वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-54, verse-5

प्रत्यक्षं यद्यहं तस्य त्वया स्यां धर्षिता बलात् ।
शयिता त्वं हतः संख्ये जनस्थाने यथा खरः ॥५॥

5. pratyakṣaṃ yadyahaṃ tasya tvayā syāṃ dharṣitā balāt ,
śayitā tvaṃ hataḥ saṃkhye janasthāne yathā kharaḥ.

5. pratyakṣam yadi aham tasya tvayā syām dharṣitā balāt
| śayitā tvam hataḥ saṃkhye janasthāne yathā kharaḥ

5. yadi aham tasya pratyakṣam tvayā balāt dharṣitā syām,
tvam saṃkhye hataḥ śayitā,
yathā kharaḥ janasthāne

5. If I were to be forcibly violated by you in his (Rāma's) presence, then you would lie slain on the battlefield, just as Khara did in Janasthana.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - in presence of (visibly, directly, in front of, in sight)

• यदि (yadi) - if, in case

• अहम् (aham) - I

• तस्य (tasya) - by him (Rāma) (by him, of him)

• त्वया (tvayā) - by you

• स्याम् (syām) - I should be, I would be

• धर्षिता (dharṣitā) - molested, violated, assaulted

• बलात् (balāt) - by force, forcibly

• शयिता (śayitā) - lying, fallen, resting

• त्वम् (tvam) - you

• हतः (hataḥ) - killed, slain, struck

• संख्ये (saṁkhye) - in battle, in combat

• जनस्थाने (janasthāne) - in Janasthana (a specific forest region)

• यथा (yathā) - just as, like, in the manner that

• खरः (kharaḥ) - Khara (a demon killed by Rāma)

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - in presence of (visibly, directly, in front of, in sight)

(indeclinable)

adverbial usage of neuter accusative singular of pratyakṣa

Compound type : Avyayībhāva (prati+akṣi)

• prati – towards, against, in return, in every
  indeclinable
• akṣi – eye, sight
  noun (neuter)

यदि (yadi) - if, in case

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तस्य (tasya) - by him (Rāma) (by him, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular and plural)

स्याम् (syām) - I should be, I would be

(verb)

1st person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

धर्षिता (dharṣitā) - molested, violated, assaulted

(adjective)

Nominative, feminine, singular of dharṣita

dharṣita - molested, violated, assaulted, treated violently

Past Passive Participle

formed from the root dhṛṣ

Root: dhṛṣ (class 1)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force, might

Note: Used adverbially to mean 'forcibly'.

शयिता (śayitā) - lying, fallen, resting

(adjective)

Nominative, masculine, singular of śayita

śayita - lain, rested, slept

Past Passive Participle

formed from the root śī

Root: śī (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

हतः (hataḥ) - killed, slain, struck

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, injured

Past Passive Participle

formed from the root han

Root: han (class 2)

संख्ये (saṁkhye) - in battle, in combat

(noun)

Locative, neuter, singular of saṃkhya

saṁkhya - battle, combat, calculation

जनस्थाने (janasthāne) - in Janasthana (a specific forest region)

(proper noun)

Locative, neuter, singular of janasthāna

janasthāna - abode of people, a populated place, specific forest region mentioned in Ramayana

Compound type : Tatpuruṣa (jana+sthāna)

• jana – person, people
  noun (masculine)
• sthāna – place, abode, site
  noun (neuter)

यथा (yathā) - just as, like, in the manner that

(indeclinable)

खरः (kharaḥ) - Khara (a demon killed by Rāma)

(proper noun)

Nominative, masculine, singular of khara

khara - ass, mule; name of a demon