महाभारतः mahābhārataḥ - book-8, chapter-60, verse-31

शरैः शरीरान्तकरैः सुतेजनैर्निजघ्नतुस्तावितरेतरं भृशम् ।
सकृत्प्रभिन्नाविव वाशितान्तरे महागजौ मन्मथसक्तचेतसौ ॥३१॥

31. śaraiḥ śarīrāntakaraiḥ sutejanai;rnijaghnatustāvitaretaraṁ bhṛśam ,
sakṛtprabhinnāviva vāśitāntare; mahāgajau manmathasaktacetasau.

31. śaraiḥ śarīrāntakaraiḥ sutejanaiḥ
nijaghṇatuḥ tau itaretaram bhṛśam
sakṛt prabhinnau iva vāśitā antare
mahāgajau manmathasaktacetasau

31. tau śarīrāntakaraiḥ sutejanaiḥ
śaraiḥ itaretaram bhṛśam nijaghṇatuḥ
iva sakṛt prabhinnau manmathasaktacetasau
mahāgajau vāśitā antare

31. With lethal and very sharp arrows, those two (Bhima and Duryodhana) fiercely struck each other, just like two great elephants, once in rut and with their minds captivated by the god of love (manmatha), in the presence of a female elephant.

Words meanings summery:

• शरैः (śaraiḥ) - with arrows

• शरीरान्तकरैः (śarīrāntakaraiḥ) - lethal, body-ending

• सुतेजनैः (sutejanaiḥ) - with very sharp, well-sharpened

• निजघ्णतुः (nijaghṇatuḥ) - they both struck

• तौ (tau) - Bhima and Duryodhana (those two)

• इतरेतरम् (itaretaram) - each other, mutually

• भृशम् (bhṛśam) - greatly, fiercely, exceedingly

• सकृत् (sakṛt) - once, at once

• प्रभिन्नौ (prabhinnau) - broken out, in rut (of an elephant), burst forth

• इव (iva) - like, as

• वाशिता (vāśitā) - female elephant

• अन्तरे (antare) - in the presence of, in the midst of

• महागजौ (mahāgajau) - two great elephants

• मन्मथसक्तचेतसौ (manmathasaktacetasau) - whose minds are captivated by the god of love (manmatha)

Words meanings and morphology

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

शरीरान्तकरैः (śarīrāntakaraiḥ) - lethal, body-ending

(adjective)

Instrumental, masculine, plural of śarīrāntakara

śarīrāntakara - body-ending, causing death, lethal

Compound type : tatpurusha (śarīra+antakara)

• śarīra – body, frame
  noun (neuter)
• antakara – causing an end, destroying
  adjective (masculine)
  Derived from anta (end) + kara (maker)
  Root: kṛ (class 8)

सुतेजनैः (sutejanaiḥ) - with very sharp, well-sharpened

(adjective)

Instrumental, masculine, plural of sutejana

sutejana - very sharp, well-sharpened, keen

Compound type : tatpurusha (su+tejana)

• su – good, well, very
  indeclinable
• tejana – sharpening, sharp, keen
  adjective (masculine)
  Derived from root tij (to be sharp)
  Root: tij (class 1)

निजघ्णतुः (nijaghṇatuḥ) - they both struck

(verb)

3rd person , dual, active, perfect (lit) of ni-han

Perfect

Root han with upasarga ni-

Prefix: ni

Root: han (class 2)

तौ (tau) - Bhima and Duryodhana (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

इतरेतरम् (itaretaram) - each other, mutually

(indeclinable)

Compound type : dvandva (itara+itara)

• itara – other, another
  pronoun (masculine)
• itara – other, another
  pronoun (masculine)

भृशम् (bhṛśam) - greatly, fiercely, exceedingly

(indeclinable)

सकृत् (sakṛt) - once, at once

(indeclinable)

प्रभिन्नौ (prabhinnau) - broken out, in rut (of an elephant), burst forth

(adjective)

Nominative, masculine, dual of prabhinna

prabhinna - broken, split, burst forth, in rut (of an elephant)

Past Passive Participle

Derived from root bhid (to split) with upasarga pra-

Prefix: pra

Root: bhid (class 7)

इव (iva) - like, as

(indeclinable)

वाशिता (vāśitā) - female elephant

(noun)

Nominative, feminine, singular of vāśitā

vāśitā - female elephant, cow, woman

अन्तरे (antare) - in the presence of, in the midst of

(noun)

Locative, neuter, singular of antara

antara - interior, interval, space between, presence

महागजौ (mahāgajau) - two great elephants

(noun)

Nominative, masculine, dual of mahāgaja

mahāgaja - great elephant

Compound type : karmadharaya (mahā+gaja)

• mahā – great, large
  adjective
• gaja – elephant
  noun (masculine)

मन्मथसक्तचेतसौ (manmathasaktacetasau) - whose minds are captivated by the god of love (manmatha)

(adjective)

Nominative, masculine, dual of manmathasaktacetas

manmathasaktacetas - whose minds are fixed on love/lust

Compound type : bahuvrihi (manmatha+sakta+cetas)

• manmatha – Kāma (god of love), lust, passion
  noun (masculine)
• sakta – attached, devoted, clinging to
  adjective (masculine)
  Past Passive Participle
  Derived from root sañj (to attach oneself to)
  Root: sañj (class 1)
• cetas – mind, intellect, consciousness
  noun (neuter)