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6,111

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-111, verse-12

हिरण्यनाभं शैलेन्द्रं काञ्चनं पश्य मैथिलि ।
विश्रमार्थं हनुमतो भित्त्वा सागरमुत्थितम् ॥१२॥
12. hiraṇyanābhaṃ śailendraṃ kāñcanaṃ paśya maithili ,
viśramārthaṃ hanumato bhittvā sāgaramutthitam.
12. hiraṇya-nābham śaila-indram kāñcanam paśya maithili
viśrama-artham hanumataḥ bhittvā sāgaram utthitam
12. maithili hanumataḥ viśrama-artham sāgaram bhittvā
utthitam hiraṇya-nābham kāñcanam śaila-indram paśya
12. O Maithili, behold the golden-navelled, golden chief of mountains, which rose from having pierced the ocean for the rest of Hanumat.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • हिरण्य-नाभम् (hiraṇya-nābham) - golden-navelled
  • शैल-इन्द्रम् (śaila-indram) - chief of mountains, king of mountains
  • काञ्चनम् (kāñcanam) - golden, made of gold
  • पश्य (paśya) - see, behold, look
  • मैथिलि (maithili) - O Sītā (O Maithili, O princess of Mithila)
  • विश्रम-अर्थम् (viśrama-artham) - for the sake of rest, for rest
  • हनुमतः (hanumataḥ) - of Hanumat
  • भित्त्वा (bhittvā) - having pierced, having split, having broken
  • सागरम् (sāgaram) - ocean, sea
  • उत्थितम् (utthitam) - risen, emerged, stood up

Words meanings and morphology

हिरण्य-नाभम् (hiraṇya-nābham) - golden-navelled
(adjective)
Accusative, masculine, singular of hiraṇya-nābha
hiraṇya-nābha - golden-navelled
Compound type : bahuvrīhi (hiraṇya+nābhi)
  • hiraṇya – gold
    noun (neuter)
  • nābhi – navel, centre
    noun (feminine)
शैल-इन्द्रम् (śaila-indram) - chief of mountains, king of mountains
(noun)
Accusative, masculine, singular of śaila-indra
śaila-indra - chief of mountains
Compound type : tatpuruṣa (śaila+indra)
  • śaila – mountain, rock
    noun (masculine)
  • indra – chief, lord, king (often as a suffix in compounds)
    noun (masculine)
काञ्चनम् (kāñcanam) - golden, made of gold
(adjective)
Accusative, masculine, singular of kāñcana
kāñcana - golden, made of gold
From kañcana (gold)
पश्य (paśya) - see, behold, look
(verb)
2nd person , singular, active, imperative (loṭ) of paś
Imperative, Present Stem
Root dṛś forms present stem paśya-
Root: dṛś (class 1)
मैथिलि (maithili) - O Sītā (O Maithili, O princess of Mithila)
(proper noun)
Vocative, feminine, singular of maithilī
maithilī - a princess of Mithila, Sītā
Feminine derivative of Mithila (the kingdom)
विश्रम-अर्थम् (viśrama-artham) - for the sake of rest, for rest
(indeclinable)
Compound type : tatpuruṣa (viśrama+artha)
  • viśrama – rest, repose, cessation
    noun (masculine)
  • artha – purpose, aim, sake, meaning
    noun (masculine)
Note: Used adverbially, often with a preceding genitive to mean 'for the sake of'.
हनुमतः (hanumataḥ) - of Hanumat
(proper noun)
Genitive, masculine, singular of hanumat
hanumat - Hanumat (name of the monkey general)
भित्त्वा (bhittvā) - having pierced, having split, having broken
(indeclinable)
Absolutive (Gerund)
From root bhid (to split, break)
Root: bhid (class 7)
सागरम् (sāgaram) - ocean, sea
(noun)
Accusative, masculine, singular of sāgara
sāgara - ocean, sea
उत्थितम् (utthitam) - risen, emerged, stood up
(adjective)
Accusative, masculine, singular of utthita
utthita - risen, emerged
Past Passive Participle
From root sthā (to stand) with prefix ud (up)
Prefix: ud
Root: sthā (class 1)