महाभारतः mahābhārataḥ - book-8, chapter-60, verse-26

पुनः समासाद्य रथान्सुदंशिताः शिनिप्रवीरं जुगुपुः परंतपाः ।
समेत्य पाञ्चालरथा महारणे मरुद्गणाः शक्रमिवारिनिग्रहे ॥२६॥

26. punaḥ samāsādya rathānsudaṁśitāḥ; śinipravīraṁ jugupuḥ paraṁtapāḥ ,
sametya pāñcālarathā mahāraṇe; marudgaṇāḥ śakramivārinigrahe.

26. punaḥ samāsādya rathān sudaṃśitāḥ
śini-pravīram jugupuḥ paraṃtapāḥ
sametya pāñcāla-rathāḥ mahāraṇe
marudgaṇāḥ śakram iva ari-nigrahe

26. punaḥ sametya mahāraṇe rathān
samāsādya sudaṃśitāḥ paraṃtapāḥ
pāñcāla-rathāḥ śini-pravīram jugupuḥ
marudgaṇāḥ iva ari-nigrahe śakram

26. Again, the well-armored vanquishers of foes, the charioteers of the Panchalas, having assembled and regained their chariots in the great battle, protected the great hero of the Shinis (Satyaki), just as the hosts of Maruts protect Indra in the destruction of enemies.

Words meanings summery:

• पुनः (punaḥ) - again, once more, furthermore

• समासाद्य (samāsādya) - having obtained, having reached, having approached

• रथान् (rathān) - chariots

• सुदंशिताः (sudaṁśitāḥ) - well-armored, well-equipped, well-protected

• शिनि-प्रवीरम् (śini-pravīram) - Satyaki, a prominent warrior from the Shini clan. (the great hero of the Shinis (Satyaki))

• जुगुपुः (jugupuḥ) - protected, guarded

• परंतपाः (paraṁtapāḥ) - tormentors of foes, vanquishers of enemies

• समेत्य (sametya) - having assembled, having come together

• पाञ्चाल-रथाः (pāñcāla-rathāḥ) - the charioteers of the Panchalas, the Panchala warriors with chariots

• महारणे (mahāraṇe) - in the great battle

• मरुद्गणाः (marudgaṇāḥ) - the hosts of Maruts, the groups of wind-gods

• शक्रम् (śakram) - Indra

• इव (iva) - like, as, as if

• अरि-निग्रहे (ari-nigrahe) - in the subduing/destruction of enemies

Words meanings and morphology

पुनः (punaḥ) - again, once more, furthermore

(indeclinable)

समासाद्य (samāsādya) - having obtained, having reached, having approached

(indeclinable)

Absolutive / Gerund

Formed from sam-ā-sad (to sit down together, to obtain, to approach) with suffix -ya.

Prefixes: sam+ā

Root: sad (class 1)

रथान् (rathān) - chariots

(noun)

Accusative, masculine, plural of ratha

ratha - chariot, car

From root ram (to delight) or ṛ (to go).

Root: ram (class 1)

Note: Object of samāsādya.

सुदंशिताः (sudaṁśitāḥ) - well-armored, well-equipped, well-protected

(adjective)

Nominative, masculine, plural of sudaṃśita

sudaṁśita - well-armored, well-equipped (lit. well-bitten, hence well-fitted/protected by armor)

Past Passive Participle

From su (good, well) + daṃśita (bitten, hence protected, armored). From root daṃś (to bite).

Compound type : karmadhāraya (su+daṃśita)

• su – good, well, excellent
  indeclinable
• daṃśita – bitten, armored, equipped
  adjective (masculine)
  Past Passive Participle
  From root daṃś (to bite), referring to being "bitten" into armor.
  Root: daṃś (class 1)

Note: Agrees with pāñcāla-rathāḥ and paraṃtapāḥ.

शिनि-प्रवीरम् (śini-pravīram) - Satyaki, a prominent warrior from the Shini clan. (the great hero of the Shinis (Satyaki))

(proper noun)

Accusative, masculine, singular of śini-pravīra

śini-pravīra - chief hero of the Shinis (Satyaki's clan)

Compound of śini (name of an ancestor, clan) and pravīra (great hero, chief).

