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1,9

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-9, verse-13

अदृष्टरूपास्तास्तेन काम्यरूपा वने स्त्रियः ।
हार्दात्तस्य मतिर्जाता आख्यातुं पितरं स्वकम् ॥१३॥
13. adṛṣṭarūpāstāstena kāmyarūpā vane striyaḥ ,
hārdāttasya matirjātā ākhyātuṃ pitaraṃ svakam.
13. adṛṣṭarūpāḥ tāḥ tena kāmyarūpāḥ vane striyaḥ
hārdāt tasya matiḥ jātā ākhyātum pitaram svakam
13. tena adṛṣṭarūpāḥ kāmyarūpāḥ tāḥ striyaḥ vane
tasya hārdāt matiḥ jātā svakam pitaram ākhyātum
13. These women in the forest, with their alluring forms, were unlike any he had ever seen. Because of his affection/fascination for them, the thought arose in his mind to tell them about his own father.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अदृष्टरूपाः (adṛṣṭarūpāḥ) - of unseen forms, whose forms had not been seen
  • ताः (tāḥ) - those
  • तेन (tena) - by him, with him
  • काम्यरूपाः (kāmyarūpāḥ) - of desirable forms, beautiful forms
  • वने (vane) - in the forest
  • स्त्रियः (striyaḥ) - women
  • हार्दात् (hārdāt) - from affection, from love, from the heart
  • तस्य (tasya) - his, of that
  • मतिः (matiḥ) - mind, thought, intention, understanding
  • जाता (jātā) - arisen, born, produced, happened
  • आख्यातुम् (ākhyātum) - to tell, to relate, to announce
  • पितरम् (pitaram) - father
  • स्वकम् (svakam) - his own, one's own

Words meanings and morphology

अदृष्टरूपाः (adṛṣṭarūpāḥ) - of unseen forms, whose forms had not been seen
(adjective)
Nominative, feminine, plural of adṛṣṭarūpa
adṛṣṭarūpa - of unseen form, whose form is not seen
Compound type : bahuvrihi (a+dṛṣṭa+rūpa)
  • a – not, non-, un-
    prefix
  • dṛṣṭa – seen, perceived, observed
    adjective
    Past Passive Participle
    Derived from root 'dṛś' (to see) with -ta suffix.
    Root: dṛś (class 1)
  • rūpa – form, appearance, beauty, nature
    noun (neuter)
ताः (tāḥ) - those
(pronoun)
Nominative, feminine, plural of tad
tad - that, he, she, it
तेन (tena) - by him, with him
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
काम्यरूपाः (kāmyarūpāḥ) - of desirable forms, beautiful forms
(adjective)
Nominative, feminine, plural of kāmyarūpa
kāmyarūpa - having a desirable form, beautiful
Compound type : bahuvrihi (kāmya+rūpa)
  • kāmya – desirable, lovely, beautiful, fit to be desired
    adjective
    Gerundive
    Derived from root 'kam' (to desire) with -ya suffix.
    Root: kam (class 1)
  • rūpa – form, appearance, beauty, nature
    noun (neuter)
वने (vane) - in the forest
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
स्त्रियः (striyaḥ) - women
(noun)
Nominative, feminine, plural of strī
strī - woman, female
हार्दात् (hārdāt) - from affection, from love, from the heart
(noun)
Ablative, neuter, singular of hārda
hārda - heartfelt, sincere, affection, love
तस्य (tasya) - his, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
मतिः (matiḥ) - mind, thought, intention, understanding
(noun)
Nominative, feminine, singular of mati
mati - mind, thought, intention, intelligence, opinion
जाता (jātā) - arisen, born, produced, happened
(adjective)
Nominative, feminine, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
Derived from root 'jan' (to be born) with -ta suffix.
Root: jan (class 4)
आख्यातुम् (ākhyātum) - to tell, to relate, to announce
(indeclinable)
Infinitive
Derived from root 'khyā' (to tell) with upasarga 'ā' and -tum suffix.
Prefix: ā
Root: khyā (class 2)
पितरम् (pitaram) - father
(noun)
Accusative, masculine, singular of pitṛ
pitṛ - father, ancestor
स्वकम् (svakam) - his own, one's own
(adjective)
Accusative, masculine, singular of svaka
svaka - one's own, self-belonging