वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-52, verse-2

कुम्भकर्णकुले जातो धृष्टः प्राकृतदर्शनः ।
अवलिप्तो न शक्नोषि कृत्यं सर्वत्र वेदितुम् ॥२॥

2. kumbhakarṇakule jāto dhṛṣṭaḥ prākṛtadarśanaḥ ,
avalipto na śaknoṣi kṛtyaṃ sarvatra veditum.

2. kumbhakarṇakule jātaḥ dhṛṣṭaḥ prākṛtadarśanaḥ
avaliptaḥ na śaknoṣi kṛtyam sarvatra veditum

2. kumbhakarṇakule jātaḥ,
dhṛṣṭaḥ,
prākṛtadarśanaḥ,
avaliptaḥ (tvam) kṛtyam sarvatra veditum na śaknoṣi

2. Born into Kumbhakarna's lineage, you are impudent, common in your understanding, and arrogant. You are unable to comprehend what is proper action in all circumstances.

Words meanings summery:

• कुम्भकर्णकुले (kumbhakarṇakule) - in Kumbhakarna's family, in Kumbhakarna's lineage

• जातः (jātaḥ) - born, produced

• धृष्टः (dhṛṣṭaḥ) - impudent, bold, arrogant

• प्राकृतदर्शनः (prākṛtadarśanaḥ) - common in your understanding (as opposed to sophisticated policy) (having a common/unrefined view, vulgar in outlook)

• अवलिप्तः (avaliptaḥ) - arrogant, conceited, haughty

• न (na) - not

• शक्नोषि (śaknoṣi) - you are able, you can

• कृत्यम् (kṛtyam) - proper course of action (duty, proper action, what is to be done)

• सर्वत्र (sarvatra) - in all circumstances (everywhere, in all cases, always)

• वेदितुम् (veditum) - to know, to understand

Words meanings and morphology

कुम्भकर्णकुले (kumbhakarṇakule) - in Kumbhakarna's family, in Kumbhakarna's lineage

(noun)

Locative, neuter, singular of kumbhakarṇakula

kumbhakarṇakula - Kumbhakarna's family/lineage

Compound type : tatpurusha (kumbhakarṇa+kula)

• kumbhakarṇa – Kumbhakarna (proper name)
  proper noun (masculine)
• kula – family, lineage, race
  noun (neuter)

जातः (jātaḥ) - born, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

Derived from root jan (to be born)

Root: jan (class 4)

Note: Refers to the implied 'you' (tvam).

धृष्टः (dhṛṣṭaḥ) - impudent, bold, arrogant

(adjective)

Nominative, masculine, singular of dhṛṣṭa

dhṛṣṭa - impudent, bold, insolent, arrogant

Note: Refers to the implied 'you' (tvam).

प्राकृतदर्शनः (prākṛtadarśanaḥ) - common in your understanding (as opposed to sophisticated policy) (having a common/unrefined view, vulgar in outlook)

(adjective)

Nominative, masculine, singular of prākṛtadarśana

prākṛtadarśana - having a common/unrefined/vulgar view or outlook

Compound type : bahuvrihi (prākṛta+darśana)

• prākṛta – natural, common, vulgar, unrefined
  adjective (masculine)
• darśana – sight, view, understanding, outlook
  noun (neuter)

Note: Refers to the implied 'you' (tvam).

अवलिप्तः (avaliptaḥ) - arrogant, conceited, haughty

(adjective)

Nominative, masculine, singular of avalipta

avalipta - anointed, smeared; arrogant, conceited, haughty

Past Passive Participle

Derived from root lip (to smear) with upasarga ava- (down, off), figuratively 'smeared with pride'.

Prefix: ava

Root: lip (class 6)

Note: Refers to the implied 'you' (tvam).

न (na) - not

(indeclinable)

Note: Negates the verb śaknoṣi.

शक्नोषि (śaknoṣi) - you are able, you can

(verb)

2nd person , singular, active, present (lat) of śak

Root of class 5, present tense, parasmaipada.

Root: śak (class 5)

कृत्यम् (kṛtyam) - proper course of action (duty, proper action, what is to be done)

(noun)

Accusative, neuter, singular of kṛtya

kṛtya - what is to be done, duty, proper action, obligation

Gerundive

Derived from root kṛ (to do), meaning 'to be done'.

Root: kṛ (class 8)

Note: Object of the infinitive veditum.

सर्वत्र (sarvatra) - in all circumstances (everywhere, in all cases, always)

(indeclinable)

Derived from sarva (all) with suffix -tra (indicating place/manner).

वेदितुम् (veditum) - to know, to understand

(indeclinable)

Infinitive

Derived from root vid (to know), using the suffix -tum.

Root: vid (class 2)

Note: Used with śaknoṣi ('to be able to').