वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-52, verse-3

न हि राजा न जानीते कुम्भकर्ण नयानयौ ।
त्वं तु कैशोरकाद्धृष्टः केवलं वक्तुमिच्छसि ॥३॥

3. na hi rājā na jānīte kumbhakarṇa nayānayau ,
tvaṃ tu kaiśorakāddhṛṣṭaḥ kevalaṃ vaktumicchasi.

3. na hi rājā na jānīte kumbhakarṇa naya-anayau tvam
tu kaiśorakāt dhṛṣṭaḥ kevalam vaktum icchasi

3. kumbhakarṇa,
rājā naya-anayau na hi na jānīte.
tvam tu kaiśorakāt dhṛṣṭaḥ kevalam vaktum icchasi

3. O Kumbhakarna, the king surely knows both proper and improper policy. But you, impudent since boyhood, merely wish to speak.

Words meanings summery:

• न (na) - not

• हि (hi) - indeed, surely, certainly

• राजा (rājā) - the king (Ravana) (king)

• न (na) - not

• जानीते (jānīte) - he knows

• कुम्भकर्ण (kumbhakarṇa) - O Kumbhakarna

• नय-अनयौ (naya-anayau) - policy and impolicy, proper and improper conduct

• त्वम् (tvam) - you

• तु (tu) - but, on the other hand

• कैशोरकात् (kaiśorakāt) - from boyhood, since childhood

• धृष्टः (dhṛṣṭaḥ) - impudent, bold, arrogant

• केवलम् (kevalam) - merely, only, solely

• वक्तुम् (vaktum) - to speak, to say

• इच्छसि (icchasi) - you desire, you wish

Words meanings and morphology

न (na) - not

(indeclinable)

हि (hi) - indeed, surely, certainly

(indeclinable)

राजा (rājā) - the king (Ravana) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

Note: Subject of jānīte.

न (na) - not

(indeclinable)

जानीते (jānīte) - he knows

(verb)

3rd person , singular, middle, present (lat) of jñā

Root of class 9, present tense, ātmanepada.

Root: jñā (class 9)

कुम्भकर्ण (kumbhakarṇa) - O Kumbhakarna

(proper noun)

Vocative, masculine, singular of kumbhakarṇa

kumbhakarṇa - Kumbhakarna (a Rākṣasa, brother of Rāvaṇa)

Compound type : bahuvrihi (kumbha+karṇa)

• kumbha – pot, pitcher
  noun (masculine)
• karṇa – ear
  noun (masculine)

Note: Addressed to Kumbhakarna.

नय-अनयौ (naya-anayau) - policy and impolicy, proper and improper conduct

(noun)

Accusative, masculine, dual of naya-anaya

naya-anaya - policy and impolicy, proper and improper conduct, right and wrong course

Compound type : dvandva (naya+anaya)

• naya – policy, proper conduct, leading, guidance
  noun (masculine)
  Root: nī (class 1)
• anaya – impolicy, improper conduct, misfortune
  noun (masculine)
  Derived from naya with negative prefix 'a-'.

Note: Object of jānīte.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of icchasi.

तु (tu) - but, on the other hand

(indeclinable)

कैशोरकात् (kaiśorakāt) - from boyhood, since childhood

(noun)

Ablative, neuter, singular of kaiśoraka

kaiśoraka - boyhood, youth, childhood

Derived from kiśora (youth) with suffix -ka.

Note: Indicates origin or starting point in time.

धृष्टः (dhṛṣṭaḥ) - impudent, bold, arrogant

(adjective)

Nominative, masculine, singular of dhṛṣṭa

dhṛṣṭa - impudent, bold, insolent, arrogant

Note: Modifies 'tvam'.

केवलम् (kevalam) - merely, only, solely

(indeclinable)

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Infinitive

Derived from root vac (to speak), using the suffix -tum.

Root: vac (class 2)

Note: Used with icchasi ('to wish to').

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (lat) of iṣ

Root of class 6, present tense, parasmaipada.

Root: iṣ (class 6)