
निःश्रेयसफलौ (niḥśreyasaphalau) - having ultimate good as their fruit/result
(adjective)
Nominative, masculine, dual of niḥśreyasaphala
niḥśreyasaphala - having ultimate good, salvation, or final liberation as a result/fruit
Compound type : bahuvrīhi (niḥśreyasa+phala)
- niḥśreyasa – ultimate good, supreme felicity, final liberation
noun (neuter) - phala – fruit, result, consequence
noun (neuter)
एव (eva) - indeed, only, just
(indeclinable)
धर्मार्थौ (dharmārthau) - `dharma` and `artha` (dual)
(noun)
Nominative, masculine, dual of dharmārtha
dharmārtha - `dharma` (natural law, duty) and `artha` (wealth, prosperity)
Compound type : dvandva (dharma+artha)
- dharma – natural law, intrinsic nature, moral principles, duty, righteousness
noun (masculine)
Root: dhṛ (class 1) - artha – wealth, prosperity, purpose, meaning
noun (masculine)
इतरौ (itarau) - the other two
(pronoun)
Nominative, masculine, dual of itara
itara - other, different
अपि (api) - also, even, too
(indeclinable)
अधर्मानर्थयोः (adharmānarthayoḥ) - of unrighteousness and misfortune
(noun)
Genitive, masculine, dual of adharmānartha
adharmānartha - unrighteousness (adharma) and misfortune/evil (anartha)
Compound type : dvandva (adharma+anartha)
- adharma – unrighteousness, demerit, impiety
noun (masculine)
Root: dhṛ (class 1) - anartha – misfortune, evil, adversity
noun (masculine)
प्राप्तिः (prāptiḥ) - attainment, acquisition, coming to be
(noun)
Nominative, feminine, singular of prāpti
prāpti - attainment, acquisition, obtaining, realization
Prefix: pra
Root: āp (class 5)
फलम् (phalam) - fruit, result, consequence
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward
च (ca) - and, also
(indeclinable)
प्रत्यवायिकम् (pratyavāyikam) - detrimental, causing injury, contrary to duty, obstructive
(adjective)
Nominative, neuter, singular of pratyavāyika
pratyavāyika - detrimental, injurious, obstructive, contrary to duty
Prefixes: prati+ava
Root: i (class 2)