महाभारतः mahābhārataḥ - book-7, chapter-129, verse-13

योधानामशिवा रौद्रा राजन्नन्तकगामिनी ।
कुञ्जराश्वमनुष्याणां प्राणान्तकरणी तदा ॥१३॥

13. yodhānāmaśivā raudrā rājannantakagāminī ,
kuñjarāśvamanuṣyāṇāṁ prāṇāntakaraṇī tadā.

13. yodhānām aśivā raudrā rājan antakagāminī
kuñjarāśvamanuṣyāṇām prāṇāntakaraṇī tadā

13. rājan tadā yodhānām kuñjarāśvamanuṣyāṇām
aśivā raudrā antakagāminī prāṇāntakaraṇī

13. O king, at that time, it was an inauspicious and dreadful [situation], which was leading the warriors, elephants, horses, and humans towards their ultimate demise and causing the end of their lives.

Words meanings summery:

• योधानाम् (yodhānām) - of warriors, of soldiers

• अशिवा (aśivā) - inauspicious, unlucky, evil

• रौद्रा (raudrā) - dreadful, terrible, fierce, violent

• राजन् (rājan) - O Dhṛtarāṣṭra (O king)

• अन्तकगामिनी (antakagāminī) - leading to death, going towards the end

• कुञ्जराश्वमनुष्याणाम् (kuñjarāśvamanuṣyāṇām) - of elephants, horses, and humans

• प्राणान्तकरणी (prāṇāntakaraṇī) - causing the end of life, death-dealing, bringing demise

• तदा (tadā) - then, at that time

Words meanings and morphology

योधानाम् (yodhānām) - of warriors, of soldiers

(noun)

Genitive, masculine, plural of yodha

yodha - warrior, soldier, fighter

From root yudh- 'to fight'

Root: yudh (class 4)

अशिवा (aśivā) - inauspicious, unlucky, evil

(adjective)

Nominative, feminine, singular of aśiva

aśiva - inauspicious, unlucky, evil

negation of śiva (auspicious)

Compound type : nañ-tatpuruṣa (a+śiva)

• a – not, non-
  indeclinable
  negation prefix
• śiva – auspicious, propitious, benevolent
  adjective (masculine)

रौद्रा (raudrā) - dreadful, terrible, fierce, violent

(adjective)

Nominative, feminine, singular of raudra

raudra - dreadful, terrible, fierce, violent; relating to Rudra

from Rudra + aṇ pratyaya

राजन् (rājan) - O Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

अन्तकगामिनी (antakagāminī) - leading to death, going towards the end

(adjective)

Nominative, feminine, singular of antakagāmin

antakagāmin - leading to death, going towards the end; a messenger of death

Compound of Antaka (death/Yama) and gāmin (going).

Compound type : tatpuruṣa (antaka+gāmin)

• antaka – the end, death; Yama (god of death)
  noun (masculine)
  From anta (end) + ka (suffix)
• gāmin – going, moving, leading to
  adjective (masculine)
  Agent noun/Adjective from verbal root
  Suffix -in added to root gam- with ā-lengthening (gā-)
  Root: gam (class 1)

कुञ्जराश्वमनुष्याणाम् (kuñjarāśvamanuṣyāṇām) - of elephants, horses, and humans

(noun)

Genitive, masculine, plural of kuñjarāśvamanuṣya

kuñjarāśvamanuṣya - elephants, horses, and humans

Compound type : dvandva (kuñjara+aśva+manuṣya)

• kuñjara – elephant
  noun (masculine)
• aśva – horse
  noun (masculine)
• manuṣya – human, man, person
  noun (masculine)

प्राणान्तकरणी (prāṇāntakaraṇī) - causing the end of life, death-dealing, bringing demise

(adjective)

Nominative, feminine, singular of prāṇāntakaraṇa

prāṇāntakaraṇa - causing the end of life, death-dealing

Compound of prāṇa-anta (end of life) and karaṇa (causing).

Compound type : tatpuruṣa (prāṇānta+karaṇa)

• prāṇānta – end of life, death
  noun (masculine)
  Compound of prāṇa (life) and anta (end)
• karaṇa – making, causing, accomplishing
  adjective (neuter)
  Agent noun/Adjective from verbal root
  From root kṛ- (to do, make) with suffix -ana
  Root: kṛ (class 8)

तदा (tadā) - then, at that time

(indeclinable)

From pronoun tat + suffix dā