वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-9, verse-30

अर्घ्यं च प्रददौ तस्मै न्यायतः सुसमाहितः ।
वव्रे प्रसादं विप्रेन्द्रान्मा विप्रं मन्युराविशेत् ॥३०॥

30. arghyaṃ ca pradadau tasmai nyāyataḥ susamāhitaḥ ,
vavre prasādaṃ viprendrānmā vipraṃ manyurāviśet.

30. arghyam ca pradadau tasmai nyāyataḥ susamāhitaḥ
vavre prasādam viprendrāt mā vipram manyuḥ āviśet

30. susamāhitaḥ nyāyataḥ ca tasmai arghyam pradadau
viprendrāt prasādam vavre mā manyuḥ vipram āviśet

30. And, highly concentrated and justly, he offered the arghya (a respectful offering of water) to him. He then sought the favor of the chief of Brahmins, hoping that anger would not overcome the Brahmin.

Words meanings summery:

• अर्घ्यम् (arghyam) - offering of water, respectful offering

• च (ca) - and, also

• प्रददौ (pradadau) - he offered, he gave

• तस्मै (tasmai) - to him

• न्यायतः (nyāyataḥ) - justly, according to justice or rule

• सुसमाहितः (susamāhitaḥ) - highly concentrated, very attentive, well-composed

• वव्रे (vavre) - he sought, he chose

• प्रसादम् (prasādam) - favor, grace, clemency

• विप्रेन्द्रात् (viprendrāt) - from the chief of Brahmins

• मा (mā) - not (used with optative or injunctive for prohibition or wish)

• विप्रम् (vipram) - the Brahmin

• मन्युः (manyuḥ) - anger, wrath

• आविशेत् (āviśet) - may enter

Words meanings and morphology

अर्घ्यम् (arghyam) - offering of water, respectful offering

(noun)

Accusative, neuter, singular of arghya

arghya - an offering, especially water, presented to a guest or deity; respectful offering

च (ca) - and, also

(indeclinable)

प्रददौ (pradadau) - he offered, he gave

(verb)

3rd person , singular, active, perfect (lit) of pradā

Root verb 'dā' with prefix 'pra-'

Prefix: pra

Root: dā (class 3)

तस्मै (tasmai) - to him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

न्यायतः (nyāyataḥ) - justly, according to justice or rule

(indeclinable)

Derived with the suffix -taḥ (tasil) from 'nyāya'

सुसमाहितः (susamāhitaḥ) - highly concentrated, very attentive, well-composed

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - well-composed, highly concentrated, very attentive

Past Passive Participle

Derived from root sam-ā-dhā with prefix su-, meaning 'well, highly'. sam-ā-dhā means 'to put together, to fix, to concentrate'. P.P.P. form.

Prefixes: su+sam+ā

Root: dhā (class 3)

वव्रे (vavre) - he sought, he chose

(verb)

3rd person , singular, middle, perfect (lit) of vṛ

Root: vṛñ (class 9)

प्रसादम् (prasādam) - favor, grace, clemency

(noun)

Accusative, masculine, singular of prasāda

prasāda - calmness, clearness, grace, favor, kindness

Prefix: pra

Root: sad (class 1)

विप्रेन्द्रात् (viprendrāt) - from the chief of Brahmins

(noun)

Ablative, masculine, singular of viprendra

viprendra - chief of Brahmins, best of Brahmins

Compound type : tatpuruṣa (vipra+indra)

• vipra – Brahmin, priest, inspired, wise
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

मा (mā) - not (used with optative or injunctive for prohibition or wish)

(indeclinable)

विप्रम् (vipram) - the Brahmin

(noun)

Accusative, masculine, singular of vipra

vipra - Brahmin, priest, inspired, wise

मन्युः (manyuḥ) - anger, wrath

(noun)

Nominative, masculine, singular of manyu

manyu - spirit, temper, passion, wrath, anger

आविशेत् (āviśet) - may enter

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of āviś

Root verb 'viś' with prefix 'ā-'

Prefix: ā

Root: viś (class 6)