वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-28, verse-27

हनूमान्पश्चिमद्वारं निपीड्य पवनात्मजः ।
प्रविशत्वप्रमेयात्मा बहुभिः कपिभिर्वृतः ॥२७॥

27. hanūmānpaścimadvāraṃ nipīḍya pavanātmajaḥ ,
praviśatvaprameyātmā bahubhiḥ kapibhirvṛtaḥ.

27. hanūmān paścimadvāram nipīḍya pavanātmajaḥ
praviśatu aprameyātmā bahubhiḥ kapibhiḥ vṛtaḥ

27. pavanātmajaḥ aprameyātmā hanūmān bahubhiḥ
kapibhiḥ vṛtaḥ paścimadvāram nipīḍya praviśatu

27. Hanumān, the son of the wind god, whose being (ātman) is immeasurable, having assaulted the western gate, should enter, surrounded by many monkeys.

Words meanings summery:

• हनूमान् (hanūmān) - Hanumān (the powerful vānara) (Hanumān (name))

• पश्चिमद्वारम् (paścimadvāram) - the western gate (of Laṅkā) (western gate)

• निपीड्य (nipīḍya) - having assaulted (the gate) (having pressed, having crushed, having oppressed, having attacked)

• पवनात्मजः (pavanātmajaḥ) - son of the wind-god (referring to Hanumān) (son of the wind, son of the wind-god)

• प्रविशतु (praviśatu) - let him (Hanumān) enter (let him enter)

• अप्रमेयात्मा (aprameyātmā) - whose being (ātman) is immeasurable (epithet of Hanumān) (whose self is immeasurable, of immeasurable spirit)

• बहुभिः (bahubhiḥ) - by many (monkeys) (by many, with many)

• कपिभिः (kapibhiḥ) - by (other) monkeys (by monkeys, with monkeys)

• वृतः (vṛtaḥ) - surrounded (by monkeys) (surrounded, encompassed, covered, chosen)

Words meanings and morphology

हनूमान् (hanūmān) - Hanumān (the powerful vānara) (Hanumān (name))

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanumān (name of the son of the wind god, a powerful vānara)

पश्चिमद्वारम् (paścimadvāram) - the western gate (of Laṅkā) (western gate)

(noun)

Accusative, neuter, singular of paścimadvāra

paścimadvāra - western gate

Compound type : karmadhāraya (paścima+dvāra)

• paścima – western, last, hindmost
  adjective (masculine)
• dvāra – door, gate, entrance
  noun (neuter)

निपीड्य (nipīḍya) - having assaulted (the gate) (having pressed, having crushed, having oppressed, having attacked)

(indeclinable)

absolutive (gerund)

Derived from root pīḍ (to press, crush, oppress) with prefix ni, and suffix lyaP.

Prefix: ni

Root: pīḍ (class 10)

Note: Expresses an action completed before the main verb.

पवनात्मजः (pavanātmajaḥ) - son of the wind-god (referring to Hanumān) (son of the wind, son of the wind-god)

(noun)

Nominative, masculine, singular of pavanātmaja

pavanātmaja - son of the wind-god, born from the wind (epithet of Hanumān)

Compound type : ṣaṣṭhī-tatpuruṣa (pavana+ātmaja)

• pavana – wind, wind-god
  noun (masculine)
  Root: pū (class 1)
• ātmaja – born of oneself, son, offspring
  noun (masculine)
  ātman + ja (from root jan to be born).
  Root: jan (class 4)

Note: Epithet for Hanumān.

प्रविशतु (praviśatu) - let him (Hanumān) enter (let him enter)

(verb)

3rd person , singular, active, imperative (loṭ) of viś

imperative mood, 3rd person singular

Root viś (6th class, Tudādi) with prefix pra.

Prefix: pra

Root: viś (class 6)

अप्रमेयात्मा (aprameyātmā) - whose being (ātman) is immeasurable (epithet of Hanumān) (whose self is immeasurable, of immeasurable spirit)

(adjective)

Nominative, masculine, singular of aprameyātman

aprameyātman - whose self/spirit is immeasurable, of boundless essence

Bahuvrīhi compound: a (not) + prameya (measurable) + ātman (self/spirit).

Compound type : bahuvrīhi (a+prameya+ātman)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• prameya – measurable, cognizable, knowable
  adjective (masculine)
  gerundive (future passive participle)
  Root mā (to measure) with prefix pra and suffix ya.
  Prefix: pra
  Root: mā (class 2)
• ātman – self, soul, spirit, essence, being
  noun (masculine)

Note: Agrees with Hanumān.

बहुभिः (bahubhiḥ) - by many (monkeys) (by many, with many)

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, numerous, much

Note: Agrees with kapibhiḥ.

कपिभिः (kapibhiḥ) - by (other) monkeys (by monkeys, with monkeys)

(noun)

Instrumental, masculine, plural of kapi

kapi - monkey, ape

वृतः (vṛtaḥ) - surrounded (by monkeys) (surrounded, encompassed, covered, chosen)

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, encompassed, covered, chosen

past passive participle

Derived from root vṛ (to cover, surround, choose).

Root: vṛ (class 5)

Note: Refers to Hanumān.