वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-47, verse-17

अहमेको गमिष्यामि सीतया सह दण्डकान् ।
अनाथाया हि नाथस्त्वं कौसल्याया भविष्यसि ॥१७॥

17. ahameko gamiṣyāmi sītayā saha daṇḍakān ,
anāthāyā hi nāthastvaṃ kausalyāyā bhaviṣyasi.

17. aham ekaḥ gamiṣyāmi sītayā saha daṇḍakān
anāthāyāḥ hi nāthaḥ tvam kausalyāyāḥ bhaviṣyasi

17. aham ekaḥ sītayā saha daṇḍakān gamiṣyāmi hi
tvam anāthāyāḥ kausalyāyāḥ nāthaḥ bhaviṣyasi

17. I alone will go to the Dandaka forest with Sita. Indeed, you will be the protector of the helpless Kausalya.

Words meanings summery:

• अहम् (aham) - I

• एकः (ekaḥ) - alone (one, alone, only)

• गमिष्यामि (gamiṣyāmi) - I will go

• सीतया (sītayā) - with Sita

• सह (saha) - with, accompanied by

• दण्डकान् (daṇḍakān) - to the Dandaka forest

• अनाथायाः (anāthāyāḥ) - of the helpless (Kausalya) (of the helpless one, for the helpless one)

• हि (hi) - indeed, for (indeed, certainly, for)

• नाथः (nāthaḥ) - protector (protector, lord, master)

• त्वम् (tvam) - you (nominative singular)

• कौसल्यायाः (kausalyāyāḥ) - of Kausalya, for Kausalya

• भविष्यसि (bhaviṣyasi) - you will be

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

asmad - I

First person singular pronoun.

एकः (ekaḥ) - alone (one, alone, only)

(adjective)

Nominative, masculine, singular of eka

eka - one, alone, unique, single

गमिष्यामि (gamiṣyāmi) - I will go

(verb)

1st person , singular, active, future (lṛṭ) of gam

Future tense, 1st person singular, active voice

From root 'gam' (to go).

Root: gam (class 1)

सीतया (sītayā) - with Sita

(proper noun)

Instrumental, feminine, singular of sītā

sītā - Sita (Rama's wife)

Note: Used with "saha" (with).

सह (saha) - with, accompanied by

(indeclinable)

दण्डकान् (daṇḍakān) - to the Dandaka forest

(proper noun)

Accusative, masculine, plural of daṇḍaka

daṇḍaka - Dandaka forest (a large forest mentioned in Ramayana)

Note: Object of motion (will go).

अनाथायाः (anāthāyāḥ) - of the helpless (Kausalya) (of the helpless one, for the helpless one)

(adjective)

Genitive, feminine, singular of anāthā

anāthā - helpless, without a protector, forlorn

From 'a' (not) + 'nātha' (protector, lord). Feminine form.

Compound type : bahuvrīhi (a+nātha)

• a – not, non-
  indeclinable
• nātha – protector, lord, master
  noun (masculine)

Note: Agrees with "kausalyāyāḥ".

हि (hi) - indeed, for (indeed, certainly, for)

(indeclinable)

नाथः (nāthaḥ) - protector (protector, lord, master)

(noun)

Nominative, masculine, singular of nātha

nātha - protector, lord, master, asylum

From root 'nāth' (to ask, to seek protection).

Root: nāth (class 1)

Note: Predicate nominative for 'tvam'.

त्वम् (tvam) - you (nominative singular)

(pronoun)

Nominative, singular of tvam

yuṣmad - you

Second person singular pronoun.

Note: Subject of 'bhaviṣyasi'.

कौसल्यायाः (kausalyāyāḥ) - of Kausalya, for Kausalya

(proper noun)

Genitive, feminine, singular of kausalyā

kausalyā - Kausalya (mother of Rama)

Feminine noun.

Note: Possessive or dative relationship with 'nāthaḥ'.

भविष्यसि (bhaviṣyasi) - you will be

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future tense, 2nd person singular, active voice

From root 'bhū' (to be).

Root: bhū (class 1)