वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-9, verse-28

तत्र चानीयमाने तु विप्रे तस्मिन्महात्मनि ।
ववर्ष सहसा देवो जगत् प्रह्लादयंस्तदा ॥२८॥

28. tatra cānīyamāne tu vipre tasminmahātmani ,
vavarṣa sahasā devo jagat prahlādayaṃstadā.

28. tatra ca ānīyamāne tu vipre tasmin mahātmani
vavarṣa sahasā devaḥ jagat prahlādayan tadā

28. ca tatra tu tasmin mahātmani vipre ānīyamāne
devaḥ sahasā jagat prahlādayan tadā vavarṣa

28. And there, while that great-souled Brahmin (vipra) was being led, the god (deva) suddenly showered rain, gladdening the world at that time.

Words meanings summery:

• तत्र (tatra) - there, in that place

• च (ca) - and, also

• आनीयमाने (ānīyamāne) - being brought, being led

• तु (tu) - but, indeed, on the other hand

• विप्रे (vipre) - in the Brahmin, by the Brahmin

• तस्मिन् (tasmin) - in that, on that (masculine locative)

• महात्मनि (mahātmani) - in the great-souled one

• ववर्ष (vavarṣa) - showered rain (he rained, it rained)

• सहसा (sahasā) - suddenly, forcibly, quickly

• देवः (devaḥ) - rain-god, or simply 'the god' causing rain (god, deity, cloud, king)

• जगत् (jagat) - world, universe, moving

• प्रह्लादयन् (prahlādayan) - gladdening, delighting, causing joy

• तदा (tadā) - then, at that time

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

Derived from the pronominal stem tad (that).

च (ca) - and, also

(indeclinable)

आनीयमाने (ānīyamāne) - being brought, being led

(participle)

Locative, masculine, singular of ānīyamāna

ānīyamāna - being brought, being led

Present Passive Participle

Derived from root nī (to lead) with prefix ā- and suffix -yamāna.

Prefix: ā

Root: nī (class 1)

Note: Adjective to 'vipre' and 'mahātmani', part of a locative absolute construction.

तु (tu) - but, indeed, on the other hand

(indeclinable)

विप्रे (vipre) - in the Brahmin, by the Brahmin

(noun)

Locative, masculine, singular of vipra

vipra - Brahmin, priest, inspired one

Note: Part of a locative absolute construction.

तस्मिन् (tasmin) - in that, on that (masculine locative)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, it

Note: Adjective to 'vipre'.

महात्मनि (mahātmani) - in the great-souled one

(noun)

Locative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, the supreme spirit

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Adjective to 'vipre'.

ववर्ष (vavarṣa) - showered rain (he rained, it rained)

(verb)

3rd person , singular, active, past perfect (liṭ) of vṛṣ

Perfect 3rd Person Singular

Root vṛṣ, perfect tense (reduplicated), active voice.

Root: vṛṣ (class 1)

Note: Subject is 'devaḥ'.

सहसा (sahasā) - suddenly, forcibly, quickly

(indeclinable)

Derived from sahas (force).

देवः (devaḥ) - rain-god, or simply 'the god' causing rain (god, deity, cloud, king)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, cloud (deva)

From root div (to shine).

Root: div (class 4)

Note: Subject of 'vavarṣa'.

जगत् (jagat) - world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, what is moving, living beings

Present Active Participle of gam, used as a noun

Derived from root gam (to go).

Root: gam (class 1)

Note: Object of 'prahlādayan'.

प्रह्लादयन् (prahlādayan) - gladdening, delighting, causing joy

(participle)

Nominative, masculine, singular of prahlādayat

prahlādayat - gladdening, delighting

Present Active Participle (Causative)

Derived from root hlād (to rejoice) with prefix pra- and causative suffix -i + śatṛ.

Prefix: pra

Root: hlād (class 1)

Note: Adjective to 'devaḥ'.

तदा (tadā) - then, at that time

(indeclinable)

Derived from the pronominal stem tad (that).