वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-9, verse-3

ऋश्यशृङ्गो वनचरस्तपःस्वाध्यायने रतः ।
अनभिज्ञः स नारीणां विषयाणां सुखस्य च ॥३॥

3. ṛśyaśṛṅgo vanacarastapaḥsvādhyāyane rataḥ ,
anabhijñaḥ sa nārīṇāṃ viṣayāṇāṃ sukhasya ca.

3. ṛśyaśṛṅgaḥ vanacaraḥ tapaḥ-svādhyāyane rataḥ
anabhijñaḥ sa nārīṇām viṣayāṇām sukhasya ca

3. sa ṛśyaśṛṅgaḥ vanacaraḥ tapaḥ-svādhyāyane
rataḥ nārīṇām viṣayāṇām ca sukhasya anabhijñaḥ

3. Ṛśyaśṛṅga, a forest dweller, is engaged in spiritual austerity (tapas) and self-study. He is unaware of women, sense objects (viṣaya), or happiness.

Words meanings summery:

• ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Ṛśyaśṛṅga (name of a sage)

• वनचरः (vanacaraḥ) - forest dweller, hermit

• तपः-स्वाध्यायने (tapaḥ-svādhyāyane) - in austerity (tapas) and self-study

• रतः (rataḥ) - engaged, devoted, absorbed

• अनभिज्ञः (anabhijñaḥ) - ignorant, unaware, unacquainted

• स (sa) - he

• नारीणाम् (nārīṇām) - of women

• विषयाणाम् (viṣayāṇām) - of sense objects, objects of experience, sensual pleasures (viṣaya)

• सुखस्य (sukhasya) - of pleasure, of happiness

• च (ca) - and

Words meanings and morphology

ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Ṛśyaśṛṅga (name of a sage)

(proper noun)

Nominative, masculine, singular of ṛśyaśṛṅga

ṛśyaśṛṅga - name of a sage in Hindu mythology

वनचरः (vanacaraḥ) - forest dweller, hermit

(noun)

Nominative, masculine, singular of vanacara

vanacara - forest-dweller, ranger, wild animal

Compound type : tatpuruṣa (vana+cara)

• vana – forest, wood, grove
  noun (neuter)
• cara – moving, walking, going, dweller
  adjective (masculine)
  agent noun from root car
  Root: car (class 1)

तपः-स्वाध्यायने (tapaḥ-svādhyāyane) - in austerity (tapas) and self-study

(noun)

Locative, neuter, singular of tapaḥ-svādhyāyana

tapaḥ-svādhyāyana - austerity (tapas) and self-study (svādhyāya)

Compound type : dvandva (tapas+svādhyāyana)

• tapas – heat, spiritual austerity, penance (tapas)
  noun (neuter)
  Root: tap (class 1)
• svādhyāyana – self-study, recitation of sacred texts (svādhyāya)
  noun (neuter)
  Prefixes: sva+adhi
  Root: ī (class 2)

रतः (rataḥ) - engaged, devoted, absorbed

(participle)

Nominative, masculine, singular of rata

rata - delighted, pleased, attached to, engaged in, devoted to

Past Passive Participle

from root ram

Root: ram (class 1)

अनभिज्ञः (anabhijñaḥ) - ignorant, unaware, unacquainted

(adjective)

Nominative, masculine, singular of anabhijña

anabhijña - ignorant, unfamiliar, unacquainted with

Compound type : nañ-tatpuruṣa (an+abhijña)

• an – not, un-
  prefix
• abhijña – knowing, skilled, acquainted with
  adjective (masculine)
  from root jñā with prefix abhi
  Prefix: abhi
  Root: jñā (class 9)

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

3rd person pronoun

नारीणाम् (nārīṇām) - of women

(noun)

Genitive, feminine, plural of nārī

nārī - woman, female

विषयाणाम् (viṣayāṇām) - of sense objects, objects of experience, sensual pleasures (viṣaya)

(noun)

Genitive, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter, sensual pleasure (viṣaya)

Prefix: vi

Root: si (class 5)

सुखस्य (sukhasya) - of pleasure, of happiness

(noun)

Genitive, neuter, singular of sukha

sukha - joy, happiness, pleasure, comfort

च (ca) - and

(indeclinable)