वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-54, verse-19

इदं शरीरं निःसंज्ञं बन्ध वा घातयस्व वा ।
नेदं शरीरं रक्ष्यं मे जीवितं वापि राक्षस ।
न हि शक्ष्याम्युपक्रोशं पृथिव्यां दातुमात्मनः ॥१९॥

19. idaṃ śarīraṃ niḥsaṃjñaṃ bandha vā ghātayasva vā ,
nedaṃ śarīraṃ rakṣyaṃ me jīvitaṃ vāpi rākṣasa ,
na hi śakṣyāmyupakrośaṃ pṛthivyāṃ dātumātmanaḥ.

19. idam śarīram niḥsaṃjñam bandha vā
ghātayasva vā na idam śarīram rakṣyam
me jīvitam vā api rākṣasa na hi śakṣyāmi
upakrośam pṛthivyām dātum ātmanaḥ

19. rākṣasa,
idam niḥsaṃjñam śarīram vā bandha vā ghātayasva.
me idam śarīram vā jīvitam api na rakṣyam.
hi,
ātmanaḥ upakrośam pṛthivyām dātum na śakṣyāmi.

19. This body is lifeless; either bind it or kill it. This body is not to be protected by me, nor my life either, O Rākṣasa. For I shall certainly not be able to bring infamy upon myself on earth.

Words meanings summery:

• इदम् (idam) - this

• शरीरम् (śarīram) - body

• निःसंज्ञम् (niḥsaṁjñam) - lifeless (senseless, unconscious, inanimate, devoid of consciousness)

• बन्ध (bandha) - bind

• वा (vā) - or

• घातयस्व (ghātayasva) - kill, cause to be killed

• वा (vā) - or

• न (na) - not

• इदम् (idam) - this

• शरीरम् (śarīram) - body

• रक्ष्यम् (rakṣyam) - to be protected, protectable

• मे (me) - by me

• जीवितम् (jīvitam) - life

• वा (vā) - or

• अपि (api) - also, even

• राक्षस (rākṣasa) - A direct address to Rāvaṇa. (O Rākṣasa)

• न (na) - not

• हि (hi) - for, indeed

• शक्ष्यामि (śakṣyāmi) - I will be able

• उपक्रोशम् (upakrośam) - disgrace, blame, infamy, reproach

• पृथिव्याम् (pṛthivyām) - on earth, on the ground

• दातुम् (dātum) - to bring (infamy) (to give, to cause)

• आत्मनः (ātmanaḥ) - to myself, for myself, of the self (ātman)

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal frame

निःसंज्ञम् (niḥsaṁjñam) - lifeless (senseless, unconscious, inanimate, devoid of consciousness)

(adjective)

Nominative, neuter, singular of niḥsaṃjña

niḥsaṁjña - unconscious, senseless, inanimate, without a name

Compound type : bahuvrihi (nis+saṃjñā)

• nis – without, out of, devoid of
  indeclinable
• saṃjñā – consciousness, cognition, understanding, name
  noun (feminine)

बन्ध (bandha) - bind

(verb)

2nd person , singular, active, imperative (loṭ) of bandh

Root: bandh (class 9)

वा (vā) - or

(indeclinable)

घातयस्व (ghātayasva) - kill, cause to be killed

(verb)

2nd person , singular, middle, imperative (loṭ) of ghātay

causative

Causative form of root han

Root: han (class 2)

वा (vā) - or

(indeclinable)

न (na) - not

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal frame

रक्ष्यम् (rakṣyam) - to be protected, protectable

(adjective)

Nominative, neuter, singular of rakṣya

rakṣya - to be protected, fit to be guarded, protectable

Gerundive / Future Passive Participle

Derived from root rakṣ

Root: rakṣ (class 1)

मे (me) - by me

(pronoun)

singular of asmad

asmad - I, me, us

Note: Used here as agent in a passive construction (by me).

जीवितम् (jīvitam) - life

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, livelihood

वा (vā) - or

(indeclinable)

अपि (api) - also, even

(indeclinable)

राक्षस (rākṣasa) - A direct address to Rāvaṇa. (O Rākṣasa)

(noun)

Vocative, masculine, singular of rākṣasa

rākṣasa - Rākṣasa, demon

न (na) - not

(indeclinable)

हि (hi) - for, indeed

(indeclinable)

शक्ष्यामि (śakṣyāmi) - I will be able

(verb)

1st person , singular, active, future (lṛṭ) of śak

Root: śak (class 5)

उपक्रोशम् (upakrośam) - disgrace, blame, infamy, reproach

(noun)

Accusative, masculine, singular of upakrośa

upakrośa - blame, reproach, censure, disgrace

Root: kruś (class 1)

पृथिव्याम् (pṛthivyām) - on earth, on the ground

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

दातुम् (dātum) - to bring (infamy) (to give, to cause)

(indeclinable)

Infinitive

Derived from root dā

Root: dā (class 3)

आत्मनः (ātmanaḥ) - to myself, for myself, of the self (ātman)

(noun)

Dative, masculine, singular of ātman

ātman - self, soul, essence, spirit, mind

Note: Used here with a dative sense ('for myself').