वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-28, verse-8

भूत्वा शकुनयः सर्वे प्रविष्टाश्च रिपोर्बलम् ।
विधानं विहितं यच्च तद्दृष्ट्वा समुपस्थिताः ॥८॥

8. bhūtvā śakunayaḥ sarve praviṣṭāśca riporbalam ,
vidhānaṃ vihitaṃ yacca taddṛṣṭvā samupasthitāḥ.

8. bhūtvā śakunayaḥ sarve praviṣṭāḥ ca ripoḥ balam
vidhānam vihitam yat ca tat dṛṣṭvā samupasthitāḥ

8. Having transformed into birds, they all entered the enemy's camp, and after observing whatever arrangements were made, they have arrived here.

Words meanings summery:

• भूत्वा (bhūtvā) - having become, having been

• शकुनयः (śakunayaḥ) - birds

• सर्वे (sarve) - all, everyone

• प्रविष्टाः (praviṣṭāḥ) - having entered, entered

• च (ca) - and

• रिपोः (ripoḥ) - of the enemy

• बलम् (balam) - enemy's army/camp (army, strength, force)

• विधानम् (vidhānam) - arrangement, provision, rule

• विहितम् (vihitam) - made, arranged, ordained

• यत् (yat) - which, whatever

• च (ca) - and

• तत् (tat) - that

• दृष्ट्वा (dṛṣṭvā) - having seen, having observed

• समुपस्थिताः (samupasthitāḥ) - have arrived, are present

Words meanings and morphology

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

absolutive (gerund)

From root bhū (to be) + ktvā suffix

Root: bhū (class 1)

शकुनयः (śakunayaḥ) - birds

(noun)

Nominative, masculine, plural of śakuni

śakuni - bird, omen

Root: śak (class 5)

सर्वे (sarve) - all, everyone

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with śakunayaḥ.

प्रविष्टाः (praviṣṭāḥ) - having entered, entered

(participle)

Nominative, masculine, plural of praviṣṭa

praviṣṭa - entered, gone into, initiated

past passive participle

From root viś (to enter) with prefix pra + kta suffix

Prefix: pra

Root: viś (class 6)

च (ca) - and

(indeclinable)

रिपोः (ripoḥ) - of the enemy

(noun)

Genitive, masculine, singular of ripu

ripu - enemy, foe

बलम् (balam) - enemy's army/camp (army, strength, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army, troop

Root: bal (class 10)

विधानम् (vidhānam) - arrangement, provision, rule

(noun)

Accusative, neuter, singular of vidhāna

vidhāna - arrangement, disposition, rule, ordinance, performance

From root dhā (to place) with prefix vi

Prefix: vi

Root: dhā (class 3)

विहितम् (vihitam) - made, arranged, ordained

(participle)

Accusative, neuter, singular of vihita

vihita - arranged, made, done, prescribed, ordained

past passive participle

From root dhā (to place) with prefix vi + kta suffix

Prefix: vi

Root: dhā (class 3)

Note: Agrees with vidhānam.

यत् (yat) - which, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, who, whatever

च (ca) - and

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to "vidhānam vihitam".

दृष्ट्वा (dṛṣṭvā) - having seen, having observed

(indeclinable)

absolutive (gerund)

From root dṛś (to see) + ktvā suffix

Root: dṛś (class 1)

समुपस्थिताः (samupasthitāḥ) - have arrived, are present

(participle)

Nominative, masculine, plural of samupasthita

samupasthita - assembled, present, arrived, ready

past passive participle

From root sthā (to stand) with prefixes sam and upa + kta suffix

Prefixes: sam+upa

Root: sthā (class 1)

Note: Agrees with implied subject (the ministers/birds).