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מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
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2,48

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-48, verse-15

पित्रा नियुक्ता भगवन्प्रवेष्यामस्तपोवनम् ।
धर्ममेवाचरिष्यामस्तत्र मूलफलाशनाः ॥१५॥
15. pitrā niyuktā bhagavanpraveṣyāmastapovanam ,
dharmamevācariṣyāmastatra mūlaphalāśanāḥ.
15. pitrā niyuktāḥ bhagavan praveṣyāmaḥ tapovanam
dharmam eva ācariṣyāmaḥ tatra mūlaphalāśanāḥ
15. bhagavan pitrā niyuktāḥ (vayam) tapovanam praveṣyāmaḥ
tatra mūlaphalāśanāḥ (santaḥ) dharmam eva ācariṣyāmaḥ
15. O revered one, commanded by our father, we shall enter the hermitage. There, subsisting on roots and fruits, we shall indeed practice our duty (dharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पित्रा (pitrā) - by the father
  • नियुक्ताः (niyuktāḥ) - appointed, commanded, engaged
  • भगवन् (bhagavan) - O revered one, O illustrious one
  • प्रवेष्यामः (praveṣyāmaḥ) - we shall enter
  • तपोवनम् (tapovanam) - hermitage, ascetic grove
  • धर्मम् (dharmam) - duty, natural law, righteousness
  • एव (eva) - indeed, only, certainly
  • आचरिष्यामः (ācariṣyāmaḥ) - we shall practice, we shall perform
  • तत्र (tatra) - there, in that place
  • मूलफलाशनाः (mūlaphalāśanāḥ) - eating roots and fruits, subsisting on roots and fruits

Words meanings and morphology

पित्रा (pitrā) - by the father
(noun)
Instrumental, masculine, singular of pitṛ
pitṛ - father
नियुक्ताः (niyuktāḥ) - appointed, commanded, engaged
(adjective)
Nominative, masculine, plural of niyukta
niyukta - appointed, engaged, joined, employed
Past Passive Participle
Derived from ni- + yuj (7P) + kta suffix
Prefix: ni
Root: yuj (class 7)
Note: Refers to the speakers (Rāma and Lakṣmaṇa).
भगवन् (bhagavan) - O revered one, O illustrious one
(noun)
Vocative, masculine, singular of bhagavat
bhagavat - divine, illustrious, glorious, worshipful; lord
प्रवेष्यामः (praveṣyāmaḥ) - we shall enter
(verb)
1st person , plural, active, future (ḷṛṭ) of pra-viś
Prefix: pra
Root: viś (class 6)
तपोवनम् (tapovanam) - hermitage, ascetic grove
(noun)
Accusative, neuter, singular of tapovana
tapovana - hermitage, penance-grove, forest for ascetics
Compound type : tatpuruṣa (tapas+vana)
  • tapas – austerity, penance, heat, religious devotion
    noun (neuter)
  • vana – forest, grove, wood
    noun (neuter)
धर्मम् (dharmam) - duty, natural law, righteousness
(noun)
Accusative, masculine, singular of dharma
dharma - duty, righteousness, law, virtue, custom, intrinsic nature, constitution
Root: dhṛ (class 1)
एव (eva) - indeed, only, certainly
(indeclinable)
आचरिष्यामः (ācariṣyāmaḥ) - we shall practice, we shall perform
(verb)
1st person , plural, active, future (ḷṛṭ) of ā-car
Prefix: ā
Root: car (class 1)
तत्र (tatra) - there, in that place
(indeclinable)
मूलफलाशनाः (mūlaphalāśanāḥ) - eating roots and fruits, subsisting on roots and fruits
(adjective)
Nominative, masculine, plural of mūlaphalāśana
mūlaphalāśana - one who eats roots and fruits, subsisting on roots and fruits
Compound type : dvandva (mūla+phala+āśana)
  • mūla – root, origin, foundation
    noun (neuter)
  • phala – fruit, result, consequence
    noun (neuter)
  • āśana – eating, food, act of eating
    noun (neuter)
    nominalization of aś (to eat)
    Derived from root aś (to eat) + lyuṭ suffix
    Root: aś (class 9)
Note: Qualifies the implied 'we' (Rāma and Lakṣmaṇa).