वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-47, verse-26

अधर्मभय भीतश्च परलोकस्य चानघ ।
तेन लक्ष्मण नाद्याहमात्मानमभिषेचये ॥२६॥

26. adharmabhaya bhītaśca paralokasya cānagha ,
tena lakṣmaṇa nādyāhamātmānamabhiṣecaye.

26. adharma-bhaya bhītaḥ ca para-lokasya ca anagha
tena lakṣmaṇa na adya aham ātmānam abhiṣecaye

26. anagha (lakṣmaṇa) adharma-bhaya-bhītaḥ ca para-lokasya
(bhītaḥ asmi) tena lakṣmaṇa adya aham ātmānam na abhiṣecaye

26. And, O sinless one, being fearful of unrighteousness (adharma) and of the consequences in the afterlife, therefore, O Lakshmana, I will not coronate myself today.

Words meanings summery:

• अधर्म-भय (adharma-bhaya) - fear of unrighteousness

• भीतः (bhītaḥ) - fearful (afraid, frightened)

• च (ca) - and (and, also)

• पर-लोकस्य (para-lokasya) - of the afterlife (of the other world, of the afterlife)

• च (ca) - and (and, also)

• अनघ (anagha) - O sinless one!

• तेन (tena) - therefore (by that, therefore)

• लक्ष्मण (lakṣmaṇa) - O Lakshmana!

• न (na) - not (not, no)

• अद्य (adya) - today (today, now)

• अहम् (aham) - I

• आत्मानम् (ātmānam) - myself (myself, the self (ātman))

• अभिषेचये (abhiṣecaye) - I will coronate (I would anoint, I would consecrate, I would coronate)

Words meanings and morphology

अधर्म-भय (adharma-bhaya) - fear of unrighteousness

(noun)

Nominative, masculine, singular of adharma-bhaya

adharma-bhaya - fear of unrighteousness

Compound type : tatpuruṣa (adharma+bhaya)

• adharma – unrighteousness, injustice, vice, what is contrary to natural law (dharma)
  noun (masculine)
• bhaya – fear, dread, apprehension
  noun (neuter)
  Root: bhī (class 3)

Note: Part of a larger compound adharma-bhaya-bhītaḥ

भीतः (bhītaḥ) - fearful (afraid, frightened)

(adjective)

Nominative, masculine, singular of bhīta

bhīta - afraid, frightened, fearful

Past Passive Participle

Derived from root bhī- 'to fear'

Root: bhī (class 3)

च (ca) - and (and, also)

(indeclinable)

पर-लोकस्य (para-lokasya) - of the afterlife (of the other world, of the afterlife)

(noun)

Genitive, masculine, singular of para-loka

para-loka - the other world, the next world, afterlife

Compound type : tatpuruṣa (para+loka)

• para – other, another, next, supreme
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

च (ca) - and (and, also)

(indeclinable)

अनघ (anagha) - O sinless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : nañ-bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

लक्ष्मण (lakṣmaṇa) - O Lakshmana!

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

न (na) - not (not, no)

(indeclinable)

अद्य (adya) - today (today, now)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

आत्मानम् (ātmānam) - myself (myself, the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

अभिषेचये (abhiṣecaye) - I will coronate (I would anoint, I would consecrate, I would coronate)

(verb)

1st person , singular, middle, present (lat) of sic

Present tense, causative, middle voice (or potential)

1st person singular, middle voice. Often used in causative sense with 'abhi' for 'to coronate'. Can be interpreted as potential/optative as well.

Prefix: abhi

Root: sic (class 6)

Note: Often used with 'abhi' for 'coronation'.