वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-9, verse-31

अन्तःपुरं प्रविश्यास्मै कन्यां दत्त्वा यथाविधि ।
शान्तां शान्तेन मनसा राजा हर्षमवाप सः ॥३१॥

31. antaḥpuraṃ praviśyāsmai kanyāṃ dattvā yathāvidhi ,
śāntāṃ śāntena manasā rājā harṣamavāpa saḥ.

31. antaḥpuram praviśya asmai kanyām dattvā yathāvidhi
śāntām śāntena manasā rājā harṣam avāpa saḥ

31. saḥ rājā antaḥpuram praviśya yathāvidhi asmai
kanyām śāntām dattvā śāntena manasā harṣam avāpa

31. Having entered the inner apartments and, according to the rites, having given his daughter Śāntā to him, that king, with a peaceful mind, attained joy.

Words meanings summery:

• अन्तःपुरम् (antaḥpuram) - inner apartment, harem

• प्रविश्य (praviśya) - having entered

• अस्मै (asmai) - to him

• कन्याम् (kanyām) - daughter, maiden

• दत्त्वा (dattvā) - having given

• यथाविधि (yathāvidhi) - according to the rules, duly, properly

• शान्ताम् (śāntām) - The proper noun Śāntā, daughter of King Lomapāda. (peaceful, calm (referring to the daughter, Śāntā))

• शान्तेन (śāntena) - with a peaceful/calm

• मनसा (manasā) - with the mind

• राजा (rājā) - king

• हर्षम् (harṣam) - joy, delight

• अवाप (avāpa) - he attained, he reached

• सः (saḥ) - that (king)

Words meanings and morphology

अन्तःपुरम् (antaḥpuram) - inner apartment, harem

(noun)

Accusative, neuter, singular of antaḥpura

antaḥpura - inner apartment, women's apartment, harem, palace interior

Compound type : tatpuruṣa (antar+pura)

• antar – within, inside, inner
  indeclinable
• pura – city, town, stronghold, palace
  noun (neuter)

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

Derived from root 'viś' with prefix 'pra-' and suffix '-ya'

Prefix: pra

Root: viś (class 6)

अस्मै (asmai) - to him

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

कन्याम् (kanyām) - daughter, maiden

(noun)

Accusative, feminine, singular of kanyā

kanyā - girl, maiden, daughter, virgin

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Derived from root 'dā' with suffix '-tvā'

Root: dā (class 3)

यथाविधि (yathāvidhi) - according to the rules, duly, properly

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, just as, according to
  indeclinable
• vidhi – rule, sacred precept, manner, method
  noun (masculine)
  Root: dhā (class 3)

शान्ताम् (śāntām) - The proper noun Śāntā, daughter of King Lomapāda. (peaceful, calm (referring to the daughter, Śāntā))

(proper noun)

Accusative, feminine, singular of śāntā

śāntā - peaceful, calm, tranquil; also, a proper name (Śāntā)

Past Passive Participle (feminine)

Feminine form of śānta, from root śam (to be calm), used here as a proper noun.

Root: śam (class 4)

शान्तेन (śāntena) - with a peaceful/calm

(adjective)

Instrumental, masculine, singular of śānta

śānta - peaceful, calm, tranquil, quiet

Past Passive Participle

Derived from root 'śam' (to be calm, to cease) with suffix '-ta'

Root: śam (class 4)

मनसा (manasā) - with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

हर्षम् (harṣam) - joy, delight

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, happiness, exhilaration

Root: hṛṣ (class 1)

अवाप (avāpa) - he attained, he reached

(verb)

3rd person , singular, active, perfect (lit) of ava-āp

Root verb 'āp' with prefix 'ava-'

Prefix: ava

Root: āp (class 5)

सः (saḥ) - that (king)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it