वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-28, verse-29

परिक्रामति यः सर्वांल् लोकान् संतापयन्प्रजाः ।
तस्याहं राक्षसेन्द्रस्य स्वयमेव वधे धृतः ॥२९॥

29. parikrāmati yaḥ sarvāṃl lokān saṃtāpayanprajāḥ ,
tasyāhaṃ rākṣasendrasya svayameva vadhe dhṛtaḥ.

29. parikrāmati yaḥ sarvān lokān saṃtāpayan prajāḥ
tasya aham rākṣasendrasya svayam eva vadhe dhṛtaḥ

29. aham svayam eva tasya rākṣasendrasya vadhe dhṛtaḥ
yaḥ sarvān lokān prajāḥ saṃtāpayan parikrāmati

29. I myself am resolved to slay that king of rākṣasas who roams through all the worlds, tormenting their inhabitants.

Words meanings summery:

• परिक्रामति (parikrāmati) - wanders around, roams, moves about

• यः (yaḥ) - who, which

• सर्वान् (sarvān) - all, every

• लोकान् (lokān) - worlds, people, realms

• संतापयन् (saṁtāpayan) - tormenting, causing suffering, burning

• प्रजाः (prajāḥ) - inhabitants (of the worlds) (creatures, subjects, progeny)

• तस्य (tasya) - his, of him, of that

• अहम् (aham) - I

• राक्षसेन्द्रस्य (rākṣasendrasya) - of Rāvaṇa, the king of rākṣasas (of the king of rākṣasas)

• स्वयम् (svayam) - oneself, personally, by oneself

• एव (eva) - indeed, only, just, certainly

• वधे (vadhe) - for the slaying (of Rāvaṇa) (in the slaying, for the destruction, in the killing)

• धृतः (dhṛtaḥ) - resolved (to slay) (undertaken, resolved, appointed, held, borne)

Words meanings and morphology

परिक्रामति (parikrāmati) - wanders around, roams, moves about

(verb)

3rd person , singular, active, present indicative (laṭ) of parikram

Present active indicative, 3rd person singular

From prefix pari + root kram (1st class, kramu gatau), present stem krāma-, ati ending.

Prefix: pari

Root: kram (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

लोकान् (lokān) - worlds, people, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, open space

संतापयन् (saṁtāpayan) - tormenting, causing suffering, burning

(adjective)

Nominative, masculine, singular of saṃtāpayat

saṁtāpayat - tormenting, causing pain, heating

Present Active Participle

From root tap (1st class, tapa santāpe) with prefix sam, causative stem tāpay, and śatṛ affix.

Prefix: sam

Root: tap (class 1)

Note: Participle functioning as an adjective, agreeing with yaḥ.

प्रजाः (prajāḥ) - inhabitants (of the worlds) (creatures, subjects, progeny)

(noun)

Accusative, feminine, plural of prajā

prajā - offspring, progeny, people, creatures, subjects

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

राक्षसेन्द्रस्य (rākṣasendrasya) - of Rāvaṇa, the king of rākṣasas (of the king of rākṣasas)

(noun)

Genitive, masculine, singular of rākṣasendra

rākṣasendra - king of rākṣasas (demons)

Compound of rākṣasa and indra.

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – demon, evil spirit
  noun (masculine)
• indra – chief, lord, king, Indra (deity)
  noun (masculine)

स्वयम् (svayam) - oneself, personally, by oneself

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

वधे (vadhe) - for the slaying (of Rāvaṇa) (in the slaying, for the destruction, in the killing)

(noun)

Locative, masculine, singular of vadha

vadha - slaying, killing, destruction

From root vadh (to strike, kill).

Root: vadh

धृतः (dhṛtaḥ) - resolved (to slay) (undertaken, resolved, appointed, held, borne)

(adjective)

Nominative, masculine, singular of dhṛta

dhṛta - held, borne, undertaken, resolved, appointed

Past Passive Participle

From root dhṛ (to hold, bear, maintain).

Root: dhṛ (class 1)

Note: The subject aham is the agent of the action 'to be held/resolved'.