महाभारतः mahābhārataḥ - book-6, chapter-12, verse-34

मगा ब्राह्मणभूयिष्ठाः स्वकर्मनिरता नृप ।
मशकेषु तु राजन्या धार्मिकाः सर्वकामदाः ॥३४॥

34. magā brāhmaṇabhūyiṣṭhāḥ svakarmaniratā nṛpa ,
maśakeṣu tu rājanyā dhārmikāḥ sarvakāmadāḥ.

34. magāḥ brāhmaṇabhūyiṣṭhāḥ svakarmaniratāḥ nṛpa
maśakeṣu tu rājanyāḥ dhārmikāḥ sarvakāmadaḥ

34. nṛpa,
magāḥ brāhmaṇabhūyiṣṭhāḥ svakarmaniratāḥ.
tu maśakeṣu rājanyāḥ dhārmikāḥ sarvakāmadaḥ

34. O King, the Magas are predominantly Brahmins, dedicated to their own duties. However, among the Mashakas are the Kshatriyas, who are righteous and capable of fulfilling all desires.

Words meanings summery:

• मगाः (magāḥ) - The people/region known as Maga. (Magas)

• ब्राह्मणभूयिष्ठाः (brāhmaṇabhūyiṣṭhāḥ) - predominantly Brahmins, mostly Brahmins

• स्वकर्मनिरताः (svakarmaniratāḥ) - dedicated to their own duties, absorbed in their own actions (karma)

• नृप (nṛpa) - O King

• मशकेषु (maśakeṣu) - Among the people/region known as Mashaka. (among the Mashakas)

• तु (tu) - but, however, on the other hand

• राजन्याः (rājanyāḥ) - Kshatriyas, those of royal lineage

• धार्मिकाः (dhārmikāḥ) - righteous, virtuous, adhering to (dharma)

• सर्वकामदः (sarvakāmadaḥ) - fulfillers of all desires, givers of all wishes

Words meanings and morphology

मगाः (magāḥ) - The people/region known as Maga. (Magas)

(proper noun)

Nominative, masculine, plural of maga

maga - name of a people or region, Maga

ब्राह्मणभूयिष्ठाः (brāhmaṇabhūyiṣṭhāḥ) - predominantly Brahmins, mostly Brahmins

(adjective)

Nominative, masculine, plural of brāhmaṇabhūyiṣṭha

brāhmaṇabhūyiṣṭha - predominantly Brahmins, having a large number of Brahmins

compound of brāhmaṇa (Brahmin) and bhūyiṣṭha (most, abundant)

Compound type : tatpurusha (brāhmaṇa+bhūyiṣṭha)

• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)
• bhūyiṣṭha – most numerous, predominant, abundant (superlative of bahu)
  adjective (masculine)
  superlative suffix -iṣṭha

Note: Agrees with 'magāḥ'.

स्वकर्मनिरताः (svakarmaniratāḥ) - dedicated to their own duties, absorbed in their own actions (karma)

(adjective)

Nominative, masculine, plural of svakarmanirata

svakarmanirata - dedicated to one's own duties/actions

compound of sva (own), karman (duty/action), and nirata (dedicated)

Compound type : tatpurusha (sva+karman+nirata)

• sva – one's own
  pronoun (masculine)
• karman – action, deed, duty (karma)
  noun (neuter)
  Root: kṛ (class 8)
• nirata – devoted, dedicated, absorbed
  adjective (masculine)
  Past Passive Participle
  from root ram (to delight, to sport) with prefix nir
  Prefix: nir
  Root: ram (class 1)

Note: Agrees with 'magāḥ'.

नृप (nṛpa) - O King

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

compound of nṛ (man) and pā (to protect)

Compound type : tatpurusha (nṛ+pā)

• nṛ – man, person
  noun (masculine)
• pā – protector, preserver
  noun (masculine)
  from root pā (to protect)
  Root: pā (class 2)

मशकेषु (maśakeṣu) - Among the people/region known as Mashaka. (among the Mashakas)

(proper noun)

Locative, masculine, plural of maśaka

maśaka - name of a people or region, Mashaka

तु (tu) - but, however, on the other hand

(indeclinable)

राजन्याः (rājanyāḥ) - Kshatriyas, those of royal lineage

(noun)

Nominative, masculine, plural of rājanya

rājanya - belonging to the royal or warrior class, Kshatriya

derived from rājan (king)

धार्मिकाः (dhārmikāḥ) - righteous, virtuous, adhering to (dharma)

(adjective)

Nominative, masculine, plural of dhārmika

dhārmika - righteous, virtuous, pious, conforming to (dharma)

derived from dharma with suffix -ika

Note: Agrees with 'rājanyāḥ'.

सर्वकामदः (sarvakāmadaḥ) - fulfillers of all desires, givers of all wishes

(adjective)

Nominative, masculine, plural of sarvakāmada

sarvakāmada - giver of all desires/wishes, fulfilling all desires

compound of sarva (all), kāma (desire), and da (giver)

Compound type : tatpurusha (sarva+kāma+da)

• sarva – all, every
  pronoun (masculine)
• kāma – desire, wish
  noun (masculine)
• da – giver, bestower
  adjective (masculine)
  from root dā (to give)
  Root: dā (class 3)

Note: Agrees with 'rājanyāḥ'.