महाभारतः mahābhārataḥ - book-7, chapter-129, verse-35

ये ये प्रमुखतो राजन्न्यवर्तन्त महात्मनः ।
तान्सर्वान्विमुखांश्चक्रे कांश्चिन्निन्ये यमक्षयम् ॥३५॥

35. ye ye pramukhato rājannyavartanta mahātmanaḥ ,
tānsarvānvimukhāṁścakre kāṁścinninye yamakṣayam.

35. ye ye pramukhataḥ rājan ni-avartanta mahātmanaḥ
tān sarvān vimukhān cakre kān cit ninye yama-kṣayam

35. rājan ye ye mahātmanaḥ pramukhataḥ ni-avartanta,
tān sarvān vimukhān cakre,
kān cit yama-kṣayam ninye.

35. O King, all those who turned back from facing that great-souled (mahātman) one, he routed them, and some he led to the abode of Yama.

Words meanings summery:

• ये (ye) - who, which (plural)

• ये (ye) - who, which (plural) (used for emphasis 'whoever')

• प्रमुखतः (pramukhataḥ) - from the front, in front of, facing

• राजन् (rājan) - O King

• नि-अवर्तन्त (ni-avartanta) - they retreated, turned back

• महात्मनः (mahātmanaḥ) - of Drona (of the great-souled one, of the noble one (Drona))

• तान् (tān) - them (masculine)

• सर्वान् (sarvān) - all (of them)

• विमुखान् (vimukhān) - turned away, routed, with averted faces

• चक्रे (cakre) - he made, he did

• कान् (kān) - some (masculine)

• चित् (cit) - a certain, some (particle indicating indefiniteness)

• निन्ये (ninye) - he led, he took

• यम-क्षयम् (yama-kṣayam) - to the abode of Yama

Words meanings and morphology

ये (ye) - who, which (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

ये (ye) - who, which (plural) (used for emphasis 'whoever')

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

प्रमुखतः (pramukhataḥ) - from the front, in front of, facing

(indeclinable)

Adverbial suffix '-tasi' indicating 'from'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

नि-अवर्तन्त (ni-avartanta) - they retreated, turned back

(verb)

3rd person , plural, middle, past imperfect (laṅ) of vṛt

Imperfect tense (laṅ) with augment 'a-' and prefix 'ni'.

Prefix: ni

Root: vṛt (class 1)

महात्मनः (mahātmanaḥ) - of Drona (of the great-souled one, of the noble one (Drona))

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, sublime, magnanimous

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, mighty
  adjective
• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)

तान् (tān) - them (masculine)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

सर्वान् (sarvān) - all (of them)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

विमुखान् (vimukhān) - turned away, routed, with averted faces

(adjective)

Accusative, masculine, plural of vimukha

vimukha - having the face turned away, averted, hostile, disinclined

Compound 'vi' (away) and 'mukha' (face).

Compound type : bahuvrihi (vi+mukha)

• vi – away, apart, asunder
  indeclinable
  Prefix: vi
• mukha – face, mouth, front
  noun (neuter)

चक्रे (cakre) - he made, he did

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Perfect tense (liṭ), ātmanepada ending for root 'kṛ' (class 8).

Root: kṛ (class 8)

कान् (kān) - some (masculine)

(pronoun)

Accusative, masculine, plural of ka

ka - who, what, which (used as indefinite pronoun 'some' with 'cit')

चित् (cit) - a certain, some (particle indicating indefiniteness)

(indeclinable)

निन्ये (ninye) - he led, he took

(verb)

3rd person , singular, active, perfect (liṭ) of nī

Perfect tense (liṭ), ātmanepada ending for root 'nī' (class 1).

Root: nī (class 1)

यम-क्षयम् (yama-kṣayam) - to the abode of Yama

(noun)

Accusative, masculine, singular of yama-kṣaya

yama-kṣaya - Yama's abode, realm of death

Compound type : tatpurusha (yama+kṣaya)

• yama – Yama (the god of death)
  proper noun (masculine)
• kṣaya – abode, dwelling, destruction, end
  noun (masculine)