वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-62, verse-28

यद्यप्यकृतकृत्यानामीदृशः स्यादुपक्रमः ।
भवेत्तु दीनवदनो भ्रान्तविप्लुतमानसः ॥२८॥

28. yadyapyakṛtakṛtyānāmīdṛśaḥ syādupakramaḥ ,
bhavettu dīnavadano bhrāntaviplutamānasaḥ.

28. yadyapi akṛtakṛtyānām īdṛśaḥ syāt upakramaḥ
bhavet tu dīnavadanaḥ bhrāntaviplutamānasaḥ

28. yadyapi akṛtakṛtyānām īdṛśaḥ upakramaḥ syāt tu
(saḥ) dīnavadanaḥ bhrāntaviplutamānasaḥ bhavet

28. Even if such an (upbeat) approach were possible for those who have failed their mission, he would surely be dejected, with a bewildered and agitated mind.

Words meanings summery:

• यद्यपि (yadyapi) - even if (even if, although)

• अकृतकृत्यानाम् (akṛtakṛtyānām) - of those who have failed their mission (of those who have not accomplished their task, of the unsuccessful)

• ईदृशः (īdṛśaḥ) - such (an upbeat) approach (such, of this kind)

• स्यात् (syāt) - it would be (hypothetically) (it would be, it might be)

• उपक्रमः (upakramaḥ) - approach, undertaking (referring to their manner of return) (approach, beginning, undertaking, procedure)

• भवेत् (bhavet) - he (Aṅgada) would be (he would be, it would happen)

• तु (tu) - but, indeed (but, indeed, however)

• दीनवदनः (dīnavadanaḥ) - sad-faced (sad-faced, dejected)

• भ्रान्तविप्लुतमानसः (bhrāntaviplutamānasaḥ) - (with) a bewildered and agitated mind (having a bewildered and agitated mind)

Words meanings and morphology

यद्यपि (yadyapi) - even if (even if, although)

(indeclinable)

Compound of yad (what/which) + api (also/even).

अकृतकृत्यानाम् (akṛtakṛtyānām) - of those who have failed their mission (of those who have not accomplished their task, of the unsuccessful)

(noun)

Genitive, masculine, plural of akṛtakṛtya

akṛtakṛtya - one who has not accomplished their task, unsuccessful

Compound: a (not) + kṛta (done) + kṛtya (task). Bahuvrīhi compound.

Compound type : bahuvrīhi (a+kṛta+kṛtya)

• a – not, non-
  indeclinable
  Negative particle.
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)
• kṛtya – task, duty, action
  noun (neuter)
  From root kṛ (to do).
  Root: kṛ (class 8)

ईदृशः (īdṛśaḥ) - such (an upbeat) approach (such, of this kind)

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, like this, of this kind

From idam (this) + dṛś (to see/appear).

स्यात् (syāt) - it would be (hypothetically) (it would be, it might be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative

Root: as (class 2)

उपक्रमः (upakramaḥ) - approach, undertaking (referring to their manner of return) (approach, beginning, undertaking, procedure)

(noun)

Nominative, masculine, singular of upakrama

upakrama - beginning, undertaking, approach, method

From root kram (to step) with prefix upa-.

Prefix: upa

Root: kram (class 1)

भवेत् (bhavet) - he (Aṅgada) would be (he would be, it would happen)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative

Root: bhū (class 1)

तु (tu) - but, indeed (but, indeed, however)

(indeclinable)

Particle indicating contrast or emphasis.

दीनवदनः (dīnavadanaḥ) - sad-faced (sad-faced, dejected)

(adjective)

Nominative, masculine, singular of dīnavadana

dīnavadana - sad-faced, having a wretched face

Bahuvrīhi compound: dīna (sad, wretched) + vadana (face).

Compound type : bahuvrīhi (dīna+vadana)

• dīna – sad, wretched, miserable, humble
  adjective (masculine)
  Past Passive Participle
  From root dī (to languish, be miserable).
  Root: dī (class 4)
• vadana – face, mouth
  noun (neuter)
  Root: vad (class 1)

Note: Qualifies Aṅgada.

भ्रान्तविप्लुतमानसः (bhrāntaviplutamānasaḥ) - (with) a bewildered and agitated mind (having a bewildered and agitated mind)

(adjective)

Nominative, masculine, singular of bhrāntaviplutamānasa

bhrāntaviplutamānasa - having a bewildered and agitated mind

Bahuvrīhi compound: bhrānta (wandered/bewildered) + vipluta (agitated/confused) + mānasa (mind).

Compound type : bahuvrīhi (bhrānta+vipluta+mānasa)

• bhrānta – wandered, bewildered, confused
  adjective (masculine)
  Past Passive Participle
  From root bhram (to wander).
  Root: bhram (class 1)
• vipluta – agitated, disturbed, confused, overwhelmed
  adjective (masculine)
  Past Passive Participle
  From root plu (to flow, to leap) with prefix vi-.
  Prefix: vi
  Root: plu (class 1)
• mānasa – mind, intellect, heart
  noun (neuter)

Note: Qualifies Aṅgada.

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