वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-54, verse-14

स हि दैवतसंयुक्तो मम भर्ता महाद्युतिः ।
निर्भयो वीर्यमाश्रित्य शून्ये वसति दण्डके ॥१४॥

14. sa hi daivatasaṃyukto mama bhartā mahādyutiḥ ,
nirbhayo vīryamāśritya śūnye vasati daṇḍake.

14. saḥ hi daivatasaṃyuktaḥ mama bhartā mahādyutiḥ
nirbhayaḥ vīryam āśritya śūnye vasati daṇḍake

14. hi saḥ mama bhartā daivatasaṃyuktaḥ mahādyutiḥ
vīryam āśritya nirbhayaḥ śūnye daṇḍake vasati

14. For indeed, he, my husband, who is endowed with divine power and great splendor, dwells fearlessly in the desolate Daṇḍaka forest, relying on his valor.

Words meanings summery:

• सः (saḥ) - he (he, that)

• हि (hi) - for, indeed (indeed, for, because, certainly)

• दैवतसंयुक्तः (daivatasaṁyuktaḥ) - endowed with divine power (connected with deities, endowed with divine power)

• मम (mama) - my (my, of me)

• भर्ता (bhartā) - husband (husband, maintainer, supporter, lord)

• महाद्युतिः (mahādyutiḥ) - of great splendor (of great splendor, very radiant, illustrious)

• निर्भयः (nirbhayaḥ) - fearless (fearless, intrepid)

• वीर्यम् (vīryam) - valor (valor, strength, energy, heroism)

• आश्रित्य (āśritya) - relying on (having resorted to, relying on, taking refuge in)

• शून्ये (śūnye) - in the desolate (in the empty, desolate, void)

• वसति (vasati) - dwells (dwells, lives, resides)

• दण्डके (daṇḍake) - in Daṇḍaka (in Daṇḍaka (forest))

Words meanings and morphology

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rama.

हि (hi) - for, indeed (indeed, for, because, certainly)

(indeclinable)

Note: Emphatic particle, often translated as 'for' or 'indeed'.

दैवतसंयुक्तः (daivatasaṁyuktaḥ) - endowed with divine power (connected with deities, endowed with divine power)

(adjective)

Nominative, masculine, singular of daivatasaṃyukta

daivatasaṁyukta - joined with gods, associated with divinity, endowed with divine power

Compound type : tatpuruṣa (daivata+saṃyukta)

• daivata – divinity, pertaining to a deity, divine
  noun (neuter)
  Derived from devatā (deity).
• saṃyukta – joined, united, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join) with prefix sam-.
  Prefix: sam
  Root: yuj (class 7)

Note: Qualifies 'bhartā'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Possessive.

भर्ता (bhartā) - husband (husband, maintainer, supporter, lord)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, supporter, lord, master

Agent Noun

Derived from root bhṛ (to bear, support) + tṛ suffix.

Root: bhṛ (class 3)

Note: Subject of the sentence (along with 'saḥ').

महाद्युतिः (mahādyutiḥ) - of great splendor (of great splendor, very radiant, illustrious)

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - of great splendor, very radiant, highly illustrious

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective (masculine)
• dyuti – light, splendor, radiance, brilliance
  noun (feminine)
  Derived from root dyut (to shine).
  Root: dyut (class 1)

Note: Qualifies 'bhartā'.

निर्भयः (nirbhayaḥ) - fearless (fearless, intrepid)

(adjective)

Nominative, masculine, singular of nirbhaya

nirbhaya - fearless, intrepid, dauntless

Compound type : bahuvrīhi (nis+bhaya)

• nis – without, out, free from
  indeclinable
  Negative/privative prefix.
• bhaya – fear, dread
  noun (neuter)
  Derived from root bhī (to fear).
  Root: bhī (class 3)

Note: Qualifies 'bhartā'.

वीर्यम् (vīryam) - valor (valor, strength, energy, heroism)

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, strength, energy, heroism, virility

Derived from vīra (hero).

Note: Object of the gerund 'āśritya'.

आश्रित्य (āśritya) - relying on (having resorted to, relying on, taking refuge in)

(indeclinable)

Absolutive (Gerund)

Derived from root śri (to resort to, lean on) with prefix ā- + lyap suffix.

Prefix: ā

Root: śri (class 1)

Note: Connects to the main verb 'vasati'.

शून्ये (śūnye) - in the desolate (in the empty, desolate, void)

(adjective)

Locative, masculine, singular of śūnya

śūnya - empty, void, desolate, vacant, zero

Note: Agrees with Daṇḍaka (here treated as masculine noun for forest name).

वसति (vasati) - dwells (dwells, lives, resides)

(verb)

3rd person , singular, active, present (laṭ) of vas

Root: vas (class 1)

Note: Main verb of the sentence.

दण्डके (daṇḍake) - in Daṇḍaka (in Daṇḍaka (forest))

(proper noun)

Locative, masculine, singular of daṇḍaka

daṇḍaka - name of a large forest region in ancient India

Note: Specifies the place of dwelling.