वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-48, verse-15
पित्रा नियुक्ता भगवन्प्रवेष्यामस्तपोवनम् ।
धर्ममेवाचरिष्यामस्तत्र मूलफलाशनाः ॥१५॥
धर्ममेवाचरिष्यामस्तत्र मूलफलाशनाः ॥१५॥
15. pitrā niyuktā bhagavanpraveṣyāmastapovanam ,
dharmamevācariṣyāmastatra mūlaphalāśanāḥ.
dharmamevācariṣyāmastatra mūlaphalāśanāḥ.
15.
pitrā niyuktāḥ bhagavan praveṣyāmaḥ tapovanam
dharmam eva ācariṣyāmaḥ tatra mūlaphalāśanāḥ
dharmam eva ācariṣyāmaḥ tatra mūlaphalāśanāḥ
15.
bhagavan pitrā niyuktāḥ (vayam) tapovanam praveṣyāmaḥ
tatra mūlaphalāśanāḥ (santaḥ) dharmam eva ācariṣyāmaḥ
tatra mūlaphalāśanāḥ (santaḥ) dharmam eva ācariṣyāmaḥ
15.
O revered one, commanded by our father, we shall enter the hermitage. There, subsisting on roots and fruits, we shall indeed practice our duty (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पित्रा (pitrā) - by the father
- नियुक्ताः (niyuktāḥ) - appointed, commanded, engaged
- भगवन् (bhagavan) - O revered one, O illustrious one
- प्रवेष्यामः (praveṣyāmaḥ) - we shall enter
- तपोवनम् (tapovanam) - hermitage, ascetic grove
- धर्मम् (dharmam) - duty, natural law, righteousness
- एव (eva) - indeed, only, certainly
- आचरिष्यामः (ācariṣyāmaḥ) - we shall practice, we shall perform
- तत्र (tatra) - there, in that place
- मूलफलाशनाः (mūlaphalāśanāḥ) - eating roots and fruits, subsisting on roots and fruits
Words meanings and morphology
पित्रा (pitrā) - by the father
(noun)
Instrumental, masculine, singular of pitṛ
pitṛ - father
नियुक्ताः (niyuktāḥ) - appointed, commanded, engaged
(adjective)
Nominative, masculine, plural of niyukta
niyukta - appointed, engaged, joined, employed
Past Passive Participle
Derived from ni- + yuj (7P) + kta suffix
Prefix: ni
Root: yuj (class 7)
Note: Refers to the speakers (Rāma and Lakṣmaṇa).
भगवन् (bhagavan) - O revered one, O illustrious one
(noun)
Vocative, masculine, singular of bhagavat
bhagavat - divine, illustrious, glorious, worshipful; lord
प्रवेष्यामः (praveṣyāmaḥ) - we shall enter
(verb)
1st person , plural, active, future (ḷṛṭ) of pra-viś
Prefix: pra
Root: viś (class 6)
तपोवनम् (tapovanam) - hermitage, ascetic grove
(noun)
Accusative, neuter, singular of tapovana
tapovana - hermitage, penance-grove, forest for ascetics
Compound type : tatpuruṣa (tapas+vana)
- tapas – austerity, penance, heat, religious devotion
noun (neuter) - vana – forest, grove, wood
noun (neuter)
धर्मम् (dharmam) - duty, natural law, righteousness
(noun)
Accusative, masculine, singular of dharma
dharma - duty, righteousness, law, virtue, custom, intrinsic nature, constitution
Root: dhṛ (class 1)
एव (eva) - indeed, only, certainly
(indeclinable)
आचरिष्यामः (ācariṣyāmaḥ) - we shall practice, we shall perform
(verb)
1st person , plural, active, future (ḷṛṭ) of ā-car
Prefix: ā
Root: car (class 1)
तत्र (tatra) - there, in that place
(indeclinable)
मूलफलाशनाः (mūlaphalāśanāḥ) - eating roots and fruits, subsisting on roots and fruits
(adjective)
Nominative, masculine, plural of mūlaphalāśana
mūlaphalāśana - one who eats roots and fruits, subsisting on roots and fruits
Compound type : dvandva (mūla+phala+āśana)
- mūla – root, origin, foundation
noun (neuter) - phala – fruit, result, consequence
noun (neuter) - āśana – eating, food, act of eating
noun (neuter)
nominalization of aś (to eat)
Derived from root aś (to eat) + lyuṭ suffix
Root: aś (class 9)
Note: Qualifies the implied 'we' (Rāma and Lakṣmaṇa).