वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-9, verse-26

एह्याश्रमपदं सौम्य अस्माकमिति चाब्रुवन् ।
तत्राप्येष विधिः श्रीमान् विशेषेण भविष्यति ॥२६॥

26. ehyāśramapadaṃ saumya asmākamiti cābruvan ,
tatrāpyeṣa vidhiḥ śrīmān viśeṣeṇa bhaviṣyati.

26. ehi āśramapadam saumya asmākam iti ca abruvan
tatra api eṣaḥ vidhiḥ śrīmān viśeṣeṇa bhaviṣyati

26. saumya asmākam āśramapadam ehi iti ca abruvan
tatra api eṣaḥ śrīmān vidhiḥ viśeṣeṇa bhaviṣyati

26. “Come to our hermitage (āśrama), gentle one,” they said. “There, this glorious custom will especially prevail.”

Words meanings summery:

• एहि (ehi) - come! (imperative)

• आश्रमपदम् (āśramapadam) - hermitage, abode of ascetics

• सौम्य (saumya) - O gentle one! (vocative) (gentle, mild, benevolent, moon-like)

• अस्माकम् (asmākam) - of us, our

• इति (iti) - thus, in this manner, so (introduces direct speech)

• च (ca) - and, also, moreover

• अब्रुवन् (abruvan) - they said, they spoke

• तत्र (tatra) - there, in that place

• अपि (api) - also, even, too

• एषः (eṣaḥ) - this, this one

• विधिः (vidhiḥ) - custom, practice (rule, method, injunction, custom, practice, ceremony, destiny)

• श्रीमान् (śrīmān) - glorious, splendid (glorious, splendid, prosperous, wealthy)

• विशेषेण (viśeṣeṇa) - especially, particularly, in particular

• भविष्यति (bhaviṣyati) - will prevail, will be observed (will be, will happen)

Words meanings and morphology

एहि (ehi) - come! (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of i

Imperative 2nd Person Singular

Root i (to go/come), present tense, imperative mood, active voice. The 'e' is a special form for 2nd singular imperative.

Root: i (class 2)

आश्रमपदम् (āśramapadam) - hermitage, abode of ascetics

(noun)

Accusative, neuter, singular of āśramapada

āśramapada - hermitage, ascetic's abode

Compound type : tatpurusha (āśrama+pada)

• āśrama – hermitage, asylum, a stage of life (āśrama)
  noun (masculine)
  From root śram (to toil, exert oneself) with prefix ā-.
  Prefix: ā
  Root: śram (class 4)
• pada – foot, step, mark, place, abode
  noun (neuter)
  From root pad (to go).
  Root: pad (class 4)

सौम्य (saumya) - O gentle one! (vocative) (gentle, mild, benevolent, moon-like)

(adjective)

Vocative, masculine, singular of saumya

saumya - relating to Soma or the Moon; gentle, mild, auspicious

Derived from Soma.

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of asmad

asmad - I, we

इति (iti) - thus, in this manner, so (introduces direct speech)

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अब्रुवन् (abruvan) - they said, they spoke

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Imperfect 3rd Person Plural

Root brū (or vac), imperfect past tense, active voice. The 'a' prefix indicates the imperfect tense.

Root: brū (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from the pronominal stem tad (that).

अपि (api) - also, even, too

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this

विधिः (vidhiḥ) - custom, practice (rule, method, injunction, custom, practice, ceremony, destiny)

(noun)

Nominative, masculine, singular of vidhi

vidhi - rule, method, injunction, custom, practice, ceremony, destiny

From root dhā (to place, put) with prefix vi-.

Prefix: vi

Root: dhā (class 3)

श्रीमान् (śrīmān) - glorious, splendid (glorious, splendid, prosperous, wealthy)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - possessing glory, splendid, prosperous, wealthy, beautiful

Formed with the possessive suffix -mat.

विशेषेण (viśeṣeṇa) - especially, particularly, in particular

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, particularity, special condition

From root śiṣ (to distinguish) with prefix vi-.

Prefix: vi

Root: śiṣ (class 7)

Note: Used adverbially to mean 'especially'.

भविष्यति (bhaviṣyati) - will prevail, will be observed (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future 3rd Person Singular

Root bhū, future tense, active voice.

Root: bhū (class 1)