महाभारतः mahābhārataḥ - book-7, chapter-39, verse-8

अद्य कौरव्य भीमस्य भवितास्म्यनृणो युधि ।
न हि मे मोक्ष्यसे जीवन्यदि नोत्सृजसे रणम् ॥८॥

8. adya kauravya bhīmasya bhavitāsmyanṛṇo yudhi ,
na hi me mokṣyase jīvanyadi notsṛjase raṇam.

8. adya kauravya bhīmasya bhavitā asmi anṛṇaḥ yudhi
na hi me mokṣyase jīvan yadi na utsṛjase raṇam

8. adya kauravya aham yudhi bhīmasya anṛṇaḥ bhavitā asmi.
hi yadi raṇam na utsṛjase,
(tathaiva) jīvan me na mokṣyase.

8. Today, O scion of Kuru, I shall be free from my obligation to Bhīma in battle. Indeed, you will not escape alive from me if you do not abandon the battle.

Words meanings summery:

• अद्य (adya) - today, now

• कौरव्य (kauravya) - Addressing Duryodhana or a Kuru warrior (O scion of Kuru, O descendant of Kuru)

• भीमस्य (bhīmasya) - of Bhīma

• भविता (bhavitā) - I shall be, will become

• अस्मि (asmi) - I am

• अनृणः (anṛṇaḥ) - freed from obligation (debtless, free from debt, unindebted)

• युधि (yudhi) - in battle, in fight

• न (na) - not, no

• हि (hi) - indeed, for, because

• मे (me) - from me (ablative sense with mokṣyase) (my, of me, to me, from me)

• मोक्ष्यसे (mokṣyase) - you will be released, you will escape

• जीवन् (jīvan) - living, alive

• यदि (yadi) - if, in case

• न (na) - not, no

• उत्सृजसे (utsṛjase) - you abandon, you give up, you relinquish

• रणम् (raṇam) - battle, fight, war

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

कौरव्य (kauravya) - Addressing Duryodhana or a Kuru warrior (O scion of Kuru, O descendant of Kuru)

(proper noun)

Vocative, masculine, singular of kauravya

kauravya - scion of Kuru, descendant of Kuru, a Kaurava

भीमस्य (bhīmasya) - of Bhīma

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - Bhīma (proper noun); terrible, dreadful (adjective)

भविता (bhavitā) - I shall be, will become

(noun)

Nominative, masculine, singular of bhavitṛ

bhavitṛ - one who will be, will happen, future being

Agent Noun / Future Participle

Derived from the root bhū ('to be, become') with the agentive suffix -tṛ, used here as a future participle indicating 'I shall be'.

Root: bhū (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (Laṭ) of as

Root: as (class 2)

अनृणः (anṛṇaḥ) - freed from obligation (debtless, free from debt, unindebted)

(adjective)

Nominative, masculine, singular of anṛṇa

anṛṇa - debtless, free from debt, unindebted

Compound type : Nañ-tatpuruṣa (a+ṛṇa)

• a – not, un-
  indeclinable
• ṛṇa – debt, obligation, duty
  noun (neuter)

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh (class 4)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

मे (me) - from me (ablative sense with mokṣyase) (my, of me, to me, from me)

(pronoun)

singular of mad

mad - I, me

Note: Here functioning with an ablative sense: 'from me'.

मोक्ष्यसे (mokṣyase) - you will be released, you will escape

(verb)

2nd person , singular, middle, future (Lṛṭ) of mokṣ

Future Middle

Derived from the root muc ('to free, release'), forming the s-future stem mokṣya, with middle endings.

Root: muc (class 6)

जीवन् (jīvan) - living, alive

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

Formed from the root jīv ('to live') with the present active participle suffix -at.

Root: jīv (class 1)

यदि (yadi) - if, in case

(indeclinable)

न (na) - not, no

(indeclinable)

उत्सृजसे (utsṛjase) - you abandon, you give up, you relinquish

(verb)

2nd person , singular, middle, present (Laṭ) of utsṛj

Prefix: ud

Root: sṛj (class 6)

रणम् (raṇam) - battle, fight, war

(noun)

Accusative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)