वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-28, verse-9

संविधानं यथाहुस्ते रावणस्य दुरात्मनः ।
राम तद्ब्रुवतः सर्वं यथातथ्येन मे शृणु ॥९॥

9. saṃvidhānaṃ yathāhuste rāvaṇasya durātmanaḥ ,
rāma tadbruvataḥ sarvaṃ yathātathyena me śṛṇu.

9. saṃvidhānam yathā āhuḥ te rāvaṇasya durātmanaḥ
rāma tat bruvataḥ sarvam yathātathyena me śṛṇu

9. O Rāma, listen to me as I truthfully relate all of the evil-minded Rāvaṇa's battle dispositions, just as they were reported.

Words meanings summery:

• संविधानम् (saṁvidhānam) - battle arrangement, military disposition (arrangement, disposition, plan, constitution)

• यथा (yathā) - as, just as, according to

• आहुः (āhuḥ) - they (the informants) reported (they said, they spoke, they reported)

• ते (te) - those (informants) (they, those)

• रावणस्य (rāvaṇasya) - of Rāvaṇa

• दुरात्मनः (durātmanaḥ) - of the evil-minded Rāvaṇa (of the evil-minded, of the wicked soul)

• राम (rāma) - O Rāma

• तत् (tat) - all those dispositions (that, all that)

• ब्रुवतः (bruvataḥ) - while I (Hanumān) am speaking (of one speaking, while speaking)

• सर्वम् (sarvam) - all, whole, everything

• यथातथ्येन (yathātathyena) - truthfully, exactly as it is, according to the truth

• मे (me) - from me (to me, from me, my)

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

संविधानम् (saṁvidhānam) - battle arrangement, military disposition (arrangement, disposition, plan, constitution)

(noun)

Accusative, neuter, singular of saṃvidhāna

saṁvidhāna - arrangement, disposition, plan, constitution, establishment

Prefixes: sam+vi

Root: dhā (class 3)

यथा (yathā) - as, just as, according to

(indeclinable)

आहुः (āhuḥ) - they (the informants) reported (they said, they spoke, they reported)

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect tense (liṭ) 3rd person plural of root ah

Root: ah (class 2)

ते (te) - those (informants) (they, those)

(pronoun)

Nominative, plural of tad

tad - that, those

Note: Refers to the informants who reported the dispositions.

रावणस्य (rāvaṇasya) - of Rāvaṇa

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (king of Laṅkā)

दुरात्मनः (durātmanaḥ) - of the evil-minded Rāvaṇa (of the evil-minded, of the wicked soul)

(adjective)

Genitive, masculine, singular of durātman

durātman - evil-minded, wicked, having a bad soul (ātman)

Compound type : bahuvrīhi (dus+ātman)

• dus – bad, difficult, ill-
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'rāvaṇasya'.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of the hero)

तत् (tat) - all those dispositions (that, all that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to 'saṃvidhānam'.

ब्रुवतः (bruvataḥ) - while I (Hanumān) am speaking (of one speaking, while speaking)

(verbal derivative)

Note: Used in a genitive absolute construction with 'me'.

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'tat' and 'saṃvidhānam'.

यथातथ्येन (yathātathyena) - truthfully, exactly as it is, according to the truth

(indeclinable)

Adverbial use of instrumental singular

Note: Functions as an adverb.

मे (me) - from me (to me, from me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Genitive case, often used with participles to indicate agent.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative (loṭ) 2nd person singular of root śru

Root: śru (class 5)