वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-28, verse-35

स रामः कार्यसिद्ध्यर्थमेवमुक्त्वा विभीषणम् ।
सुवेलारोहणे बुद्धिं चकार मतिमान्मतिम् ॥३५॥

35. sa rāmaḥ kāryasiddhyarthamevamuktvā vibhīṣaṇam ,
suvelārohaṇe buddhiṃ cakāra matimānmatim.

35. saḥ rāmaḥ kāryasiddhyartham evam uktvā vibhīṣaṇam
suvelārohaṇe buddhim cakāra matimān matim

35. saḥ matimān rāmaḥ kāryasiddhyartham vibhīṣaṇam
evam uktvā suvelārohaṇe buddhim matim cakāra

35. That wise Rāma, having thus spoken to Vibhīṣaṇa for the accomplishment of his task, then wisely made the decision to ascend Mount Suvela.

Words meanings summery:

• सः (saḥ) - that (Rāma) (he, that)

• रामः (rāmaḥ) - Rāma (Rāma (a prominent deity, central figure of the Rāmāyaṇa))

• कार्यसिद्ध्यर्थम् (kāryasiddhyartham) - for the accomplishment of his task (for the purpose of accomplishing a task, for success in an undertaking)

• एवम् (evam) - thus (thus, in this manner, so)

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• विभीषणम् (vibhīṣaṇam) - to Vibhīṣaṇa (Vibhīṣaṇa (acc.))

• सुवेलारोहणे (suvelārohaṇe) - regarding the ascent of Mount Suvela (in the ascent of Suvela, for ascending Suvela)

• बुद्धिम् (buddhim) - the decision, intention (intellect, understanding, decision, intention)

• चकार (cakāra) - he made, he formed (he did, he made)

• मतिमान् (matimān) - wise (qualifying Rāma) (intelligent, wise, thoughtful)

• मतिम् (matim) - the decision, resolve (strengthening `buddhim`) (intention, thought, decision, wisdom)

Words meanings and morphology

सः (saḥ) - that (Rāma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

रामः (rāmaḥ) - Rāma (Rāma (a prominent deity, central figure of the Rāmāyaṇa))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (proper name)

Root: ram (class 1)

कार्यसिद्ध्यर्थम् (kāryasiddhyartham) - for the accomplishment of his task (for the purpose of accomplishing a task, for success in an undertaking)

(indeclinable)

Compound adverbial, formed from kārya (task) + siddhi (accomplishment) + artha (purpose)

Compound type : tatpuruṣa (kārya+siddhi+artha)

• kārya – to be done, duty, task, business
  noun (neuter)
  Gerundive
  Derived from root kṛ (to do)
  Root: kṛ (class 8)
• siddhi – accomplishment, success, perfection, attainment
  noun (feminine)
  Derived from root sidh (to succeed)
  Root: sidh (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Adverbial accusative.

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Adverb

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

Absolutive (gerund)

From root vac, irregular formation with -tvā suffix.

Root: vac (class 2)

विभीषणम् (vibhīṣaṇam) - to Vibhīṣaṇa (Vibhīṣaṇa (acc.))

(proper noun)

Accusative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (proper name)

Note: Object of `uktvā`.

सुवेलारोहणे (suvelārohaṇe) - regarding the ascent of Mount Suvela (in the ascent of Suvela, for ascending Suvela)

(noun)

Locative, neuter, singular of suvelārohaṇa

suvelārohaṇa - ascent of Suvela, climbing Suvela

Compound noun: Suvelā (name of a mountain) + ārohaṇa (ascending)

Compound type : tatpuruṣa (suvelā+ārohaṇa)

• suvelā – Suvela (name of a mountain in Laṅkā)
  proper noun (feminine)
• ārohaṇa – ascending, climbing, mounting
  noun (neuter)
  Nominalization of verb
  Derived from root ruh (to ascend) with prefix ā-
  Prefix: ā
  Root: ruh (class 1)

बुद्धिम् (buddhim) - the decision, intention (intellect, understanding, decision, intention)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, decision, intention

Derived from root budh (to know, perceive)

Root: budh (class 1)

Note: Object of `cakāra`.

चकार (cakāra) - he made, he formed (he did, he made)

(verb)

3rd person , singular, active, past perfect (liṭ) of kṛ

Perfect tense

3rd singular Perfect Active Indicative (Lit)

Root: kṛ (class 8)

मतिमान् (matimān) - wise (qualifying Rāma) (intelligent, wise, thoughtful)

(adjective)

Nominative, masculine, singular of matimat

matimat - intelligent, wise, thoughtful, sagacious

Derived from mati (intellect) + -mat (possessive suffix)

Note: Qualifies `rāmaḥ`.

मतिम् (matim) - the decision, resolve (strengthening `buddhim`) (intention, thought, decision, wisdom)

(noun)

Accusative, feminine, singular of mati

mati - thought, mind, understanding, intention, decision, wisdom

Derived from root man (to think)

Root: man (class 4)

Note: Object of `cakāra`, reinforcing `buddhim`.

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