वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-47, verse-33

स लक्ष्मणस्योत्तम पुष्कलं वचो निशम्य चैवं वनवासमादरात् ।
समाः समस्ता विदधे परंतपः प्रपद्य धर्मं सुचिराय राघवः ॥३३॥

33. sa lakṣmaṇasyottama puṣkalaṃ vaco niśamya caivaṃ vanavāsamādarāt ,
samāḥ samastā vidadhe paraṃtapaḥ prapadya dharmaṃ sucirāya rāghavaḥ.

33. saḥ lakṣmaṇasya uttamam puṣkalam
vacaḥ niśamya ca evam vanavāsam ādarāt
| samāḥ samastāḥ vidadhe paraṃtapaḥ
prapadya dharmam sucirāya rāghavaḥ

33. rāghavaḥ paraṃtapaḥ saḥ lakṣmaṇasya
uttamam puṣkalam vacaḥ ca evam
niśamya sucirāya dharmam prapadya samastāḥ
samāḥ vanavāsam ādarāt vidadhe

33. Having heard Lakshmana's excellent and comprehensive words, Rama, the tormentor of foes, respectfully undertook the entire period of forest exile, upholding his natural law (dharma) for a long time.

Words meanings summery:

• सः (saḥ) - Rama (he, that)

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

• उत्तमम् (uttamam) - excellent, best, supreme

• पुष्कलम् (puṣkalam) - abundant, ample, comprehensive

• वचः (vacaḥ) - word, speech

• निशम्य (niśamya) - having heard, after hearing

• च (ca) - and

• एवम् (evam) - thus, so, in this manner

• वनवासम् (vanavāsam) - forest dwelling, exile in forest

• आदरात् (ādarāt) - respectfully, with regard/esteem

• समाः (samāḥ) - full period of years (years)

• समस्ताः (samastāḥ) - all, entire, complete

• विदधे (vidadhe) - he undertook, performed

• परंतपः (paraṁtapaḥ) - Rama (tormentor of foes)

• प्रपद्य (prapadya) - having resorted to, having followed

• धर्मम् (dharmam) - his inherent duty (duty, righteousness, natural law (dharma))

• सुचिराय (sucirāya) - for a long time

• राघवः (rāghavaḥ) - Rama (descendant of Raghu, Rama)

Words meanings and morphology

सः (saḥ) - Rama (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (name)

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - best, highest, excellent, principal

Superlative degree from uttara (upper, later)

पुष्कलम् (puṣkalam) - abundant, ample, comprehensive

(adjective)

Accusative, neuter, singular of puṣkala

puṣkala - abundant, ample, full, excellent

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, saying

Root: vac (class 2)

निशम्य (niśamya) - having heard, after hearing

(indeclinable)

absolutive (gerund)

Absolutive (gerund) form of root śam, with prefix ni-

Prefix: ni

Root: śam (class 1)

च (ca) - and

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

वनवासम् (vanavāsam) - forest dwelling, exile in forest

(noun)

Accusative, masculine, singular of vanavāsa

vanavāsa - dwelling in a forest, forest exile

Compound type : tatpurusha (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, residence
  noun (masculine)
  From root vas (to dwell)
  Root: vas (class 1)

आदरात् (ādarāt) - respectfully, with regard/esteem

(noun)

Ablative, masculine, singular of ādara

ādara - respect, regard, esteem

Prefix: ā

Root: dṛ (class 6)

Note: Used adverbially here.

समाः (samāḥ) - full period of years (years)

(noun)

Accusative, feminine, plural of samā

samā - year, season

समस्ताः (samastāḥ) - all, entire, complete

(adjective)

Accusative, feminine, plural of samasta

samasta - all, entire, complete, compounded

Prefix: sam

Root: as (class 2)

विदधे (vidadhe) - he undertook, performed

(verb)

3rd person , singular, middle, perfect (liṭ) of dhā

perfect tense, 3rd person singular

Perfect (Lit) tense, Ātmanepada, 3rd person singular, with prefix vi-

Prefix: vi

Root: dhā (class 3)

परंतपः (paraṁtapaḥ) - Rama (tormentor of foes)

(noun)

Nominative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of enemies, hero

Compound type : tatpurusha (param+tapa)

• para – other, enemy
  pronoun
• tapa – heat, torment (from root tap-)
  noun (masculine)
  Derived from root tap (to heat, torment)
  Root: tap (class 1)

प्रपद्य (prapadya) - having resorted to, having followed

(indeclinable)

absolutive (gerund)

Absolutive (gerund) form of root pad, with prefix pra-

Prefix: pra

Root: pad (class 4)

धर्मम् (dharmam) - his inherent duty (duty, righteousness, natural law (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, law, natural law, constitution

Root: dhṛ (class 1)

सुचिराय (sucirāya) - for a long time

(adjective)

Dative, masculine, singular of sucira

sucira - very long time

Compound type : karmadhāraya (su+cira)

• su – good, well, excellent
  indeclinable
• cira – long (time)
  adjective

Note: Used adverbially here.

राघवः (rāghavaḥ) - Rama (descendant of Raghu, Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Derived from Raghu with a patronymic suffix