Compound type : tatpuruṣa (śini+pravīra)

• śini – Shini (ancestor of Satyaki's clan)
  proper noun (masculine)
• pravīra – great hero, valiant one, chief
  noun (masculine)
  From pra (forth) + vīra (hero).
  Prefix: pra
  Root: vīr

Note: Object of jugupuḥ.

जुगुपुः (jugupuḥ) - protected, guarded

(verb)

3rd person , plural, active, perfect (liṭ) of gup

Perfect tense, 3rd person plural

Reduplicated form of the root.

Root: gup (class 1)

परंतपाः (paraṁtapāḥ) - tormentors of foes, vanquishers of enemies

(adjective)

Nominative, masculine, plural of paraṃtapa

paraṁtapa - tormenting enemies, vanquishing foes (an epithet for a hero)

Compound of paraṃ (enemies) + tapa (tormenting).

Compound type : aluk tatpuruṣa (paraṃ+tapa)

• paraṃ – enemy, foe (accusative form of para)
  noun (masculine)
• tapa – heating, tormenting, causing pain
  adjective (masculine)
  From root tap (to heat, to torment).
  Root: tap (class 1)

समेत्य (sametya) - having assembled, having come together

(indeclinable)

Absolutive / Gerund

From sam-i (to come together, meet) with suffix -tya.

Prefix: sam

Root: i (class 2)

पाञ्चाल-रथाः (pāñcāla-rathāḥ) - the charioteers of the Panchalas, the Panchala warriors with chariots

(noun)

Nominative, masculine, plural of pāñcāla-ratha

pāñcāla-ratha - charioteer of the Panchalas, a warrior from Panchala with a chariot

Compound of pāñcāla (related to the Panchala kingdom/people) and ratha (chariot, often implying charioteer/warrior).

Compound type : tatpuruṣa (pāñcāla+ratha)

• pāñcāla – of Panchala, a Panchala (people/kingdom)
  proper adjective (masculine)
  Derived from Pañcāla.
• ratha – chariot, charioteer, warrior in a chariot
  noun (masculine)
  Root: ram (class 1)

महारणे (mahāraṇe) - in the great battle

(noun)

Locative, masculine, singular of mahāraṇa

mahāraṇa - great battle, mighty war

Compound of mahā (great) and raṇa (battle).

Compound type : karmadhāraya (mahā+raṇa)

• mahā – great, mighty
  adjective (feminine)
• raṇa – battle, war, combat
  noun (masculine)
  From root raṇ (to sound, to go).
  Root: raṇ (class 1)

मरुद्गणाः (marudgaṇāḥ) - the hosts of Maruts, the groups of wind-gods

(noun)

Nominative, masculine, plural of marudgaṇa

marudgaṇa - host/troop of Maruts (wind-gods)

Compound of marut (wind-god) and gaṇa (troop, host, multitude).

Compound type : tatpuruṣa (marut+gaṇa)

• marut – Marut (a class of Vedic storm-deities)
  proper noun (masculine)
• gaṇa – troop, host, group, multitude
  noun (masculine)
  Root: gaṇ (class 10)

Note: Subject in the simile, corresponding to pāñcāla-rathāḥ.

शक्रम् (śakram) - Indra

(proper noun)

Accusative, masculine, singular of śakra

śakra - Indra (king of gods, powerful)

From root śak (to be able).

Root: śak (class 5)

Note: Object of protection in the simile.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

अरि-निग्रहे (ari-nigrahe) - in the subduing/destruction of enemies

(noun)

Locative, masculine, singular of ari-nigraha

ari-nigraha - subduing/destruction of enemies

Compound of ari (enemy) and nigraha (restraint, suppression, destruction).

Compound type : tatpuruṣa (ari+nigraha)

• ari – enemy, foe
  noun (masculine)
  From root ṛ (to go), one who goes against.
  Root: ṛ (class 1)
• nigraha – restraint, suppression, punishment, destruction
  noun (masculine)
  From ni-grah (to seize, hold down, restrain).
  Prefix: ni
  Root: grah (class 9)