वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-111, verse-29

एषा सा दृश्यते ऽयोध्या राजधानी पितुर्मम ।
अयोध्यां कुरु वैदेहि प्रणामं पुनरागता ॥२९॥

29. eṣā sā dṛśyate'yodhyā rājadhānī piturmama ,
ayodhyāṃ kuru vaidehi praṇāmaṃ punarāgatā.

29. eṣā sā dṛśyate ayodhyā rājadhānī pituḥ mama
ayodhyām kuru vaidehi praṇāmam punaḥ āgatā

29. eṣā sā mama pituḥ rājadhānī ayodhyā dṛśyate
vaidehi punaḥ āgatā ayodhyām praṇāmam kuru

29. This is that Ayodhyā, my father's capital, which is visible. O Vaidehī, now that we have returned, offer your salutations to Ayodhyā.

Words meanings summery:

• एषा (eṣā) - this

• सा (sā) - that

• दृश्यते (dṛśyate) - is seen, is visible

• अयोध्या (ayodhyā) - Ayodhyā (name of a city)

• राजधानी (rājadhānī) - capital city

• पितुः (pituḥ) - (referring to Dasaratha) (of the father)

• मम (mama) - (refers to Rāma) (my, of me)

• अयोध्याम् (ayodhyām) - to Ayodhyā

• कुरु (kuru) - perform, do, make

• वैदेहि (vaidehi) - O Sītā (O princess of Videha)

• प्रणामम् (praṇāmam) - salutation, obeisance, bow

• पुनः (punaḥ) - now that we have returned (again, back, moreover)

• आगता (āgatā) - (addressed to Sītā, feminine form) (come, returned)

Words meanings and morphology

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

सा (sā) - that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

दृश्यते (dṛśyate) - is seen, is visible

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Middle/Passive

ātmanepada

Root: dṛś (class 1)

Note: From root dṛś (to see).

अयोध्या (ayodhyā) - Ayodhyā (name of a city)

(proper noun)

Nominative, feminine, singular of ayodhyā

ayodhyā - Ayodhyā (name of a city, capital of Kosala)

Literally 'unconquerable' (a + yodhya, from yudh 'to fight')

Root: yudh (class 4)

राजधानी (rājadhānī) - capital city

(noun)

Nominative, feminine, singular of rājadhānī

rājadhānī - capital city, royal residence

From rājan (king) + dhānī (seat, abode)

Compound type : tatpurusha (rājan+dhānī)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• dhānī – receptacle, seat, abode
  noun (feminine)
  From root dhā
  Root: dhā (class 3)

पितुः (pituḥ) - (referring to Dasaratha) (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

Root: pā (class 2)

मम (mama) - (refers to Rāma) (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

अयोध्याम् (ayodhyām) - to Ayodhyā

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhyā (name of a city, capital of Kosala)

Literally 'unconquerable' (a + yodhya, from yudh 'to fight')

Root: yudh (class 4)

कुरु (kuru) - perform, do, make

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative

parasmaipada

Root: kṛ (class 8)

वैदेहि (vaidehi) - O Sītā (O princess of Videha)

(proper noun)

Vocative, feminine, singular of vaidehī

vaidehī - princess of Videha (Sītā)

Feminine derivative of Videha

प्रणामम् (praṇāmam) - salutation, obeisance, bow

(noun)

Accusative, masculine, singular of praṇāma

praṇāma - salutation, obeisance

From root nam with prefix pra

Prefix: pra

Root: nam (class 1)

पुनः (punaḥ) - now that we have returned (again, back, moreover)

(indeclinable)

आगता (āgatā) - (addressed to Sītā, feminine form) (come, returned)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived

Past Passive Participle

From root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'Vaidehī' implicitly.