वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-54, verse-13

न ते पापमिदं कर्म सुखोदर्कं भविष्यति ।
याहं नीता विना भावं पतिपार्श्वात्त्वया वनात् ॥१३॥

13. na te pāpamidaṃ karma sukhodarkaṃ bhaviṣyati ,
yāhaṃ nītā vinā bhāvaṃ patipārśvāttvayā vanāt.

13. na te pāpam idam karma sukhodarkam bhaviṣyati yā
aham nītā vinā bhāvam patipārśvāt tvayā vanāt

13. te idam pāpam karma sukhodarkam na bhaviṣyati yā
aham tvayā vanāt patipārśvāt vinā bhāvam nītā

13. This sinful act (karma) of yours will not have a pleasant outcome. For I was taken away by you from my husband's side in the forest without his knowledge.

Words meanings summery:

• न (na) - not, no

• ते (te) - your (to you, for you, your)

• पापम् (pāpam) - sinful (sinful, evil, wicked)

• इदम् (idam) - this

• कर्म (karma) - act, deed (action, deed, work, ritual, consequence of action)

• सुखोदर्कम् (sukhodarkam) - leading to a happy outcome (having a pleasant outcome, leading to happiness)

• भविष्यति (bhaviṣyati) - will be (will be, will become)

• या (yā) - who (who, which (feminine))

• अहम् (aham) - I

• नीता (nītā) - taken away (led, taken, carried)

• विना (vinā) - without (without, except for)

• भावम् (bhāvam) - knowledge, consent, presence (state, condition, presence, intention, feeling, consent)

• पतिपार्श्वात् (patipārśvāt) - from my husband's side (from the side of the husband)

• त्वया (tvayā) - by you

• वनात् (vanāt) - from the forest

Words meanings and morphology

न (na) - not, no

(indeclinable)

ते (te) - your (to you, for you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Also dative singular. Context suggests genitive 'your'.

पापम् (pāpam) - sinful (sinful, evil, wicked)

(adjective)

Nominative, neuter, singular of pāpa

pāpa - evil, bad, wicked, sinful, sin, misfortune

Note: Could also be accusative singular. Here, nominative as part of the subject phrase.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Could also be accusative singular. Here, nominative as part of the subject phrase.

कर्म (karma) - act, deed (action, deed, work, ritual, consequence of action)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, consequence of action, destiny

Derived from root kṛ (to do) + man suffix.

Root: kṛ (class 8)

Note: Could also be accusative singular. Here, nominative as the subject.

सुखोदर्कम् (sukhodarkam) - leading to a happy outcome (having a pleasant outcome, leading to happiness)

(adjective)

Nominative, neuter, singular of sukhodarka

sukhodarka - having a happy or pleasant outcome/result

Compound type : tatpuruṣa (sukha+udarka)

• sukha – happiness, pleasure, ease
  noun (neuter)
• udarka – consequence, result, outcome, future
  noun (masculine)
  Derived from root ṛc (to shine, go) with prefix ud-.
  Prefix: ud
  Root: ṛc (class 6)

Note: Agrees with 'karma'.

भविष्यति (bhaviṣyati) - will be (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

या (yā) - who (who, which (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what, that

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

नीता (nītā) - taken away (led, taken, carried)

(adjective)

Nominative, feminine, singular of nīta

nīta - led, conducted, brought, carried, taken, governed

Past Passive Participle

Derived from root nī (to lead) + kta (ta) suffix.

Root: nī (class 1)

Note: Functions adjectivally with 'aham'.

विना (vinā) - without (without, except for)

(indeclinable)

भावम् (bhāvam) - knowledge, consent, presence (state, condition, presence, intention, feeling, consent)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, feeling, intention, consent, presence

Derived from root bhū (to be).

Root: bhū (class 1)

Note: In context, implies 'without his knowledge/presence/consent'.

पतिपार्श्वात् (patipārśvāt) - from my husband's side (from the side of the husband)

(noun)

Ablative, neuter, singular of patipārśva

patipārśva - husband's side, proximity to husband

Compound type : tatpuruṣa (pati+pārśva)

• pati – husband, lord, master
  noun (masculine)
• pārśva – side, flank, proximity
  noun (neuter)

Note: Denotes separation from a place.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive participle 'nītā'.

वनात् (vanāt) - from the forest

(noun)

Ablative, neuter, singular of vana

vana - forest, wood, grove

Note: Denotes separation from a place.