वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-47, verse-7

सा हि देवी महाराजं कैकेयी राज्यकारणात् ।
अपि न च्यावयेत् प्राणान्दृष्ट्वा भरतमागतम् ॥७॥

7. sā hi devī mahārājaṃ kaikeyī rājyakāraṇāt ,
api na cyāvayet prāṇāndṛṣṭvā bharatamāgatam.

7. sā hi devī mahārājam kaikeyī rājyakāraṇāt
api na cyāvayet prāṇān dṛṣṭvā bharatam āgatam

7. hi sā devī kaikeyī rājyakāraṇāt mahārājam
dṛṣṭvā āgatam bharatam api prāṇān na cyāvayet

7. Indeed, may that Queen Kaikeyī, for the sake of the kingdom, not deprive the great king of his life, especially after seeing Bharata arrive.

Words meanings summery:

• सा (sā) - she, that (feminine)

• हि (hi) - indeed, surely, for

• देवी (devī) - queen (queen, goddess)

• महाराजम् (mahārājam) - the great king (accusative)

• कैकेयी (kaikeyī) - Kaikeyī (proper name)

• राज्यकारणात् (rājyakāraṇāt) - due to the reason of the kingdom, for the sake of the kingdom

• अपि (api) - indicating apprehension (may it be that...not?) (also, even, (interrogative particle, can indicate apprehension))

• न (na) - not

• च्यावयेत् (cyāvayet) - may she not deprive (of life) (may she cause to fall, may she deprive)

• प्राणान् (prāṇān) - of his life (lives, breaths, vital airs)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• भरतम् (bharatam) - Bharata (accusative)

• आगतम् (āgatam) - arrived, come, attained

Words meanings and morphology

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, surely, for

(indeclinable)

देवी (devī) - queen (queen, goddess)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady

महाराजम् (mahārājam) - the great king (accusative)

(noun)

Accusative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rāja)

• mahā – great, mighty
  adjective (feminine)
• rāja – king
  noun (masculine)

कैकेयी (kaikeyī) - Kaikeyī (proper name)

(proper noun)

Nominative, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (name of a queen, mother of Bharata)

राज्यकारणात् (rājyakāraṇāt) - due to the reason of the kingdom, for the sake of the kingdom

(noun)

Ablative, neuter, singular of rājyakāraṇa

rājyakāraṇa - reason for the kingdom, sake of the kingdom

Compound type : tatpuruṣa (rājya+kāraṇa)

• rājya – kingdom, sovereignty
  noun (neuter)
• kāraṇa – cause, reason, motive
  noun (neuter)
  Root: kṛ (class 8)

अपि (api) - indicating apprehension (may it be that...not?) (also, even, (interrogative particle, can indicate apprehension))

(indeclinable)

न (na) - not

(indeclinable)

च्यावयेत् (cyāvayet) - may she not deprive (of life) (may she cause to fall, may she deprive)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of cyu

Causative, Optative, Third Person Singular

Causative stem cyāvaya-, Parasmaipada, Optative mood (vidhiliṅ lakāra), Third Person Singular

Root: cyu (class 1)

प्राणान् (prāṇān) - of his life (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vital air, spirit

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root dṛś

Root: dṛś (class 1)

भरतम् (bharatam) - Bharata (accusative)

(proper noun)

Accusative, masculine, singular of bharata

bharata - Bharata (name of Rāma's brother)

आगतम् (āgatam) - arrived, come, attained

(adjective)

Accusative, masculine, singular of āgata

āgata - arrived, come, approached

Past Passive Participle

Past Passive Participle of the root gam with prefix ā

Prefix: ā

Root: gam (class 1)