वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-54, verse-32

न विन्दते तत्र तु शर्म मैथिली विरूपनेत्राभिरतीव तर्जिता ।
पतिं स्मरन्ती दयितं च देवरं विचेतनाभूद्भयशोकपीडिता ॥३२॥

32. na vindate tatra tu śarma maithilī virūpanetrābhiratīva tarjitā ,
patiṃ smarantī dayitaṃ ca devaraṃ vicetanābhūdbhayaśokapīḍitā.

32. na vindate tatra tu śarma maithilī
virūpanetrābhiḥ atīva tarjitā
| patim smarantī dayitam ca
devaram vicetanā abhūt bhayaśokapīḍitā

32. tu maithilī virūpanetrābhiḥ atīva tarjitā,
tatra śarma na vindate.
dayitam patim ca devaram smarantī,
bhayaśokapīḍitā vicetanā abhūt.

32. But Maithili found no comfort there, greatly threatened by the demonesses with dreadful eyes. Remembering her beloved husband and brother-in-law, she became unconscious, oppressed by fear and sorrow.

Words meanings summery:

• न (na) - not, no

• विन्दते (vindate) - found (historically present) (finds, obtains)

• तत्र (tatra) - in the Aśoka grove (there, in that place)

• तु (tu) - but (but, indeed, however)

• शर्म (śarma) - comfort (comfort, happiness, shelter)

• मैथिली (maithilī) - Maithili (Sita)

• विरूपनेत्राभिः (virūpanetrābhiḥ) - by the demonesses with dreadful eyes (by those with ugly eyes, by those with dreadful eyes)

• अतीव (atīva) - greatly (greatly, excessively, very much)

• तर्जिता (tarjitā) - threatened, frightened, intimidated

• पतिम् (patim) - Rama (husband)

• स्मरन्ती (smarantī) - remembering

• दयितम् (dayitam) - beloved, dear

• च (ca) - and (and, also)

• देवरम् (devaram) - Lakshmana (brother-in-law (husband's brother))

• विचेतना (vicetanā) - unconscious, senseless

• अभूत् (abhūt) - became, was

• भयशोकपीडिता (bhayaśokapīḍitā) - tormented/oppressed by fear and sorrow

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

विन्दते (vindate) - found (historically present) (finds, obtains)

(verb)

3rd person , singular, middle, present (laṭ) of √vid

Present tense, 3rd person singular, middle voice. From root vid, class 6.

Root: vid (class 6)

तत्र (tatra) - in the Aśoka grove (there, in that place)

(indeclinable)

Adverb of place, derived from tad (that).

तु (tu) - but (but, indeed, however)

(indeclinable)

Particle expressing contrast or emphasis.

शर्म (śarma) - comfort (comfort, happiness, shelter)

(noun)

Accusative, neuter, singular of śarman

śarman - comfort, happiness, joy, shelter

N-stem neuter noun.

Note: Object of vindate.

मैथिली (maithilī) - Maithili (Sita)

(proper noun)

Nominative, feminine, singular of maithilī

maithilī - princess of Mithila, daughter of Janaka (Sita)

Feminine adjective derived from Mithila.

Note: Subject of the first clause.

विरूपनेत्राभिः (virūpanetrābhiḥ) - by the demonesses with dreadful eyes (by those with ugly eyes, by those with dreadful eyes)

(adjective)

Instrumental, feminine, plural of virūpanetra

virūpanetra - having ugly/dreadful eyes

Bahuvrīhi compound.

Compound type : bahuvrīhi (virūpa+netra)

• virūpa – ugly, deformed, ill-formed
  adjective (neuter)
  Derived from prefix vi- and rūpa.
  Prefix: vi
• netra – eye
  noun (neuter)
  Root: nī (class 1)

अतीव (atīva) - greatly (greatly, excessively, very much)

(indeclinable)

Adverb.

तर्जिता (tarjitā) - threatened, frightened, intimidated

(adjective)

Nominative, feminine, singular of tarjita

tarjita - threatened, frightened, intimidated

Past Passive Participle

Derived from root √tarj (to threaten, frighten).

Root: tarj (class 1)

पतिम् (patim) - Rama (husband)

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband

I-stem masculine noun.

Note: Accusative singular, object of smarantī.

स्मरन्ती (smarantī) - remembering

(adjective)

Nominative, feminine, singular of smarat

smarat - remembering, recollecting

Present Active Participle

Derived from root √smṛ (to remember), class 1.

Root: smṛ (class 1)

Note: Feminine nominative singular, agrees with Maithilī.

दयितम् (dayitam) - beloved, dear

(adjective)

Accusative, masculine, singular of dayita

dayita - beloved, dear, cherished

Past Passive Participle

Derived from root √day (to love, to be dear).

Root: day (class 1)

Note: Accusative singular, agrees with patim.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects patim and devaram.

देवरम् (devaram) - Lakshmana (brother-in-law (husband's brother))

(noun)

Accusative, masculine, singular of devara

devara - husband's brother, brother-in-law

Note: Accusative singular, object of smarantī. Refers to Lakshmana.

विचेतना (vicetanā) - unconscious, senseless

(adjective)

Nominative, feminine, singular of vicetanā

vicetanā - unconscious, senseless, without consciousness

Compound vi (without) + cetanā (consciousness).

Compound type : pradi (vi+cetanā)

• vi – without, apart, negation
  indeclinable
  Prefix indicating negation or separation.
• cetanā – consciousness, intelligence, sensation
  noun (feminine)
  From root cit (to perceive, know).
  Root: cit (class 1)

अभूत् (abhūt) - became, was

(verb)

3rd person , singular, active, aorist (luṅ) of √bhū

Aorist tense, 3rd person singular, active voice.

Root: bhū (class 1)

भयशोकपीडिता (bhayaśokapīḍitā) - tormented/oppressed by fear and sorrow

(adjective)

Nominative, feminine, singular of bhayaśokapīḍita

bhayaśokapīḍita - tormented/oppressed by fear and sorrow

Compound: bhaya (fear) + śoka (sorrow) + pīḍita (afflicted).

Compound type : tatpuruṣa (bhaya+śoka+pīḍita)

• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• śoka – sorrow, grief
  noun (masculine)
  Root: śuc (class 1)
• pīḍita – afflicted, tormented, oppressed
  adjective (masculine)
  Past Passive Participle
  From root pīḍ (to oppress, torment).
  Root: pīḍ (class 10)