वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-48, verse-7

दारूणि परिभिन्नानि वनजैरुपजीविभिः ।
भरद्वाजाश्रमे चैते दृश्यन्ते विविधा द्रुमाः ॥७॥

7. dārūṇi paribhinnāni vanajairupajīvibhiḥ ,
bharadvājāśrame caite dṛśyante vividhā drumāḥ.

7. dārūṇi paribhinnāni vanajaiḥ upajīvibhiḥ
bharadvājāśrame ca ete dṛśyante vividhā drumāḥ

7. ca bharadvājāśrame ete vividhāḥ drumāḥ vanajaiḥ
upajīvibhiḥ paribhinnāni dārūṇi dṛśyante

7. And in Bharadvāja's hermitage (āśrama), these diverse trees are seen, their wood having been split by those who live off the forest.

Words meanings summery:

• दारूणि (dārūṇi) - logs of wood (wood, logs, timber)

• परिभिन्नानि (paribhinnāni) - split all around (split, pierced, cut, broken apart)

• वनजैः (vanajaiḥ) - by forest-dwellers (by forest-born; by forest-dwellers)

• उपजीविभिः (upajīvibhiḥ) - by those subsisting on (the forest) (by those who subsist, by those who live by)

• भरद्वाजाश्रमे (bharadvājāśrame) - in Bharadvāja's hermitage (āśrama)

• च (ca) - and, also, moreover

• एते (ete) - these

• दृश्यन्ते (dṛśyante) - are seen, are visible

• विविधा (vividhā) - various, diverse, manifold

• द्रुमाः (drumāḥ) - trees

Words meanings and morphology

दारूणि (dārūṇi) - logs of wood (wood, logs, timber)

(noun)

Nominative, neuter, plural of dāru

dāru - wood, timber, log; an implement of wood

Note: Can also be accusative plural.

परिभिन्नानि (paribhinnāni) - split all around (split, pierced, cut, broken apart)

(adjective)

Nominative, neuter, plural of paribhinna

paribhinna - split, pierced, broken up, divided

Past Passive Participle

Derived from the root BHID (to split, break) with prefix PARI-.

Prefix: pari

Root: bhid (class 7)

Note: Agrees with dārūṇi. Can also be accusative plural.

वनजैः (vanajaiḥ) - by forest-dwellers (by forest-born; by forest-dwellers)

(noun)

Instrumental, masculine, plural of vanaja

vanaja - forest-born, produced in the forest; a forest-dweller, savage

Derived from VANA (forest) + JA (born).

Compound type : tatpuruṣa (vana+ja)

• vana – forest, wood, grove
  noun (neuter)
• ja – born, produced from, caused by
  adjective
  Suffix -ja from root JAN (to be born).
  Root: jan (class 4)

उपजीविभिः (upajīvibhiḥ) - by those subsisting on (the forest) (by those who subsist, by those who live by)

(adjective)

Instrumental, masculine, plural of upajīvin

upajīvin - living by, subsisting on, depending on; a dependant, follower

Agent Noun/Adjective

Derived from the root JĪV (to live) with prefix UPA-.

Prefix: upa

Root: jīv (class 1)

Note: Agrees with vanajaiḥ.

भरद्वाजाश्रमे (bharadvājāśrame) - in Bharadvāja's hermitage (āśrama)

(compound)

Compound type : tatpuruṣa (bharadvāja+āśrama)

• bharadvāja – Bharadvāja (name of a Vedic sage)
  proper noun (masculine)
• āśrama – hermitage, retreat; a stage of life (e.g., student, householder)
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Agrees with drumāḥ. Could also be neuter nominative/accusative plural, but context points to masculine 'trees'.

दृश्यन्ते (dṛśyante) - are seen, are visible

(verb)

3rd person , plural, passive, present (lat) of dṛś

Root: dṛś (class 1)

विविधा (vividhā) - various, diverse, manifold

(adjective)

Nominative, masculine, plural of vividha

vividha - various, manifold, diverse, different

Note: Agrees with drumāḥ.

द्रुमाः (drumāḥ) - trees

(noun)

Nominative, masculine, plural of druma

druma - tree

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