महाभारतः mahābhārataḥ - book-8, chapter-60, verse-27

ततोऽभवद्युद्धमतीव दारुणं तवाहितानां तव सैनिकैः सह ।
रथाश्वमातङ्गविनाशनं तथा यथा सुराणामसुरैः पुराभवत् ॥२७॥

27. tato'bhavadyuddhamatīva dāruṇaṁ; tavāhitānāṁ tava sainikaiḥ saha ,
rathāśvamātaṅgavināśanaṁ tathā; yathā surāṇāmasuraiḥ purābhavat.

27. tataḥ abhavat yuddham atīva dāruṇam
tava ahitānām tava sainikaiḥ saha
ratha-aśva-mātaṅga-vināśanam tathā
yathā surāṇām asuraiḥ purā abhavat

27. tataḥ tava ahitānām tava sainikaiḥ
saha atīva dāruṇam
ratha-aśva-mātaṅga-vināśanam yuddham abhavat
yathā purā surāṇām asuraiḥ abhavat

27. Then, an extremely dreadful battle took place between your enemies and your soldiers, a battle that caused the destruction of chariots, horses, and elephants, just as such a battle occurred formerly between the gods and the asuras.

Words meanings summery:

• ततः (tataḥ) - then, thence, therefore

• अभवत् (abhavat) - occurred, happened, became

• युद्धम् (yuddham) - battle, fight, war

• अतीव (atīva) - extremely, very much, greatly

• दारुणम् (dāruṇam) - dreadful, terrible, fierce

• तव (tava) - Refers to Dhritarashtra, to whom Sanjaya is speaking. (your)

• अहितानाम् (ahitānām) - Refers to the Kaurava army, Dhritarashtra's side. (of the enemies, of the hostile ones)

• तव (tava) - Refers to Dhritarashtra, to whom Sanjaya is speaking. (your)

• सैनिकैः (sainikaiḥ) - Refers to the Pandava army. (with the soldiers, by the armies)

• सह (saha) - with, accompanied by

• रथ-अश्व-मातङ्ग-विनाशनम् (ratha-aśva-mātaṅga-vināśanam) - causing destruction of chariots, horses, and elephants

• तथा (tathā) - so, thus, in that manner

• यथा (yathā) - just as, like, in which way

• सुराणाम् (surāṇām) - of the gods

• असुरैः (asuraiḥ) - with the asuras (demons)

• पुरा (purā) - formerly, anciently, in the past

• अभवत् (abhavat) - occurred, happened, existed

Words meanings and morphology

ततः (tataḥ) - then, thence, therefore

(indeclinable)

From tad (that) + suffix -tas.

अभवत् (abhavat) - occurred, happened, became

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Imperfect tense, 3rd person singular

With augment a- for imperfect.

Root: bhū (class 1)

युद्धम् (yuddham) - battle, fight, war

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

From root yudh (to fight).

Root: yudh (class 4)

अतीव (atīva) - extremely, very much, greatly

(indeclinable)

From ati (over, beyond) + iva (like, as if).

Note: Modifies dāruṇam.

दारुणम् (dāruṇam) - dreadful, terrible, fierce

(adjective)

Nominative, neuter, singular of dāruṇa

dāruṇa - dreadful, terrible, fierce, cruel

From root dṝ (to burst, tear) + suffix -uṇa.

Root: dṝ (class 9)

तव (tava) - Refers to Dhritarashtra, to whom Sanjaya is speaking. (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular form.

Note: Possessive, modifies ahitānām.

अहितानाम् (ahitānām) - Refers to the Kaurava army, Dhritarashtra's side. (of the enemies, of the hostile ones)

(noun)

Genitive, masculine, plural of ahita

ahita - enemy, foe, hostile, harmful (lit. not well-disposed)

Past Passive Participle

From a (neg.) + hita (placed, good, friendly). Root dhā.

Compound type : nay-tatpuruṣa (a+hita)

• a – not, un-
  indeclinable
• hita – placed, arranged, beneficial, friendly
  adjective (masculine)
  Past Passive Participle
  From root dhā (to place, put, make) with i augment.
  Root: dhā (class 3)

तव (tava) - Refers to Dhritarashtra, to whom Sanjaya is speaking. (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular form.

Note: Possessive, modifies sainikaiḥ.

सैनिकैः (sainikaiḥ) - Refers to the Pandava army. (with the soldiers, by the armies)

(noun)

Instrumental, masculine, plural of sainika

sainika - soldier, warrior, belonging to an army

From senā (army) + suffix -ika.

Note: Used with saha.

सह (saha) - with, accompanied by

(indeclinable)

रथ-अश्व-मातङ्ग-विनाशनम् (ratha-aśva-mātaṅga-vināśanam) - causing destruction of chariots, horses, and elephants

(noun)

Nominative, neuter, singular of ratha-aśva-mātaṅga-vināśana

ratha-aśva-mātaṅga-vināśana - destruction of chariots, horses, and elephants

Tatpuruṣa compound meaning "destruction of [chariots, horses, elephants]".

Compound type : dvandva (ratha+aśva+mātaṅga+vināśana)

• ratha – chariot
  noun (masculine)
  Root: ram (class 1)
• aśva – horse
  noun (masculine)
• mātaṅga – elephant
  noun (masculine)
• vināśana – destruction, annihilation, ruin
  noun (neuter)
  From vi-naś (to perish, to destroy).
  Prefix: vi
  Root: naś (class 4)

Note: Agrees with yuddham.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Correlative to yathā.

यथा (yathā) - just as, like, in which way

(indeclinable)

सुराणाम् (surāṇām) - of the gods

(noun)

Genitive, masculine, plural of sura

sura - god, deity

From su (good) or related to svar (heaven).

Note: Indicates a party in the comparison.

असुरैः (asuraiḥ) - with the asuras (demons)

(noun)

Instrumental, masculine, plural of asura

asura - asura, demon, anti-god

From a (neg.) + sura (god) or asu (life, spirit) + ra (giver).

Compound type : nay-tatpuruṣa (a+sura)

• a – not, un-
  indeclinable
• sura – god, deity
  noun (masculine)

Note: Implied 'saha' or 'with' for the instrumental case.

पुरा (purā) - formerly, anciently, in the past

(indeclinable)

From pura (before).

Note: Indicates past time.

अभवत् (abhavat) - occurred, happened, existed

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Imperfect tense, 3rd person singular

With augment a- for imperfect.

Root: bhū (class 1)