महाभारतः mahābhārataḥ - book-8, chapter-60, verse-18

तस्यास्यतस्तानभिनिघ्नतश्च ज्याबाणहस्तस्य धनुःस्वनेन ।
साद्रिद्रुमा स्यात्पृथिवी विशीर्णा इत्येव मत्वा जनता व्यषीदत् ॥१८॥

18. tasyāsyatastānabhinighnataśca; jyābāṇahastasya dhanuḥsvanena ,
sādridrumā syātpṛthivī viśīrṇā; ityeva matvā janatā vyaṣīdat.

18. tasya āsyataḥ tān abhinighnataḥ
ca jyābāṇahastasya dhanuḥsvanena
sa-adridrumā syāt pṛthivī viśīrṇā
iti eva matvā janatā vyasīdat

18. janatā,
tasya jyābāṇahastasya āsyataḥ tān abhinighnataḥ ca dhanuḥsvanena,
"sā-adridrumā pṛthivī viśīrṇā syāt iti eva" matvā,
vyasīdat.

18. As he (Karna) shot and struck them with arrows held in his hands, and from the sound of his bow, the people became dejected, thinking, 'The earth (pṛthivī), along with its mountains and trees, will surely be shattered!'

Words meanings summery:

• तस्य (tasya) - his (Karna's) (his, of him)

• आस्यतः (āsyataḥ) - from shooting, from casting

• तान् (tān) - those (warriors) (them, those)

• अभिनिघ्नतः (abhinighnataḥ) - from his striking (them) (from striking, from killing)

• च (ca) - and, also

• ज्याबाणहस्तस्य (jyābāṇahastasya) - (of him) whose hands held bowstrings and arrows (whose hands hold bowstrings and arrows)

• धनुःस्वनेन (dhanuḥsvanena) - by the sound of the bow

• स-अद्रिद्रुमा (sa-adridrumā) - (earth) with its mountains and trees (with mountains and trees)

• स्यात् (syāt) - would be, may be

• पृथिवी (pṛthivī) - earth

• विशीर्णा (viśīrṇā) - shattered, torn apart, destroyed

• इति (iti) - introducing a thought or quote (thus, so)

• एव (eva) - emphasizing certainty (indeed, only, certainly)

• मत्वा (matvā) - having thought, considering

• जनता (janatā) - the (assembled) people (people, multitude)

• व्यसीदत् (vyasīdat) - became dejected, despaired

Words meanings and morphology

तस्य (tasya) - his (Karna's) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

आस्यतः (āsyataḥ) - from shooting, from casting

(adjective)

Ablative, masculine, singular of āsya

āsya - shooting, throwing, casting

present active participle

Present active participle, derived from root as (to throw, shoot).

Root: as (class 4)

तान् (tān) - those (warriors) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, he, she, it

अभिनिघ्नतः (abhinighnataḥ) - from his striking (them) (from striking, from killing)

(adjective)

Ablative, masculine, singular of abhinighnan

abhinighnan - striking, killing, smiting

present active participle

Present active participle, derived from root han (to strike, kill) with prefixes abhi and ni.

Prefixes: abhi+ni

Root: han (class 2)

च (ca) - and, also

(indeclinable)

ज्याबाणहस्तस्य (jyābāṇahastasya) - (of him) whose hands held bowstrings and arrows (whose hands hold bowstrings and arrows)

(adjective)

Genitive, masculine, singular of jyābāṇahasta

jyābāṇahasta - one whose hands are equipped with bowstrings and arrows

Bahuvrihi compound: 'bowstring and arrow in hand'.

Compound type : bahuvrihi (jyā+bāṇa+hasta)

• jyā – bowstring, earth, mother
  noun (feminine)
• bāṇa – arrow
  noun (masculine)
• hasta – hand, trunk (of elephant)
  noun (masculine)

Note: Modifies 'tasya'.

धनुःस्वनेन (dhanuḥsvanena) - by the sound of the bow

(noun)

Instrumental, masculine, singular of dhanuḥsvana

dhanuḥsvana - sound of a bow, twang of a bowstring

Tatpurusha compound: 'sound of a bow'.

Compound type : tatpurusha (dhanus+svana)

• dhanus – bow
  noun (neuter)
• svana – sound, noise
  noun (masculine)
  Root: svan (class 1)

स-अद्रिद्रुमा (sa-adridrumā) - (earth) with its mountains and trees (with mountains and trees)

(adjective)

Nominative, feminine, singular of sādridruma

sādridruma - together with mountains and trees

Bahuvrihi compound: 'sa' (with) + 'adri' (mountain) + 'druma' (tree).

Compound type : bahuvrihi (sa+adri+druma)

• sa – with, together with
  indeclinable
• adri – mountain, rock
  noun (masculine)
• druma – tree, plant
  noun (masculine)

Note: Modifies pṛthivī.

स्यात् (syāt) - would be, may be

(verb)

3rd person , singular, active, optative (liṅ) of as

optative mood

Optative mood, 3rd person singular, active voice.

Root: as (class 2)

पृथिवी (pṛthivī) - earth

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

विशीर्णा (viśīrṇā) - shattered, torn apart, destroyed

(adjective)

Nominative, feminine, singular of viśīrṇa

viśīrṇa - shattered, torn, broken, dispersed

past passive participle

Past passive participle from root śṝ (to tear, break) with prefix vi.

Prefix: vi

Root: śṝ (class 9)

Note: Modifies pṛthivī.

इति (iti) - introducing a thought or quote (thus, so)

(indeclinable)

एव (eva) - emphasizing certainty (indeed, only, certainly)

(indeclinable)

मत्वा (matvā) - having thought, considering

(indeclinable)

absolutive/gerund

Absolutive (gerund) form from root man (to think).

Root: man (class 4)

जनता (janatā) - the (assembled) people (people, multitude)

(noun)

Nominative, feminine, singular of janatā

janatā - multitude, generality of men, people

व्यसीदत् (vyasīdat) - became dejected, despaired

(verb)

3rd person , singular, active, past imperfect (laṅ) of sad

imperfect tense

Imperfect tense, 3rd person singular, active voice, from root sad (to sink) with prefix vi.

Prefix: vi

Root: sad (class 1)